From the Pastor

Our readings today remind us of the great privilege we have in calling ourselves both children and disciples of the Most High God.  The First Reading from Isaiah describes a vision of the prophet in which angels surround the Lord proclaiming, “Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!” Our God invites us to such deep intimacy and friendship with Him that sometimes we can forget just how majestic and unspeakably holy He truly is. In the Gospel passage, from Luke, Jesus instructs Simon to lower his nets for a catch despite an unsuccessful night of fishing. Peter is skeptical but obeys and is amazed at the catch of fish that he makes. He kneels down before Jesus in astonishment. This sense of awe and reverence before God should motivate us to deepen our stewardship way of life. As we contemplate the holiness of God, we come to a heightened awareness of what a privilege it is that He has chosen to include us in His work of spreading the Gospel to others through the grateful sharing of the gifts He has given us. Aware of this privilege, we will then make the words of Isaiah our own: “Here I am Lord, send me!” © Catholic Stewardship Consultants, 2025

Today we celebrate the Feast of the Presentation of the Lord, when Mary and Joseph brought their infant Son to the Temple in obedience to the laws of their Jewish faith. This is a beautiful, and in many ways, mysterious feast — and one that is filled with lessons for a stewardship way of life. Our Gospel passage from Luke, recounting the details of the Presentation, teaches us a stewardship lesson through the example of St. Joseph and the Blessed Mother, the “Holy Parents.” Even knowing their Son was God, they still carefully observed the faith practices of their day bringing him to the temple “to present Him to the Lord just as it is written in the law of the Lord.” Later in the passage we read that, “When they had fulfilled all the prescriptions of the law of the Lord, they returned to their own town of Nazareth.” The Holy Parents were good stewards of their child, teaching Him to live in obedience to the practices of their faith from his infancy and throughout His “growing up” years. Those of us entrusted with the care of children, whether our own children, godchildren, nieces, and nephews, grandchildren, or students, have a vital role to play in the faith formation of these young ones. We, like the Holy Parents, must steward these children well, forming them in the faith by both instruction and example throughout their lives. What a privilege and high calling we have as Christian stewards. Let us take these stewardship lessons to heart and present our gifts and our young ones joyfully to the Lord. © Catholic Stewardship Consultants, 2024 Pastoral Pondering  I to offer a special thanks to all those who helped us celebrate Catholic Schools Week. Catholic education is central to the evangelizing mission of the Church as a means of assisting parents to fulfill their duty as the primary educators of their children. Today, this education takes place through our Catholic schools, our homeschools, and our private schools who maintain a Catholic ethos. None of the Church’s efforts in this arena, however, will be effective without the cooperation and support of parents. Instilling the faith and virtue in the lives of our children is essential to creating a truly Catholic culture in the parish that has the capacity to transform the local community. We are all called to be Missionary disciples who have hearts for evangelization. If we believe in Jesus, if we are worthy to claim His name, then we must learn to be instruments of His grace in the world. This is an especially important role of the lay faithful. The laity have the opportunity to reach parts of the world and the culture that priests and religious cannot. This is the evangelization that can take place in the workplace, in the grocery store, in the mothers’ groups, over even over morning coffee in the kitchen or coffee shop. The role of the parish clergy, religious and staff is to empower and form the laity to embrace this role. Over the last few years, St. Mark has partnered with Evangelical Catholic, Amazing Parish, and other apostolates to assist with these efforts. Our various evangelization programs contribute to this as well. I do hope that during the course of the year, you look for and take advantage of opportunities to take your rightful place as a missionary disciple.

