From the Parochial Vicar - August 26, 2018

August 27, 2018

From the Parochial Vicar - August 26, 2018

This weekend is Ministry Selection Weekend, and I hope that you are taking the opportunity to stop in at the parish hall after Mass to see a showcase of our ministries, apostolates, and outreach groups. As a large parish that continues to grow, the opportunities to connect, grow, serve, and share at Saint Mark continue to multiply. After taking the last three weeks to highlight the importance of youth and young adult ministry in our parish, I close this series of Pastoral Ponderings by taking a look at the “how” of youth ministry.

As children grow, they are nurtured and taught in ways that allow them to mature as a person, their intellect being a crucial part. As children, we learn principles and rudiments that correspond to reality and assist us in expressing truths about God and his creation. Later on, in late childhood and early teen years, we begin to put principles together and draw connections between the knowledge that we have acquired. We can even see how principles relate to each other. Finally, in our teen years, we begin to think critically and create. With a firm grasp of principles, we begin to form solid opinions and judgments that are grounded upon a relationship with reality. Of course, this is the most natural way to learn, and we could spend days discussing how well our different educational institutions respond to the natural capacity that man has to know.

Directly related to learning and knowing is teaching. The Church takes on this role in a distinguished way by the very fact that our Lord filled her with the Holy Spirit to guide her in all truth. In Latin, munus docendi (teaching office) refers to the ecclesial task of leading the faithful to the light and truth of the Gospel. This word for teaching ( docere ) can also be translated as “leading.” And the Latin word for learning is discere , which is from whence English derives the word “disciple,” or follower. Christ and his Church leads, and we follow.

Under our faith formation offices fall three ways in which we lead our youth. The first way is through Children’s Faith Formation (K-5, as well as classes for older children who have not yet been baptized). For children who are not receiving religious instruction in Catholic school or a homeschool curriculum, Children’s Faith Formation teaches the basics of our faith, fundamental prayers, and the Holy Word and Tradition of the Church. This corresponds to the first principles of knowledge of Christ and his Church. Our catechists follow a pedagogy that introduces children to the essential points of God’s mysteries.

The second way we lead our youth to love of Christ is through Middle School Youth Ministry. As our middle schoolers are beginning to apply the teachings of Christ to their lives and ask more serious questions about the will of God in their life, the Edge Core Team members help lead through discussion how to tap in to the great gifts the Lord bestows upon them and their families. It goes deeper than strict catechesis or book learning in order to accompany them into the ways of holiness and salvation.

The third way pertains particularly to high school students, who are served by our Life Teen program. This program is similar to Edge insofar as our Life Teen Core members continue to accompany our youth on a journey of faith in and love of Jesus. However, since our high school teens are critically thinking about the present moment and their futures and trying to navigate the application of their faith knowledge to living it out in the world, there are opportunities for creatively engaging in their formation. High school students have a wonderful depth to their desire to love, care, and apply themselves. Therefore, the “Life Nights” allow them to gather and receive guidance through the lens of faith on how to navigate friendships, relationships, difficult Church teachings, and the like.

Bridging the gap from middle school to high school, our Fraternus and Fidelis programs are ways for young men (brothers) to be mentored in virtue by Catholic men ( captains ), and young women (sisters) to be mentored by Catholic women ( ladies ). They form young disciples intent on doing good and living as intentional witnesses to God’s glory in their life. The brothers and sisters from Fraternus and Fidelis challenge each other weekly in concrete and palpable ways to live virtuously at home and away.

I offer you an invitation today. Help us change lives. Help us lead lives. Help us transform lives. Actually, that is incorrect. Help Jesus change lives. Help Jesus lead lives. Help Jesus transform lives. This weekend at ministry selection, go find out more about our youth programs. Pray about becoming a catechist or assistant (Children’s Faith Formation), a Core Team member (Edge and Life Teen), or a Captain/Lady (Fraternus/Fidelis). I think you have got more to offer than you might admit. All that Jesus needs is a trusting, “Yes.” That’s all that one young girl had to say to God in order for our salvation to come. I invite you to say, “Yes.”

From the Pastor

From the Pastor - 1st Sunday in Lent

By John Putnam • February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.

From the Pastor - 6th Sunday in Ordinary Time

By John Putnam • February 13, 2026
Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and a way of life that allows us to grow in conformity to Christ every day? Our first reading, from the Book of Sirach, teaches that our good God has given us the freedom to make this choice — “Before man are life and death, good and evil, whichever he chooses shall be given him.” The concept of stewardship helps us live out this fundamental choice to put God first. Stewardship is not meant to be a mere external exercise that we participate in on an occasional basis. It is meant to be embraced as a way of life — a life that involves a continuous conversion of heart. In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said … you shall not kill … But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others. In the week ahead, let us examine the state of our hearts and ask whether we have allowed stewardship to shape the way we live each day. When we do, we open ourselves to its deeper meaning and its power to change our hearts. The choice is ours. Pastoral Pondering I am appreciative of the cooperation we have had with the recent changes in the distribution of Communion. Please be mindful that each person has the right to choose the manner in which he or she receives Holy Communion. As long as that choice is in conformity with what the Church allows, the individual is free to exercise that right. We all have preferences and pious practices that are important to us. It is important, however, that we do not pass judgment on the reasons someone else chooses differently from us. No one knows the heart of another; God alone knows those things. Clearly, if someone is doing something that is improper or sacrilegious, we have a moral obligation to say something. However, when another is making a legitimate choice, he or she is free to do so. We all need to be conscious of the importance of exercising charity, especially with one another. As we prepare to embark on our Lenten journey, please take time to pray and ponder what you need to do (and not do) to make this a truly fruitful Lent. Taking time for prayer and reflection and asking the Lord to guide you in choosing your Lenten sacrifices and works of charity, is a wonderful way to prepare for and to receive the full grace of this special season of the liturgical year. Penance, of course, is a regular part of Catholic life. Every Friday throughout the year is a day of penance. During Lent, every Friday is a day of abstinence from meat; outside of Lent, one may choose an alternative form of penance. Ash Wednesday and Good Friday are days of fasting for those between the ages of 14 and 60. Let us pray for one another that our Lenten observances may help us grow in holiness, become more attentive to the promptings of the Spirit, and be instruments of the light of Christ in the world.