From the Pastor - 26th Sunday in Ordinary Time

September 29, 2023

As Christian stewards we are called to a high and holy standard — living as Christ’s disciples every day and with every person the Lord places in our path. But we can move towards this goal in “baby steps.”


Jesus demonstrates this comforting truth through the parable He tells in today’s Gospel from Matthew. It is the story of two sons whose father instructs them to go out and work in his vineyard that day. While the second son agrees to his father’s request, he does not follow through — he fails to obey the father’s will. The first son tells his father, “no.” At least he is honest! And in the end, he reconsiders and obeys his father.


The first son’s honest, less-than-perfect response is consoling to us Christian stewards. Haven’t we all felt this way at times when God’s will for us seems to be just too hard? 


We can be honest with God at these times. He knows our thoughts already, after all. But when we stayed engaged in a real relationship with Him, even if it’s just to say, “I don’t think I can, Lord,” He will supply us with just the grace we need to change our minds and do what He is asking us to do.


We can even take a step backward from time to time because our Father is merciful and kind. What matters is that we keep baby stepping along, assured of the grace we need to imitate the actions and attitudes of Christ more closely. This is the beauty of the stewardship way of life. © Catholic Stewardship Consultants, 2023.


Pastoral Pondering

I want to thank the deacons for providing opportunities for prayer and worship this week as we priests are on our annual retreat with the Bishop. Keep them in your prayers as well as they prepare for their annual retreat later this month.


A couple of weeks back I wrote about the various prophecies concerning the Warning and the Three Days of Darkness. A few folks have asked me to follow up with some further information and clarification. The first thing that needs to be said is that these events arise from private revelation. Public revelation ended with the death of the last apostle, St. John. Private revelations are defined by the Catechism of the Catholic Church as follows: Revelations made in the course of history which do not add to or form part of the deposit of faith, but rather may help people live out their faith more fully. Some of these private revelations have been recognized by the authority of the Church, which cannot accept so-called “revelations of faith” that claim to surpass or correct the Revelation of Christ confided to his Church.


Certainly, some of these, especially those connected with Marian apparitions such as Lourdes and Fatima, have been declared “worthy of belief” by Church authority, but they are not binding on the faithful in terms of adherence or belief.


So, what about our current topic? Due to social media, just about anything can be presented as the Gospel truth. So, we must always be skeptical and prudent in evaluating prophecies and extraordinary teaching. We are not called to be “chasers” of supernatural miracles and prophetic utterances. We experience a miracle every time we go to Mass. Nonetheless, some of these private revelations can be beneficial and helpful to our spiritual growth and development. We just have to be discerning in making sure that any of these that we encounter “check out” in terms of their harmony with the Teachings of the Church.


With all that being said, there is no official Church teaching regarding the veracity of these claims. What we can say unequivocally is that we know, according to Scripture, that the Lord will indeed come again to judge the living and the dead and the world by fire. This phrasing is the traditional conclusion of blessings but is rooted in the Creed and various passages from the Bible (see Acts 10:42; 2 Tim. 4:1; and 1 Pet. 4:5). We also know that Jesus reminds us that we are to always be ready because He will come like a thief in the night (Mt. 24:43; see also 1 Thes. 5).


Part of these particular prophecies note that the only light that will be available is from the light of blessed candles, and I’ve been asked whether or not folks should obtain these. Regardless of the veracity of the prophecies of the warning that the days of darkness, having blessed sacramentals in the house is never a bad thing. Burning a blessed candle has an impact on demons, so it’s never a bad idea to have a few on hand. General preparedness from the unexpected is a good idea as well. As COVID showed us, one never knows when there will be a shortage of water, food staples, or even toilet paper!


Catholic Church. (2000). Catechism of the Catholic Church (2nd Ed., p. 895). United States Catholic Conference.