In St. Paul’s letter to the Corinthians, it states “If they were all one part, where would the body be? But as it is there are many parts, yet one body (1 COR 12:18-20). What does this teach us as Christian stewards? It shows us that we all have equal dignity and worth in God’s sight, and that if God sees us as equally precious, we should view each other in this same light. It teaches us to humbly recognize our own gifts as well as the giftedness of every member of our parish family. And, while God designed us to be ultimately dependent on Him, it seems He has also designed us to need each other! This is part of the beauty and richness of a stewardship way of life. No one person can “do it all in life — whether in family life or parish life. But God does not ask us to do it all. He simply asks us to share the gifts and talents we do have in the season of life we find ourselves right now. It might feel uncomfortable at first. But the good news is you don’t have to do it all. Do your part, let your brothers and sisters in the Body of Christ do theirs, and know that the Spirit of the Lord is upon us all as we live out this stewardship way of life. © Catholic Stewardship Consultants, 2024 Pastoral Pondering On the Feast of the Baptism of the Lord, Bishop Martin visited the parish and celebrated the parish Mass at 11 a.m. In his homily he challenged everyone to live out their baptismal call and to realize that we are all called to respond to the Lord’s goodness to us. During the distribution of Holy Communion, the Bishop chose not to use the altar rails to distribute, and this was upsetting to a number of parishioners who have been used to our (almost decade-long) practice here; using the kneelers but allowing each person to choose how he or she receives in accordance with individual conscience. Hence, I wanted to address the concern, and, while not speaking for the Bishop in this regard, give some insight into his actions. Prior to the Second Vatican Council, the universal norm for the reception of Communion was kneeling and on the tongue. Only a priest was allowed to distribute (normally there were no deacons). In 1967, by way of indult (a special permission) Pope Paul VI allowed experimentation with distributing Communion in the hand. This gradually became the norm, and, when the third edition of the Roman Missal was released, Episcopal Conferences were allowed to determine what the norm for Communion reception would be in their territories. In the United States the US Bishops determined that the norm would be to receive Communion standing and either in the hand or on the tongue, in English. However, altar rails were never prohibited. Altar rails are not forbidden in the Catholic Church. In fact, altar rails have a long tradition in the Church and are still used in many places. They serve as a physical boundary that symbolically separates the sanctuary, which is considered a sacred space, from the rest of the church. Historically, altar rails were also used as a place for the faithful to kneel and receive Holy Communion. After the reforms of the Second Vatican Council, the architectural design of churches became more flexible, and some churches chose to remove altar rails to promote a sense of openness and community. However, this change was not mandated by the Church, and the decision to have altar rails or not is often left to the discretion of individual parishes or diocesan guidelines. Ultimately, whether a church has altar rails can be influenced by pastoral considerations, liturgical styles, and architectural intentions. The presence or absence of altar rails does not affect the validity of the Mass or the sacramental life of the Church but can reflect different emphases in liturgical spirituality and practice. In terms of the reception of Communion, the communicant retains the right to choose how Communion is received. The General Instruction of the Roman Missal indicates that the faithful may receive either kneeling or standing. The US norm does not nullify this general norm, and, in fact, the Congregation (now Dicastery) for Divine Worship in the document Redemptionis Sacramentum (n. 91) noted that a communicant who kneels is to be respected.  A diocesan Bishop is certainly within his right to request that the United States norm be observed and certainly Bishop Martin has indicated by action that this is his desire. He is presently preparing new liturgical norms to provide guidance and exercise his role as the high priest of the Diocese. Once these are produced, I am sure that they will clarify and expound upon what is presented here. Hence, I would encourage you and even caution not to negatively judge the Bishop. He is acting in harmony with the law and only desires a liturgical unity among his flock. This too should be respected while never denying the legitimate rights of the faithful.

