From the Pastor - 25th Sunday in Ordinary Time

September 16, 2022

After today’s readings, we can’t say we have not been warned about the dangers of mixed-up priorities. God’s Word is so very clear today on the necessity of putting Him first in all areas of our lives.


We see this in the First Reading from Amos. The Lord has harsh words for those who would take advantage of the poor and whose priorities are not aligned with God’s.


In the Second Reading from St. Paul’s letter to Timothy, Paul gives us the antidote to the self-centeredness condemned in our First Reading. The antidote is to imitate Christ “who gave Himself as a ransom for all.” Rather than thinking of Himself and how to “get ahead” Christ gave Himself away — completely — for our sake. That is how we are to live.


In our Gospel passage from Luke, the Lord shows us how to bridge the gap between worldly thinking and priorities and eternal thinking and priorities. Jesus tells the parable of the corrupt but clever steward who is about to get fired when the master discovers the steward has been squandering his property. Realizing his imminent unemployed status, the clever steward reaches out to the various debtors of his master to wheel and deal with them, making friends who would look out for him when he became jobless.


What if we put that kind of effort into our own tasks as good stewards of all God’s gifts to us? Into our ministries, into the ways we could make more time for prayer as individuals, as couples, as families, and as a parish? What if we got as creative as the “bad steward” in the use of our finances so that we could give more generously to the poor and the advancement of God’s kingdom on the earth

That’s our lesson and our challenge. © Catholic Stewardship Consultants, 2022

 

Pastoral Pondering

As I write this, the Church is celebrating a beautiful feast day, the Nativity of the Blessed Virgin Mary. The very reality of Our Lady’s birth shows not only the immense love of God for the human race, but also the perfection of His plan of salvation. At the same time, I am trying to sort out some emotions that welled up when I learned about the death of Queen Elizabeth II, the longest reigning monarch of the United Kingdom and Commonwealth. I was asking myself why this particular event was significant to me. The sentiments were similar to those that I experienced when Pope St. John Paul II died. Obviously, I am neither a British subject nor a particular devotee of modern monarchy, but there was a deep sense of loss.


In reflecting upon her passing, I came to the conclusion that the emotions that arose came from a sense that the passing of the Queen marked the ending of not one single life, but the end of an era. While she had detractors, as all do, Queen Elizabeth represented the best of a truly noble person. She was dedicated to God, to service and to country. She lived through some of the most tumultuous times in recent history and, through it all, remained steadfast and undaunted. Her dedication and concern were always turned outward rather than inward. Rather than always thinking of herself, as it seems so many do today, her first thought was to her duty before God. Her wisdom and, to some degree, prophetic outlook, were presented beautifully in her first televised Christmas address as sovereign in 1957. In it, she noted the following concerning the quickly changing world: “It’s not the new inventions which are the difficulty. The trouble is caused by unthinking people who carelessly throw away ageless ideals as if they were old and outworn machinery. They would have religion thrown aside, morality in personal and public life made meaningless, honesty counted as foolishness, and self-interest set up in place of self-restraint…Today we need a special kind of courage. Not the kind needed in battle, but the kind that makes us stand up for everything we know is right; everything that is true and honest. We need the kind of courage that can withstand the subtle corruption of the cynics so that we can show the world that we are not afraid of the future.”


Her Majesty’s sentiments are as true now as then, and perhaps more so. The world she leaves is a world that has largely ignored her subtle warning. The unthinking people, she mentioned, seem to be running the centers of power, and, in many respects, the courage that she described appears to be lacking across the landscape.



Nonetheless, there are glimmers of hope. Each week I am encouraged to see more and more young families coming to St. Mark. Parents who desire stability for their children along with those, both young and not so young, who are seeking a faith community where the Catholic faith is lived without fear or apology. While Queen Elizabeth’s passing does indeed mark an end of a world that has largely disappeared, the hopes that she expressed are neither dead nor completely forgotten. May she and the souls of all the faithful departed rest in peace. And may those of us who still run the race and fight the good fight always be courageous and hope-filled in the midst of all the challenges and uncertainty that come our way.


