From the Pastor - Solemnity of Christ the King

November 26, 2021

On this last Sunday of Ordinary Time for the liturgical year, we celebrate the Feast of Christ the King. This feast was instituted by Pope Pius XI in 1925, at a time when the world was experiencing a rise of secularism, materialism and individualism, and an increasing denial of Christ’s existence and authority.


The hope was that the establishment of this feast would accomplish three goals: that nations would see that the Church has the right to freedom, that leaders and nations would see that they are required to give respect to Christ, the King of kings, and that the faithful would be strengthened and encouraged by the reminder that Christ must reign in our hearts, minds, wills, and bodies.


This feast is needed more than ever for all people and for us especially, as Christian stewards. It reminds us of three vital truths. First, even when it seems the world is spinning out of control, we need not fear because we have a King of kings who is very much in charge and who is loving, merciful and just. Second, if Christ is king of all, then He is also king of me, personally. I am not “lord” of my time, talents, and treasure. He is. I am a servant of the King and a steward of His gifts to me. Third, as His disciple, I am called to imitate my King. Christ’s kingship is characterized by humble service, by emptying Himself for the good of others, The Scriptures tell us He went about doing good and He says of Himself, “I came not to be served but to serve.” How can I live in any other way than as a humble servant like my King? © Catholic Stewardship Consultants, 2021.


Pastoral Pondering – Last week at all of the Masses Bishop Jugis asked that a letter from him regarding the upcoming Synod and our participation in the preparation process. The three pillars of the synod are Communion, Participation, and Mission. The purpose of the process is to recognize that we are on a journey together and, in order to be fruitful along the way, we need to listen for and be open to the voice of the Holy Spirit.


The Bishop proposed several questions that we, both individually and collectively, are to ponder, pray and reflect upon. Specifically, these are:

·        What is your experience of ecclesial communion, mission and participation in your life?

·        What challenges or struggles are you facing as you try to embody them?

·        What steps is the Holy Spirit suggesting to call us to live our vocation as a pilgrim people that journeys together toward salvation more fully?


The Bishop identifies three opportunities in participating in this process:

1.   The Synod is an opportunity to encounter the Lord and what He is calling us to both as individuals and as a Church.

2.   The Synod is an opportunity to learn that the Lord uses all circumstances on our lives to summon us to closer unity with Him.

3.   The Synod is an opportunity to discover that “the other” is a gift for our journey of faith.



St. Mark will of course be participating in this process and doing our part to contribute to this exercise of faith, prayer, and trust. I expect that we will receive more concrete recommendations of how to facilitate the consultation, but, at present, I plan to engage the Councils and Commissions already functioning in the parish along with the various groups, ministries and apostolates. It is my hope that St. Mark responds robustly and enthusiastically to this effort, especially in growing in our awareness of the Holy Spirit’s presence and call in our lives. The Bishop’s heartfelt desire, “for the Synod to allow us to grow in unity with one another and with the Lord” is mine as well, and I am confident that much fruit can be realized as we seek to listen to the Lord together. Please keep this important effort in your prayers.


From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 13, 2026
Today's readings remind us that one day each of us will give an account for the gifts God has entrusted to us, including the gift of time itself. In today's Gospel, Jesus tells the familiar parable of the talents. Before leaving on a journey, a wealthy man entrusts portions of his wealth to three servants according to their abilities. Two of the servants immediately put those gifts to work and are rewarded for their faithfulness. The third, acting out of fear, buries what was entrusted to him and returns only what he had received. The tragedy is not that the servant lacked ability. It is that he failed to recognize the privilege he had been given. His master invited him to share in his work, but fear kept him from responding. God extends that same invitation to us. He entrusts each of us with unique gifts and invites us to use them for His glory and for the good of others. May we live each day so that, when our work is finished, we too may hear those joyful words: "Well done, my good and faithful servant... Come, share your master's joy." © Catholic Stewardship Conference, 2026 Pastoral Pondering As we approach the end of the liturgical year and prepare for the beginning of Advent, we are provided with a good opportunity to look back over our year of faith and ask ourselves, "How am I doing?" For most of us, we can find a landscape of positives and negatives, and that is OK. You might say that there is no surprise there because that is simply part of life. Our task, of course, is to always look for ways to grow in holiness and grow our relationship with the Lord. This point is always brought home to me when I attend a funeral, especially the funeral of a priest, which I did earlier today. The priest in question, Father Edward Sheridan, was my pastor at St. Aloysius in Hickory when I was in high school. He was also one of the priests who helped build up the newly formed Diocese of Charlotte in the 1970s. Fr. Ed loved people and always tried to be a source of encouragement to me and others. As I reminisced at this morning's funeral, the thought came that death is the great equalizer. Regardless of who we are, what we have, or where we have come from, we are all going to die. This life is transitory, so we need to be ready. Certainly, the Scriptures that we will hear over the coming weeks will try to impress that reality upon us. As we encounter God's Word and that particular message, let each of us ask for the wisdom to see what we need to see to make next year more fruitful and Spirit-filled, as well as asking the Lord to give us the courage to strive to do even better in the coming year.

From the Pastor - 32nd Sunday in Ordinary Time

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.