Today’s Gospel reading from John recounts the familiar story of the wedding feast at Cana when Jesus launched His public ministry by performing His first miracle at his mother’s request. In the midst of the feast, the Blessed Mother noticed that the wine had run out and pointed out the problem to Jesus. Then, she gave the servants instructions that are equally applicable to us modern-day stewards, saying, “Do whatever He tells you.” Jesus gives the servants a simple and seemingly mundane task, telling them to fill some stone jars with water. They did what He told them to do. And Jesus used their obedience in the accomplishment of that simple task to perform His first miracle, turning the water into the choicest wine. Our Lord didn’t have to include those servants in order to perform this miracle — He chose to. And today, 2,000 plus years later, He still chooses to include us in the performance of His miracles through our cooperation with Him in using the gifts and talents He has given us. What a privilege! Let us take care to listen to our Blessed Mother: let’s examine our lives this week to see if we really are “doing whatever He tells us, “Cooperating with God to make the best use of the gifts He has given us for the benefit of those around us. If we all take this call seriously, He will perform miracles in our families and our parish. Let us take care to listen to our Blessed Mother. Let us examine our lives this week to see if we really are doing whatever He tells us and cooperating with God to make the best use of the gifts He has given us for the benefit of those around us. If we all take this call seriously, He will perform miracles in our families and our parish. © Catholic Stewardship Consultants, 2024 Pastoral Pondering – Winter Ordinary Time, which began last Monday, is a bit longer this year due to Ash Wednesday occurring later this year on March 5. It is a good time to evaluate our New Year resolutions and prepare ourselves for the coming Lenten season. I also wanted to update you on a couple of things regarding the Capital Campaign. Through a great outpouring of generosity, we have reached just over 8 million dollars in pledges and donations; leaving 1.7 million remaining to meet our Campaign goal. The Bishop has agreed to extend our timeline for fundraising through June 30, 2025 to allow us to reach our goal. Moreover, the Diocese has approved our moving into the next phase of the process, the Construction Drawing Development phase. Also, because of the equity we have in the present rectory and a generous campaign donation earmarked for the rectory project, in all likelihood, we will reach the required benchmarks to begin that project this summer. The Diocese suggested this, and it makes sense in light of the numbers. It is actually a small portion of the overall campaign thanks to the funding noted above. The remainder of the project will progress as we reach the required benchmarks 40% cash on hand, 30% pledges and 30% in a line of credit. The Finance and Stewardship departments will continue to update everyone on our progress. We still need pledges and gifts to accomplish this goal. If you have not yet made a commitment, please help us grow our parish home by doing so. Again, thank you to everyone who has supported this important effort thus far. We are well on our way to growing our parish home!

As we celebrate this feast of the Baptism of the Lord, we can study His actions at the Jordan River as a powerful example of servant leadership. We see in Jesus a type of leadership that is characterized by humility and leading by example. Certainly, the sinless Savior did not need a baptism of repentance! But Jesus humbly made Himself one with his people to draw us to Him and create a relationship with us so that we would be open to His teachings and influence. As a servant leader, we also see that Jesus leads by example. He doesn’t just tell the people they need to be baptized. He shows them how and does it Himself to teach them. To lead like Jesus, we, too, must “walk the walk” and not just “talk the talk.” If we want those who we lead to be generous and hard-working, then we must show them how to do this by demonstrating generosity and hard work ourselves. Immediately after His baptism, we learn of the powerful affirmation of the Father who opens the heavens, sends the Holy Spirit upon Jesus in bodily form, and says audibly, “This is my beloved Son with whom I am well-pleased.” Let us be filled with gratitude for our amazing God and be reminded that when we are grateful followers of Jesus and servant-leaders in imitation of Him, the Father will be well-pleased with us, too. Let us be filled with gratitude for our amazing God and be reminded that when we are grateful followers of Jesus and servant-leaders in imitation of Him, the Father will be well-pleased with us, too. © Catholic Stewardship Consultants, 2024 Pastoral Pondering As we move into the new calendar year, many people make resolutions. This is not a bad thing and can actually be helpful in our spiritual lives if we take the time to make some commitments in this regard. Recently, I have been reading The Mystery of Incomprehensible Love: The Eucharistic Message of Mother Mecthilde of the Blessed Sacrament. Mother Mecthilde, a seventh century Benedictine religious sister in Paris, was a passionate supporter of frequent Communion and deep devotion to the Blessed Sacrament. Her love for the Eucharist and her faith in the grace and blessings that we find there are beautifully inspiring. The Church reminds us that the Eucharist is the source and summit of our faith; yet we still often become indifferent to our reception of Holy Communion or assistance at Holy Mass. We are blessed at St. Mark with Perpetual Adoration. Nonetheless, it is still difficult at times to cover all of the hours; thus, ensuring Our Lord is never left without an adorer.  My desire will always be that St. Mark is a parish centered on dedication to the Eucharist and the worthy celebration of Holy Mass. That has to be our primary mission and goal and the impetus that inspires everything else that we do. Let our resolution be to recommit ourselves wholeheartedly to this august Mystery and glorify our Eucharistic Lord in all that we seek to do.