From the Pastor

By John Putnam January 30, 2026
The Gospel Reading for today is what is popularly called the Sermon on the Mount. Many think it is the absolute epitome of Jesus’ teachings. To be sure it tells us how we are to live our lives, the attitudes we are to have. We must remember that those who were waiting and hoping for the Messiah expected a military leader, one who would lead them in battle against their oppressors. In His Sermon on the Mount Jesus gives a more accurate perspective of Who He is. He begins what we call the Beatitudes (the word means “blessings”) with “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” In a sense we are all “poor in spirit.” Without the guidance and strength provided us by the Lord there is no way we can escape this poverty of spirit, of spirituality, if you will. That is why we often say that living God-centered lives is at the very core of stewardship. Being a disciple of Christ translates into being a steward of our many gifts and blessings. Some scholars believe that Jesus may have given this sermon often during His ministry. Those who followed Jesus and became the earliest Christians, the first members of the Church, were fond of quoting and referring to what the Lord said on this occasion. As stated, Jesus provides us with the secret of living a good life. If we rely on Him and follow Him, we will be blessed. © Catholic Stewardship Consultants, 2025 Pastoral Pondering In the spirit of Christian stewardship, we are called to recognize that all we possess—our time, talents, and treasures—are gifts from God, entrusted to us for the building up of His Kingdom . Legacy giving , also known as planned giving , offers a profound way to extend this stewardship beyond our lifetime by including our parish in your will, estate plans, or other charitable arrangements. Legacy giving is more than a financial decision; it is a spiritual act of gratitude and faith. Through a bequest or other planned gift, you ensure that the ministries, sacraments, education, and outreach that have nurtured your spiritual life continue to serve future generations. Such gifts provide enduring support for our parish's mission, helping to maintain our facilities, fund essential programs, and sustain pastoral care even in times of need. The Church teaches that generosity is a reflection of God's abundant love. As stewards, we are invited to share the blessings we have received, aligning our material resources with our faith values. A legacy gift allows you to express profound thanksgiving for the parish's role in your life—through baptisms, weddings, funerals, and daily worship—while creating a lasting impact that echoes the Gospel message of hope and service. Many parishioners have discovered that including the parish in their estate plans brings peace of mind, knowing their values and faith will endure. These gifts, whether modest or substantial, combine to strengthen our community and secure its future.  If you have not yet considered a legacy gift, we encourage you to reflect on how you might continue your support in this meaningful way. Resources and guidance are available through our parish office or trusted advisors. Please contact us for more information or to discuss how your legacy can help preserve our shared Catholic heritage.
By John Putnam January 23, 2026
Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ. Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our Baptism, we, who were once in the darkness of original sin, have been reborn into the great light that is God’s grace in us. We are cherished members of God’s family. What a privilege! Yet, with this privilege comes the responsibility to actually live for God and to bring His Good News to all those we meet — at work, at school, in our community and right in our own home — in other words, to live as His good stewards. And there is a certain urgency that comes with the call to a stewardship way of life as we see in our Gospel passage from Matthew. Jesus says, “Repent, for the kingdom of heaven is at hand.” In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait! In this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord invites them to “Come after me and I will make you fishers of men.” They did not hesitate but “at once they left their nets and followed him.” They put our Lord and His will first. This is the essence of a stewardship way of life — to be always ready for the ways that our Lord is calling us to bring His light to others. It’s more than something we do — it’s who we are. © Catholic Stewardship Consultants, 2025. Pastoral Pondering  This past Thursday was the 53rd anniversary of the Supreme Court’s Roe vs. Wade decision that legalized abortion. Even though that decision and the one that followed have been overturned by the Court, the work of defending life continues. Even though the U.S. Supreme Court's 2022 decision in Dobbs v. Jackson Women's Health Organization overturned Roe v. Wade and returned abortion regulation to the states, the Catholic Church's commitment to the sanctity of human life remains unchanged and multifaceted. From a Catholic perspective, grounded in scripture, tradition, and teachings like those in the Catechism of the Catholic Church (e.g., CCC 2270-2275), advocacy for life isn't solely tied to one court ruling or legal framework—it's a holistic moral imperative that extends beyond abortion to all threats against human dignity. The key reasons why Catholics are called to continue this work: 1. Abortion Remains Legal and Accessible in Many Places Including NC The Dobbs decision didn't ban abortion nationwide; it simply decentralized the issue. As of 2026, abortion is still legal in over half of U.S. states, often with few restrictions up to viability or beyond in some cases (e.g., California, New York). Millions of abortions occur annually, and access has expanded through measures like mail-order abortion pills (e.g., mifepristone). Catholics are urged to advocate for protective laws at the state and federal levels to safeguard the unborn, as the Church views direct abortion as intrinsically evil and never justifiable. Beyond legislation, this includes supporting crisis pregnancy centers, adoption services, and policies that help women facing unplanned pregnancies, aligning with the Church's emphasis on mercy and practical charity. 2. Ongoing Cultural and Political Challenges Pro-abortion initiatives continue to gain traction, such as ballot measures in states like Florida and Arizona that have sought to enshrine abortion rights in constitutions, or federal proposals to codify Roe-like protections. The Church teaches that Catholics have a duty to participate in the public square (e.g., via voting, lobbying, and education) to counter these efforts and promote a "culture of life," as articulated by Pope St. John Paul II in Evangelium Vitae (1995). Globally, abortion rates remain high, and issues like international funding for abortion providers (e.g., through U.S. foreign aid) persist, requiring advocacy on an international scale. 3. The Broader Pro-Life Ethic Catholic pro-life advocacy isn't limited to abortion; concern for life issues encompass all stages of life. This includes opposing euthanasia and assisted suicide (now legal in 10+ U.S. states and parts of Canada/Europe), promoting alternatives to the death penalty, embryonic stem cell research, human trafficking, poverty, war, and environmental degradation that harms the vulnerable. Overturning Roe was a milestone, but it doesn't address root causes like economic inequality, lack of family support, or societal pressures that lead to abortion. Catholics are called to build a society where life is welcomed and protected through social justice initiatives, echoing Pope Francis's calls in Fratelli Tutti (2020) for integral human development. 4. Spiritual and Moral Witness Ultimately, the Church's stance is rooted in the belief that every human life is sacred, created in God's image (Genesis 1:27), and that protecting the innocent is a core Gospel mandate (e.g., Matthew 25:40). Laws may change, but moral truth doesn't—Catholics are to witness to this truth through prayer, education, and personal example, fostering conversion of hearts rather than relying solely on legal victories. Organizations like the U.S. Conference of Catholic Bishops (USCCB) emphasize that the fight for life is ongoing, urging parishes to engage in initiatives like Walking with Moms in Need to provide tangible support. In summary, while Dobbs was a significant win, it's not the end of the road. The Catholic call to "stand up for life" is perpetual, driven by faith, compassion, and a vision for a just society.