From the Parochial Vicar - August 19, 2018

August 20, 2018

Pastoral Pondering - August 19, 2018

“Are you a minister?” a stranger timidly asks.

“A Roman Catholic priest, yes!” I reply. “I sometimes come here with our Young Adult Group after our gatherings.”

“That’s cool. I was raised Catholic; went to Catholic school,” the man offers willingly.

“Well, I think it’s time you come back,” I say with a smile and offering my business card. “Here’s my card. There’s a Catholic church right down the road. It’s Saint Mark Catholic Church. We have confessions every day but call me to set up an appointment if you are more comfortable coming at a different time. We have Masses throughout the day on Sunday.”

Astonished, the man pipes up, “I didn’t even know there was a Catholic church in Huntersville!”

That line always gets me: I didn’t know there was a Catholic church in Huntersville. I hear it more frequently than I’d care to admit. It amazes me how busy people get with life that they don’t even hop on “the interwebs” (hat tip to Fr. Becker) to look for a Catholic church when they move here. I just smile, order my beer, and head back to the group of local Catholic young adults at the bar.

It’s a Tuesday night. We have had a handful of young adults reply to the MeetUp.com invitation to join our discussion at the Ranson Road House. There are over 100 young adults that get a weekly invitation to join us for this or that event. Many times, we have around ten people, and sometimes we get upwards of 15 or 20. It interests me when a newcomer walks in. We have had people walk in who were just passing through visiting family or friends and just wanted to spend an evening with other Catholic young adults. Others may be involved in another parish, but just wanted somewhere wholesome to be on Tuesday night because they had no plans. Many times, a “newbie” joins us because they have no other connection to the Church outside of Sunday Mass. Sometimes they come because I hear the loneliness in their voice during Confession and reach around the grille to hand an invitation card to the penitent.

Youth Ministry, as I have written about the last two weeks, is about accompanying our youth and guiding them into an intentional relationship of love. Young Adult Ministry (adults in their 20’s and 30’s) keeps the spark of love for the faith in the hearts of our young adults. It brings together adults who are all at a different place in their faith journey in order to “fan into flame the spiritual gift” (1 Tim 1:6) of their choice to remain Catholic, but sometimes do not know where they belong. Young Adult Group revolves around two main principles. First, in different and engaging ways we encourage one another to “let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith and in purity” (1 Tim 4:12).

When I returned from my conversation at the bar with a beer in my hand, one of our group said, “Evangelizing again, Father?” It is not uncommon for them to witness the power of the little, white Roman collar in public.

What transpired while I was getting a drink and talking to this gentleman who had fallen away from the faith was a continuation of a conversation that began during our young adult meeting, which twice a month is called PATH (Paschal Adoration through History). There were many questions about the Sacrament of Confession and how to approach it. What do you do if you haven’t been in a long time? How can I get over my nerves? I had a bad experience in confession one time when the priest was very hard on me. How can I be sure the confessor will be helpful and kind? When does a feeling become sinful? Little by little, the conversation naturally progressed from the sacraments and faith to society and politics. There was a passionate discussion as I piped in briefly at times to guide the conversation according to principles of Catholic Social Teaching. I encountered a very serious problem, however. I had an empty glass. I excused myself, offering to others who had an empty glass to grab another drink since I was making the walk back to the bartender. Taking the two or three orders, I left the group as they were approaching the subject of immigration.

“That’s really inspiring,” says a familiar voice behind me as I waited for the bartender who was tediously attending to the taps behind the bar. I turned and saw the same man with whom I was conversing with before. “I have been listening in to your conversation. I don’t agree with everything I’m hearing, but I have never heard such intelligent conversation at a bar before. I wish I had a young adult group when I came out of college. I felt like there wasn’t a place for me until I started a family and needed something for my kids. By then, I was getting by just fine without the Church. But now I see that my family is missing something.”

That man came back to the Church. His wife came into the Church. His children will be receiving the sacraments. And the young adults got their beer. Again, they noticed I had been talking to the same man as before.

“Still evangelizing, Father?” one asked again, adding, “Oh, and thanks for grabbing another beer for me.”

I smiled approvingly at the group and said, “Not me this time. You all. You all have been evangelizing.”

That man perceived in his 20’s that the Church lacked a place for him. He simply decided to just get on with his life and leave religion behind only to discover his mistake years later. I think his local parish community was a little at fault, too. This points to the second principle for the Young Adult Group: it is the ministry of John the Baptist. Part of John the Baptist’s mission was to catch disciples and then pass them off to Jesus when he came. The Young Adult Ministry is a “feeder group.” The members frequently participate together in different parish activities and, as a result, individual members discover their own personal interests, gifts, and talents that they can use individually within the community.

I am so very grateful to the young adults who are a part of our group. Each one is there for a different reason. And each one discovers faith, fellowship, fun, and renewal. Whether we are talking about some aspect of the faith, or just getting together at an Escape Room or River Jam, it is the love of Christ that binds them together and to the parish. If you or someone you know is a young adult that would benefit from a crazy group of peers who all desire holiness and truth, reach out to us. Pop in for a visit and bring a friend. Nobody can say that something “isn’t their thing” until they try it.

From the Pastor

By John Putnam February 27, 2026
Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness. The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him, saying, “I will make your name great, so that you will be a blessing.” To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, and the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others. Lest we grow weary on this path, our Gospel passage today, from Matthew, offers us a powerful image of the great God we serve. It is the story of the Transfiguration of Jesus, when our Lord reveals Himself in His true glory and the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.” The apostles who witnessed this were awestruck. But our loving Savior reassured them saying, “Rise, and do not be afraid.” As we continue our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2026) Pastoral Pondering Stewardship holds profound importance in Catholic teaching because it is fundamentally an expression of discipleship and a grateful response to God's immense love and generosity. Catholics believe that everything —our lives, time, talents, treasure (material resources), the earth itself, and all creation—belongs to God as the Creator and Owner. We are not owners but stewards , entrusted with these gifts to manage responsibly, not for selfish purposes but to honor God, serve others, and build His Kingdom. This concept is rooted in Scripture and has been articulated clearly by the United States Conference of Catholic Bishops (USCCB) in their 1992 pastoral letter Stewardship: A Disciple's Response. The bishops describe a Christian steward as one who: - Receives God's gifts gratefully - Cultivates them responsibly - Shares them lovingly in justice with others - Returns them with increase to the Lord  Stewardship is not optional for Catholics; it flows naturally from becoming a disciple of Jesus Christ. As the USCCB explains, "once one chooses to become a disciple of Jesus Christ, stewardship is not an option." It is a way of life that shapes how Catholics understand and live out their faith daily.
By John Putnam February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.