Today is the Solemnity of the Epiphany of the Lord. For centuries we as Catholics celebrated this Feast on Jan. 6, but the decision was made several years ago (at least in the United States) to celebrate the Epiphany on the Sunday which falls between Jan. 2 and Jan. 8. “Epiphany” means “manifestation.” It is on this day that Jesus Christ, the Messiah, is revealed as the light of all nations. Officially Christmas is not over. In fact, the recommendation of the Church is that on this day those who display a crèche, a nativity or manger scene, should replace the shepherd and sheep with the Magi and their likely animals on which they traveled as well as their gifts. However, that is all secondary to the real meaning of this day. At Christmas the Messiah Jesus was revealed to the shepherds, who were Jewish. But on this day the Lord is revealed to all nations and to the Gentiles (represented by the Magi). We are all familiar with the star the Magi followed, but we need to understand all that is happening and what it means. This all represents the Light of Christ, a Light which today we honor and commemorate. We are called to be the Light of Christ right now to those around us and those with whom we come in contact. That way we can be the disciples Christ wants us to be. The poet William Cullen Bryant captures the significance of the star the Magi followed very well when he wrote, “O Father, may that Holy Star, Grow every year more bright, And send its glorious beams afar, To fill the world with light.” © Catholic Stewardship Consultants, 2024 Pastoral Pondering  This past week there was a school shooting in Madison Wisconsin. The female, teen shooter, after shooting a number of students and teachers, turned the gun on herself. While there are plenty of folks that opine about the reasons for such senseless things, there seems to be a consensus that many adolescents today are plagued by various forms of social anxiety, depression, and other mental health issues. A number of books have been written about the topic. One of those, The Anxiety Generation by Jonathan Haidt, posits several reasons that have contributed to this trend. His main insights include: Social Media and Technology : Haidt argues that the advent of smartphones and social media has dramatically reshaped the way young people interact with the world. Platforms like Instagram, Twitter, and Snapchat foster a culture of comparison and cyberbullying, increasing feelings of inadequacy and isolation among adolescents. Changes in Parenting and Education : Haidt identifies shifts in parenting practices, such as the trend toward overprotectiveness and "helicopter parenting," as contributing factors to anxiety in young people. This "safety culture" has resulted in reduced opportunities for children to experience adversity, leading to poorer coping mechanisms when faced with challenges. Cultural Shifts : The book highlights the growing emphasis on emotional well-being and the changing societal attitudes toward mental health. Haidt suggests that the culture has shifted from one that encouraged resilience and personal growth through adversity to one that prioritizes safety and emotional comfort. This has created a generation that is less prepared to deal with life's inherent challenges. Political Polarization and Social Justice Movements : Haidt also discusses the role of increasing political polarization and the rise of social justice movements, which he believes have contributed to a culture of victimhood. These movements, he argues, encourage the perception of a society filled with oppression and injustice, which exacerbates anxiety and division among young people. Psychological and Societal Impacts : Haidt explores the mental health crisis in detail, noting the sharp rise in rates of anxiety and depression among adolescents, particularly in the years following the widespread adoption of smartphones. He underscores the importance of social connection, physical activity, and real-world engagement in combating these trends. Haidt concludes that the anxiety crisis among young people is not just a result of individual factors but is deeply intertwined with broader societal and technological changes. He calls for a cultural shift back toward resilience-building, real-world experiences, and healthier relationships with technology to mitigate the harmful effects of modern life on mental health. The more we can learn about these things the better we can respond holistically and, hopefully, move the culture in a different and more life-giving direction.

