From the Parochial Vicar - August 26, 2018

August 27, 2018

From the Parochial Vicar - August 26, 2018

This weekend is Ministry Selection Weekend, and I hope that you are taking the opportunity to stop in at the parish hall after Mass to see a showcase of our ministries, apostolates, and outreach groups. As a large parish that continues to grow, the opportunities to connect, grow, serve, and share at Saint Mark continue to multiply. After taking the last three weeks to highlight the importance of youth and young adult ministry in our parish, I close this series of Pastoral Ponderings by taking a look at the “how” of youth ministry.

As children grow, they are nurtured and taught in ways that allow them to mature as a person, their intellect being a crucial part. As children, we learn principles and rudiments that correspond to reality and assist us in expressing truths about God and his creation. Later on, in late childhood and early teen years, we begin to put principles together and draw connections between the knowledge that we have acquired. We can even see how principles relate to each other. Finally, in our teen years, we begin to think critically and create. With a firm grasp of principles, we begin to form solid opinions and judgments that are grounded upon a relationship with reality. Of course, this is the most natural way to learn, and we could spend days discussing how well our different educational institutions respond to the natural capacity that man has to know.

Directly related to learning and knowing is teaching. The Church takes on this role in a distinguished way by the very fact that our Lord filled her with the Holy Spirit to guide her in all truth. In Latin, munus docendi (teaching office) refers to the ecclesial task of leading the faithful to the light and truth of the Gospel. This word for teaching ( docere ) can also be translated as “leading.” And the Latin word for learning is discere , which is from whence English derives the word “disciple,” or follower. Christ and his Church leads, and we follow.

Under our faith formation offices fall three ways in which we lead our youth. The first way is through Children’s Faith Formation (K-5, as well as classes for older children who have not yet been baptized). For children who are not receiving religious instruction in Catholic school or a homeschool curriculum, Children’s Faith Formation teaches the basics of our faith, fundamental prayers, and the Holy Word and Tradition of the Church. This corresponds to the first principles of knowledge of Christ and his Church. Our catechists follow a pedagogy that introduces children to the essential points of God’s mysteries.

The second way we lead our youth to love of Christ is through Middle School Youth Ministry. As our middle schoolers are beginning to apply the teachings of Christ to their lives and ask more serious questions about the will of God in their life, the Edge Core Team members help lead through discussion how to tap in to the great gifts the Lord bestows upon them and their families. It goes deeper than strict catechesis or book learning in order to accompany them into the ways of holiness and salvation.

The third way pertains particularly to high school students, who are served by our Life Teen program. This program is similar to Edge insofar as our Life Teen Core members continue to accompany our youth on a journey of faith in and love of Jesus. However, since our high school teens are critically thinking about the present moment and their futures and trying to navigate the application of their faith knowledge to living it out in the world, there are opportunities for creatively engaging in their formation. High school students have a wonderful depth to their desire to love, care, and apply themselves. Therefore, the “Life Nights” allow them to gather and receive guidance through the lens of faith on how to navigate friendships, relationships, difficult Church teachings, and the like.

Bridging the gap from middle school to high school, our Fraternus and Fidelis programs are ways for young men (brothers) to be mentored in virtue by Catholic men ( captains ), and young women (sisters) to be mentored by Catholic women ( ladies ). They form young disciples intent on doing good and living as intentional witnesses to God’s glory in their life. The brothers and sisters from Fraternus and Fidelis challenge each other weekly in concrete and palpable ways to live virtuously at home and away.

I offer you an invitation today. Help us change lives. Help us lead lives. Help us transform lives. Actually, that is incorrect. Help Jesus change lives. Help Jesus lead lives. Help Jesus transform lives. This weekend at ministry selection, go find out more about our youth programs. Pray about becoming a catechist or assistant (Children’s Faith Formation), a Core Team member (Edge and Life Teen), or a Captain/Lady (Fraternus/Fidelis). I think you have got more to offer than you might admit. All that Jesus needs is a trusting, “Yes.” That’s all that one young girl had to say to God in order for our salvation to come. I invite you to say, “Yes.”

From the Pastor

From the Pastor - Solemnity of Saints Peter and Paul

By John Putnam • June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.

From the Pastor - Corpus Christi

By John Putnam • June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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