 

From the Pastor

By John Putnam April 11, 2025
Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family was among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family. In contrast, near the end of this Gospel account, we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefitted personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. But they chose to stay a safe distance from Him when the going got tough. Unlike Simon, they refused to go too near to Christ. Where will you place yourself this week? Keeping your distance from all the pain and suffering Christ endured? Or close by, staying near to Him as Simon did? It is when we go near to Christ that we can be transformed by Him. It is by embracing the crosses in our lives, stewarding them well rather than trying to run from them, that we become His true disciples. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering As we begin Holy Week and approach the end of the Lenten season, we can hopefully look back and see a fruitful observance of this penitential season. I want to thank all of those who have responded this far and helped us to reach $9 million in pledges and donations for our Growing Home Campaign. We still have a bit of work to do, but your support has been tremendous. We would very much like to increase participation. Remember it is not about equal amounts but equal sacrifice. If you call St. Mark home; then, you are a part of this effort. We need you. This week we are happy to host the Chrism Mass for the Diocese of Charlotte. Bishop Martin will gather with his priests and will bless and consecrate the holy oils and the sacred Chrism that will be used in sacramental celebrations throughout the year. The celebration is open to all who would like to attend. The Sacred Triduum begins with the Mass of the Lord’s Supper on Holy Thursday. Following Mass, we will process with the Blessed Sacrament to the Kerin Center for quiet adoration. This is also the evening when it is traditional to visit seven churches for adoration. Resources will be provided for those who wish to participate. Good Friday we will have stations as well as the Service of the Passion. Thursday, Friday and Saturday we will be offering confessions. However, PLEASE try to go earlier in the week. We do our best to accommodate everyone, but there is limited time and only a few of us. Have mercy.  Holy Saturday we will welcome our catechumens into the Church. The vigil begins at 8:30 pm with the blessing of the Easter Fire. Easter Sunday, of course, tends to bring a lot of folks to Mass that perhaps we don’t normally see. Please be patient and kind. We do have two Masses at Christ the King High School that might be less stressful options for families. There will be overflow seating in the Kerin Center, but the parking lot only has so much space, sooooo…..Have a blessed week!
By John Putnam April 4, 2025
Once again, this week, we are reminded of what a loving and merciful God we serve. The theme of the readings for this fifth Sunday of Lent are summed up beautifully in today’s Gospel passage from Luke, which recounts the story of the woman caught in adultery. After all those who would have stoned this woman leave the scene, Christ says to her, “Neither do I condemn you. Go, and from now on do not sin anymore.” When we turn to God for forgiveness, He is indeed gracious and merciful. So much so, that not only will He forgive our sins without condemnation, but He will also make us completely new creations in Christ. What is more amazing is that this all-perfect and holy God of ours draws so very near to us. Our sins do not drive Him from us, but rather to us so that He can set us free from them. Look carefully at Christ’s actions and posture in the Gospel reading as He deals with both the crowd of people, the Scribes and Pharisees, and the adulterous woman. “All the people started coming to Him and he sat down and taught them.” “He bent down and began to write with His finger.” He “straightened up” when He confronted the Scribes and Pharisees about their own sins. And he “straightened up” when He assured the woman that He did not condemn her for her past. Like a skilled teacher, or loving “big brother,” Christ bends down to where we are, He sits among us, He stands to confront us when needed and He stands to look us in the eye to remind us of our true dignity. We’re all unworthy of the great privilege of serving Him. But that, quite simply, is cause for greater joy in serving Him with all our hearts. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering This Sunday begins the traditional Lenten period known as Passiontide which draws our attention to a more direct consideration of the Lord’s Passion and death. The images and statues in the church building are covered as a sign of mourning. In the Liturgy, there is a shift of focus from penance and preparation for Easter to a meditation on the suffering and death of Jesus. The readings during these final weeks of Lent increasingly focus on the events surrounding Jesus’ passion and crucifixion. Passiontide culminates in Holy Week beginning with Palm Sunday, which commemorates Jesus’ triumphant entry into Jerusalem, followed by His Passion and death on Good Friday. The core themes of Passiontide are the suffering and sacrifice of Christ, which is seen as the ultimate act of love and redemption for mankind. Catholics during this time are called to enter into Christ’s suffering in a spiritual sense through prayer, penance, and reflection.  In summary, Passiontide is a deeply contemplative period in the Church, marked by somber liturgies, a focus on the suffering and death of Christ, and practices such as veiling statues and images. It is a time for the faithful to prepare spiritually for the resurrection of Christ at Easter, emphasizing the central role that Christ’s Passion plays in Christian salvation. This is our Lenten home stretch, so play to win!
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