From the Pastor - 27th Sunday in Ordinary Time

October 10, 2023

We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God.


In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.”


By Baptism, we have received the gift of salvation and membership in Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth.


So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. © Catholic Stewardship Consultants, 2023.


Pastoral Pondering

I love the autumn weather. However, as soon as October arrives, time seems to start moving faster! We are already looking ahead to Thanksgiving and Christmas, and our various charitable efforts will begin in the not too distant future. Thanks to all of you who have responded to our efforts with Walking with Mothers and the diaper drive that is occurring this weekend. These efforts can make significant differences in the lives of mothers and babies in need.


Even though the national elections are not until next year, there has already been lots of coverage of what those might look like. What this often does is eclipse the very important local elections that often have far greater impacts on our lives than do those at the higher levels. Regardless of the type of elections that are occurring, Catholic Social Teaching, as expressed in the Catechism of the Catholic Church and documents issued by the United States Bishops, Catholics have an obligation to get involved in the public square and bring their faith to bear in that arena.


This November 7 Huntersville will be electing a new mayor and town board. Additionally, there will be an election for an at-large seat on the Mecklenburg County Schoolboard. As with all elections, it’s important for us to support candidates who uphold, or at least not oppose, the Church’s teachings on the dignity of the human person, marriage, and family. For this reason, I have encouraged parishioners to get engaged in the process or even put themselves forward as candidates for office.


Town governments usually focus on roads, public safety and the like. However, in recent years, there have been efforts on the part of some elected officials and activists to promote anti-family policies such as gender ideology, under the guise of equality, that could undermine the religious liberty of Catholics and other people of faith, especially those who operate businesses according to strongly held religious beliefs. Such an effort was tabled last year, assisted hopefully by St. Mark’s engagement in the matter, but are sure to be brought up in the future. Separately, the CMS Board already embraces such policies, and it is important that other pro-family voices be added to the mix on the school board.


Thankfully, for both races, there are candidates – including parishioners of St. Mark - committed to good governance and the promotion of policies that will make our community and our schools safer and more welcoming for families and children. Local county and municipal politics can have long-term impacts that should be a concern to every person of faith. Hence, doing your personal research and learning where the candidates stand on critical issues is imperative if we hope to promote a culture that appreciates the good, the true and the beautiful, including respecting those laws that promote family life and the strengthening of marriage, family, and religious freedom.



The candidates’ positions on these matters of importance are not always easy to find. Some have been very quiet about the positions they support. In these cases, it is helpful to look at the position statements of their party and the laws that the particular party supports and promotes. I encourage you to get to know the candidates who are running so that the decisions we make at the ballot box can be informed and supportive of those who support our faith and values. Don’t be a bystander. Get involved.

From the Pastor

By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025
By John Putnam November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.