From the Pastor - Epiphany of the Lord

January 3, 2025

Today is the Solemnity of the Epiphany of the Lord. For centuries we as Catholics celebrated this Feast on Jan. 6, but the decision was made several years ago (at least in the United States) to celebrate the Epiphany on the Sunday which falls between Jan. 2 and Jan. 8.
 

“Epiphany” means “manifestation.” It is on this day that Jesus Christ, the Messiah, is revealed as the light of all nations. Officially Christmas is not over. In fact, the recommendation of the Church is that on this day those who display a crèche, a nativity or manger scene, should replace the shepherd and sheep with the Magi and their likely animals on which they traveled as well as their gifts. However, that is all secondary to the real meaning of this day.
 

At Christmas the Messiah Jesus was revealed to the shepherds, who were Jewish. But on this day the Lord is revealed to all nations and to the Gentiles (represented by the Magi). We are all familiar with the star the Magi followed, but we need to understand all that is happening and what it means. This all represents the Light of Christ, a Light which today we honor and commemorate. We are called to be the Light of Christ right now to those around us and those with whom we come in contact. That way we can be the disciples Christ wants us to be.
 

The poet William Cullen Bryant captures the significance of the star the Magi followed very well when he wrote, “O Father, may that Holy Star, Grow every year more bright, And send its glorious beams afar, To fill the world with light.” © Catholic Stewardship Consultants, 2024

 

Pastoral Pondering

This past week there was a school shooting in Madison Wisconsin. The female, teen shooter, after shooting a number of students and teachers, turned the gun on herself. While there are plenty of folks that opine about the reasons for such senseless things, there seems to be a consensus that many adolescents today are plagued by various forms of social anxiety, depression, and other mental health issues.

 

A number of books have been written about the topic. One of those, The Anxiety Generation by Jonathan Haidt, posits several reasons that have contributed to this trend. His main insights include:

  1. Social Media and Technology: Haidt argues that the advent of smartphones and social media has dramatically reshaped the way young people interact with the world. Platforms like Instagram, Twitter, and Snapchat foster a culture of comparison and cyberbullying, increasing feelings of inadequacy and isolation among adolescents.
  2. Changes in Parenting and Education: Haidt identifies shifts in parenting practices, such as the trend toward overprotectiveness and "helicopter parenting," as contributing factors to anxiety in young people. This "safety culture" has resulted in reduced opportunities for children to experience adversity, leading to poorer coping mechanisms when faced with challenges.
  3. Cultural Shifts: The book highlights the growing emphasis on emotional well-being and the changing societal attitudes toward mental health. Haidt suggests that the culture has shifted from one that encouraged resilience and personal growth through adversity to one that prioritizes safety and emotional comfort. This has created a generation that is less prepared to deal with life's inherent challenges.
  4. Political Polarization and Social Justice Movements: Haidt also discusses the role of increasing political polarization and the rise of social justice movements, which he believes have contributed to a culture of victimhood. These movements, he argues, encourage the perception of a society filled with oppression and injustice, which exacerbates anxiety and division among young people.
  5. Psychological and Societal Impacts: Haidt explores the mental health crisis in detail, noting the sharp rise in rates of anxiety and depression among adolescents, particularly in the years following the widespread adoption of smartphones. He underscores the importance of social connection, physical activity, and real-world engagement in combating these trends.

 

Haidt concludes that the anxiety crisis among young people is not just a result of individual factors but is deeply intertwined with broader societal and technological changes. He calls for a cultural shift back toward resilience-building, real-world experiences, and healthier relationships with technology to mitigate the harmful effects of modern life on mental health.

 

The more we can learn about these things the better we can respond holistically and, hopefully, move the culture in a different and more life-giving direction.