The Holy Family experienced many of the same joys and trials that all parents and children experience today. And so, we can look to this Family for help in our own family lives and see in them a model of stewardship in family life. The Gospel passage from Luke starts by telling us something about Jesus’ parents: “Each year Jesus’ parents went to Jerusalem for the feast of the Passover, and when he was 12 years old, they went up according to festival custom.” This Family took seriously the stewardship of their time. The “Holy Couple” carefully observed the traditions and practice of their Jewish faith and brought up their Son to do the same. They worshiped as a family, and with their faith community. And they did so faithfully. We can take their example to heart by making Sunday Mass attendance a priority for our families, by making prayer with our family a priority every day, by making sure that we regularly celebrate the Sacrament of Reconciliation, and by observing in our family life the feasts and fasts appropriate to the liturgical calendar. When we, as families, prioritize our Time with God and worship of Him we will be imitating the Holy Family. On this Feast of the Holy Family, let us reclaim the beauty and importance of family life. Let’s commit to steward our families well in the coming year, making time spent with God and practicing our faith the most important appointments on our family calendars. © Catholic Stewardship Consultants, 2024 Pastoral Pondering From a Catholic perspective, family life holds a central and sacred place as it is considered the foundation of both society and the Church. The importance of family life can be understood through the following key principles: 1. The Family as a Domestic Church The Catholic Church views the family as the "domestic church," where faith is nurtured and lived daily. Parents are the primary educators of their children in the faith, passing on values, traditions, and the love of God. Family prayer, participation in the sacraments, and fostering a spirit of charity and forgiveness help the family grow in holiness. 2. A Reflection of the Holy Trinity The love shared among family members is seen as a reflection of the Holy Trinity's divine communion. Just as the Father, Son, and Holy Spirit are united in perfect love, family members are called to live in self-giving love and unity. 3. Marriage as a Sacrament Marriage, as a covenant between a baptized man and a baptized woman, is a sacrament in the Catholic Church. It symbolizes Christ's love for His Church and provides the foundation for a stable and nurturing environment for children. The Church teaches that the marital bond is permanent and open to life, emphasizing the procreation and upbringing of children as fundamental purposes of marriage. 4. The Role of Love and Sacrifice Family life is a school of love, sacrifice, and service. Through mutual respect, understanding, and selflessness, family members learn to imitate Christ's sacrificial love. Challenges in family life are seen as opportunities for growth in virtue and reliance on God's grace. 5. A Source of Moral Formation The family is the first place where individuals learn moral values, discipline, and social responsibilities. Parents are tasked with guiding their children toward virtuous living and preparing them for life in the broader community. This role is rooted in the belief that the family is a cornerstone for the moral and spiritual health of society. 6. A Witness to the Gospel A loving, faithful family becomes a visible witness to the Gospel in the world. Families are called to be missionary by spreading the love of Christ through their actions and relationships, both within and outside the home. 7. Support in Challenges The Church acknowledges the difficulties families face, such as financial strain, health issues, or relationship conflicts. It offers pastoral care, counseling, and support, urging families to rely on prayer, the sacraments, and the wider Church community for strength. In summary, from a Catholic viewpoint, family life is essential for personal growth, faith development, and societal well-being. It is a sacred vocation that calls for love, commitment, and trust in God's plan, emphasizing the role of the family in building a strong, faithful, and loving Church and society.

