From the Pastor - 24th Sunday in Ordinary Time

September 9, 2022

Today’s readings focus on the personal, passionate, and merciful love of God which should fill us with unending gratitude to Him. This gratitude is the fuel, if you will, that keeps the stewardship way of life rolling along.


In our Second Reading, from St. Paul’s letter to Timothy, we find a grateful Paul who says of himself, “I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.” St. Paul is well aware of the sins he has committed. But this does not hold him back from ministry. Rather, it makes him all the more grateful to be God’s steward. How encouraging to know that this is true for us as well. Our past sins, and even our present struggles, do not disqualify us from becoming God’s grateful stewards.


Jesus gives us several poignant illustrations of His merciful love in today’s Gospel reading from Luke. Let us focus on one, in particular — the story of the lost sheep. He asks, “What man among you, having a hundred sheep and losing one of them would not leave the ninety-nine… and go after the lost one until he finds it?”

The logical response is no one! It simply does not make sense to spend time and energy searching for one lost sheep when there are so many others to tend to. But God’s logic, God’s mercy, defies human logic. And who is the lost one? It is every one of us when we stray away from God through sin, great or small.


What gratitude we owe to such a personal, passionate, loving God! Just think, even our sins, once forgiven, become a source of fuel for our stewardship way of life as we reflect with deep gratitude on the powerful mercy of our Savior. © Catholic Stewardship Consultants, 2022


Pastoral Pondering

This morning at the All-School Mass, the offertory hymn was It is Well. This was one of my grandmother’s favorite hymns and, by her example, is one of my favorites as well. The refrain is very simple, “It is well, it is well, with my soul”. The gist of the hymn is that regardless of what we happen to be going through, we can always proclaim that it is well with my soul because we are united to Christ and His saving Cross.


At times, when we look around and see the craziness of the world in which we find ourselves, it is probably a good idea to be reminded that we are not alone. The Lord is with us. Sometimes we forget or take for granted, that the Lord is indeed with us. He is especially present in the Most Blessed Sacrament. I reminded the children this morning that He never leaves us. Every time we visit the Church, the adoration chapel, or the school chapel, He is there!


Reminding ourselves of His presence is always a good idea, especially when the day is heavily burdened. A few moments of adoration or quiet prayer can help us to put everything in perspective and remember that it is well with my soul because I do not face this world without Divine assistance. “For God so loved the world that He gave his Only Begotten Son, that whoever believes in Him might not perish but might have eternal life.”


A note about confessions – As you know, the priests of St. Mark have been committed for a number of years now, to offer frequent opportunities for the reception of the sacrament of Penance. This practice has been a blessing not only to our parish but to many who come from surrounding parishes to take advantage of the opportunity. With that being said, out of respect for the liturgy, we find it necessary to set some boundaries. In general, confessions are offered beginning 45 minutes before Mass and ending 30 minutes later. When two confessors are available, confessions are offered beyond this time. The priest-celebrant has prayers of preparation for Mass as well as simply vesting and getting ready for Mass to begin. Hence, please be conscious when the light goes off, confessions are over. When there are two confessors, the second confessor will end confessions at the end of the Liturgy of the Word (basically the end of the homily). With the exception of Wednesday evenings when confessions coincide with the evening Mass, everyone needs to be able to participate in the Liturgy of the Eucharist. Please pay attention to the light above the confessional door. We appreciate your cooperation with this and ask that you plan accordingly.


From the Pastor

By John Putnam December 12, 2025
Good news, Christian stewards — we are gaining ground on our Advent mountain climb and it is time to take a moment to rejoice in the Good News that our Savior will come again in triumph one day. Today’s readings on this Gaudete (“Rejoice”) Sunday are filled with reminders of God’s final victory over suffering and injustice, and encouragement to remain steadfast in our mission to live as faith-filled disciples. Such a day almost seems too good to be true, especially when we look around at the dire circumstances we face in our world at present. But by faith, we know this day is coming. Lest we grow weary as we await the glorious day of Christ’s return, St. James, in our second reading, offers wise counsel. “Be patient, brothers and sisters, until the coming of the Lord.” “Make your hearts firm… Do not complain, brothers and sisters, about one another, that you may not be judged.” This is excellent advice for us Christian stewards as we face the challenges of everyday life in our broken world, especially in the hectic days that precede Christmas when stress can make us and those around us less than our best selves. St. James reminds us that we can choose our response to both the great strains and the minor annoyances of life. In other words, we can be good stewards of our attitude, “making our hearts firm” by practicing patience with others and refusing to give in to the temptation to complain. We can choose to see and rejoice in God’s presence with us, no matter the circumstances surrounding us. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Prior to the Hamas attack in Israel of October 7, 2023, I was planning to lead a pilgrimage to the Holy Land with our seminarians. The events of that day put that pilgrimage on hold even though we had already raised funds for the pilgrimage. Now that relative peace has been restored, we will be embarking on the pilgrimage on December 26 th . I wanted to thank all of you who supported the effort and wanted to let you know that we are finally preparing to go. Pilgrimages to the Holy Land are very special opportunities for everyone, but such a pilgrimage is especially significant for a man preparing for priesthood because it provides a completely different perspective on the Scriptures and is able to inform his preaching and teaching. Christopher Cross is organizing this for us, and I would recommend one of his trips to anyone who would like to go. Chris brings a unique blend of humor and deep faith that makes the experience come alive in a wonderful way. I have been on a number of pilgrimages, and those with Chris have been the most impactful by far.  Please keep all of us in your prayers as we prepare for the pilgrimage and certainly know that you all will be in ours as we spend the Christmas Octave in the Holy Land.
By John Putnam December 5, 2025
On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love. This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us. The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality. So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace. As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue. Historical and Ecumenical Significance in Turkey The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006). In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons. Humanitarian and Diplomatic Significance in Lebanon Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity. Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war. Broader Geopolitical and Papal Implications Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope. Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.  This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.