From the Pastor

From the Pastor - Palm Sunday

By John Putnam • April 11, 2025
Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family was among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family. In contrast, near the end of this Gospel account, we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefitted personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. But they chose to stay a safe distance from Him when the going got tough. Unlike Simon, they refused to go too near to Christ. Where will you place yourself this week? Keeping your distance from all the pain and suffering Christ endured? Or close by, staying near to Him as Simon did? It is when we go near to Christ that we can be transformed by Him. It is by embracing the crosses in our lives, stewarding them well rather than trying to run from them, that we become His true disciples. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering As we begin Holy Week and approach the end of the Lenten season, we can hopefully look back and see a fruitful observance of this penitential season. I want to thank all of those who have responded this far and helped us to reach $9 million in pledges and donations for our Growing Home Campaign. We still have a bit of work to do, but your support has been tremendous. We would very much like to increase participation. Remember it is not about equal amounts but equal sacrifice. If you call St. Mark home; then, you are a part of this effort. We need you. This week we are happy to host the Chrism Mass for the Diocese of Charlotte. Bishop Martin will gather with his priests and will bless and consecrate the holy oils and the sacred Chrism that will be used in sacramental celebrations throughout the year. The celebration is open to all who would like to attend. The Sacred Triduum begins with the Mass of the Lord’s Supper on Holy Thursday. Following Mass, we will process with the Blessed Sacrament to the Kerin Center for quiet adoration. This is also the evening when it is traditional to visit seven churches for adoration. Resources will be provided for those who wish to participate. Good Friday we will have stations as well as the Service of the Passion. Thursday, Friday and Saturday we will be offering confessions. However, PLEASE try to go earlier in the week. We do our best to accommodate everyone, but there is limited time and only a few of us. Have mercy.  Holy Saturday we will welcome our catechumens into the Church. The vigil begins at 8:30 pm with the blessing of the Easter Fire. Easter Sunday, of course, tends to bring a lot of folks to Mass that perhaps we don’t normally see. Please be patient and kind. We do have two Masses at Christ the King High School that might be less stressful options for families. There will be overflow seating in the Kerin Center, but the parking lot only has so much space, sooooo…..Have a blessed week!

From the Pastor - Fifth Sunday of Lent

By John Putnam • April 4, 2025
Once again, this week, we are reminded of what a loving and merciful God we serve. The theme of the readings for this fifth Sunday of Lent are summed up beautifully in today’s Gospel passage from Luke, which recounts the story of the woman caught in adultery. After all those who would have stoned this woman leave the scene, Christ says to her, “Neither do I condemn you. Go, and from now on do not sin anymore.” When we turn to God for forgiveness, He is indeed gracious and merciful. So much so, that not only will He forgive our sins without condemnation, but He will also make us completely new creations in Christ. What is more amazing is that this all-perfect and holy God of ours draws so very near to us. Our sins do not drive Him from us, but rather to us so that He can set us free from them. Look carefully at Christ’s actions and posture in the Gospel reading as He deals with both the crowd of people, the Scribes and Pharisees, and the adulterous woman. “All the people started coming to Him and he sat down and taught them.” “He bent down and began to write with His finger.” He “straightened up” when He confronted the Scribes and Pharisees about their own sins. And he “straightened up” when He assured the woman that He did not condemn her for her past. Like a skilled teacher, or loving “big brother,” Christ bends down to where we are, He sits among us, He stands to confront us when needed and He stands to look us in the eye to remind us of our true dignity. We’re all unworthy of the great privilege of serving Him. But that, quite simply, is cause for greater joy in serving Him with all our hearts. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering This Sunday begins the traditional Lenten period known as Passiontide which draws our attention to a more direct consideration of the Lord’s Passion and death. The images and statues in the church building are covered as a sign of mourning. In the Liturgy, there is a shift of focus from penance and preparation for Easter to a meditation on the suffering and death of Jesus. The readings during these final weeks of Lent increasingly focus on the events surrounding Jesus’ passion and crucifixion. Passiontide culminates in Holy Week beginning with Palm Sunday, which commemorates Jesus’ triumphant entry into Jerusalem, followed by His Passion and death on Good Friday. The core themes of Passiontide are the suffering and sacrifice of Christ, which is seen as the ultimate act of love and redemption for mankind. Catholics during this time are called to enter into Christ’s suffering in a spiritual sense through prayer, penance, and reflection.  In summary, Passiontide is a deeply contemplative period in the Church, marked by somber liturgies, a focus on the suffering and death of Christ, and practices such as veiling statues and images. It is a time for the faithful to prepare spiritually for the resurrection of Christ at Easter, emphasizing the central role that Christ’s Passion plays in Christian salvation. This is our Lenten home stretch, so play to win!
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