Our Blessed Mother takes center stage on this fourth Sunday of Advent, and fittingly so, as we draw near to the celebration of her Son’s birth. After our Lord Himself, Mary is our model and guide to a stewardship way of life. Today’s Gospel passage from Luke describes Mary’s actions immediately after her “yes” to the angel Gabriel’s message. “Mary set out and traveled to the hill country in haste to a town of Judah… and greeted Elizabeth.” Mary immediately begins to think of others before herself, setting out quickly to be with her cousin, modeling two of the pillars of stewardship – Hospitality and Service.  What warmth and humility the Mother of our Savior shows, traveling to Elizabeth to spend time with her, rejoicing with Elizabeth over her own incredible pregnancy, and assisting her in a time of need. And what joy this hospitality and service brings to Elizabeth. Our Blessed Mother’s example of a stewardship way of life is one that we, her children, can follow in our own lives today. With all the gifts God gives us — our time, our talents, our material possessions — we, too, can offer ourselves to God by using these gifts to serve and glorify Him. In so doing, we will effectively spread the Good News of the Gospel to the world around us today. We will be stewards after our Mother’s own heart. © Catholic Stewardship Consultants, 2024 Pastoral Pondering As we celebrate the Lord’s nativity this week, my prayer for each of you is that it will be a time of joy and peace. Christmas for me has always been about celebrating the Lord’s birth with family . For us priests, while we each have our natural families, the parish becomes family to us, and it gives us great joy to celebrate this great solemnity with each of you. Be assured of my prayers for you as your pastor and know that the other priests are praying for you as well. We are blessed to be a part of the St. Mark family!

We have arrived at Gaudete Sunday (Gaudete is the Latin word for “rejoice”) this Third Week of Advent, and the Scriptures take on a joyful tone as we continue our preparations for the feast of our Savior’s birth. Our Second Reading gives us cause for joy as St Paul reminds us, “The Lord is near. Have no anxiety at all….” Then he gives us a prescription for maintaining this peace: “In everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Paul’s instructions for obtaining peace come as an early Christmas gift. They remind us that we can and should go to God with all our needs and present them to Him along with our thanks. This guidance calls to mind a vital aspect of a stewardship way of life: gratitude to God in response to His great love and countless gifts to us. The Gospel passage, from Luke, shows us how to live out this sense of thankfulness, making our lives a “Christmas gift” to Christ in joyful response to His love for us. When the crowds hear John the Baptist’s message that their Savior is coming, they ask him what they should do to prepare. He responds, “Whoever has two cloaks should share with the person who has none. And whoever has food should do the same.” He tells tax collectors to stop collecting more than is prescribed and soldiers, to be satisfied with their wages. In other words, he tells them to be good and generous stewards of all God’s gifts to them! As the great feast of Christmas draws near, let us rejoice in Christ’s extravagant love. Let’s avail ourselves of the peace He longs to give us. And let’s look carefully at our lives to make sure we are indeed making of them a gift fitting for Him. © Catholic Stewardship Consultants, 2024 Pastoral Pondering  During these last days of Advent we move into a clear focus on the coming celebration of the Nativity. The O Antiphons are a series of seven ancient prayers sung or recited during the last seven days of Advent (December 17–23) in the Christian tradition. Each antiphon begins with the exclamation "O" and invokes a title for the Messiah drawn from Old Testament prophecies, emphasizing a different aspect of Christ’s role in salvation. The titles are: O Sapientia (O Wisdom) O Adonai (O Lord) O Radix Jesse (O Root of Jesse) O Clavis David (O Key of David) O Oriens (O Dayspring) O Rex Gentium (O King of the Nations) O Emmanuel (O God with Us) These antiphons are traditionally sung before and after the Magnificat during Vespers, and they form the basis for the Advent hymn O Come, O Come, Emmanuel. Each antiphon reflects a yearning for the coming of Christ and highlights themes of hope, liberation, and divine presence. I encourage you as we approach the great solemnity of the Nativity of the Lord to spend some extra time in meditating upon these images of Christ. If possible, take time with your family, especially the children, to explain each title, connect it to the Scriptures and meditate upon this important aspect of Christ who came to save us.