From the Pastor - 33rd Sunday in Ordinary Time

November 12, 2021

Today’s readings are in stark contrast to the joy of the holiday season that is fast approaching, warning us instead of dark times ahead and our inevitable judgment day.


The first reading from the prophet Daniel describes a time “unsurpassed in distress since nations began” and warns that “many of those who sleep in the dust of the earth shall awake; some shall live forever, and others shall be an everlasting horror and disgrace.” The second reading, from Hebrews, speaks of Christ who “waits until his enemies are made his footstool.”


However, when we firmly establish for ourselves as individuals — as a family and as a parish that we will give to God the first and best portion of our Time, Talent, and Treasure — the warnings we read in the Scriptures today should be no cause for alarm. In fact, we can view these words as encouragement — “Keep Calm and Steward On,” no matter what comes our way.


One of the blessings of a stewardship way of life is that in challenging times, whether in our homes or workplaces or even our beloved Church itself, we can take great comfort in knowing we have a concrete plan to keep our priorities in proper order. And, when we put God first in all aspects of our lives, we will experience the peace that He gives that surpasses all understanding. © Catholic Stewardship Consultants, 2021.


Pastoral Pondering – November is set aside in a special way to pray for those who have died. We have a special obligation to do this for our relatives and friends. The Mass, of course, is the most efficacious prayer that can be offered, and I encourage folks as they are doing advance planning for their funeral (which I recommend for everyone to do!) to make provision for Masses to be offered for the repose of your soul.


Folks often have questions about end-of-life issues and particularly about Catholic funerals. This is especially true when a parent dies and the children no longer practice the faith. With this in mind, here are some bullet points that might be helpful:


• A baptized Catholic, unless prohibited by ecclesiastical authority, has a right to have a Catholic funeral and burial. It is important to make your wishes known before the need arises so that your heirs, or whomever is responsible for your arrangements, knows that you want the proper Catholic funeral rites.

• While cremation is allowed, as long as it is not chosen for reasons contrary to Catholic faith, it is not encouraged. In case of necessity the Church’s preference is to have the body present for the funeral Mass so that the full ritual can be afforded the deceased.

• The remains, be it the body or cremains, are to be treated equally with respect. Hence, burial or interment is required. In the case of cremation, the ashes must not be distributed among family members, kept at home or sprinkled. They are to be kept intact. For veterans of the United States Navy, burial at sea can be arranged through appropriate channels.

• Pre-planning is helpful to all who will be involved in your funeral rites. Funeral directors are very good at assisting with this, and a copy of your plans can be filed with the parish. Pre-planning the Mass, including the music and readings can also be facilitated through the parish office. When this type of planning occurs, it helps our families and ensures that the focus can be on the prayer for the deceased rather than all the details.


The Holy See has extended the ability to obtain a plenary indulgence for the souls in purgatory throughout the month of November. This is accomplished by visiting a cemetery, a church or an oratory and reciting an Our Father and the Creed.


A plenary indulgence remits all temporal punishment due to sin. It must always be accompanied by a full detachment from sin.

A Catholic who wishes to obtain a plenary indulgence must also fulfill the ordinary conditions of an indulgence, which are sacramental confession, reception of the Eucharist, and prayer for the pope’s intentions.


Sacramental confession and reception of the Eucharist can occur up to about 20 days before or after the indulgenced act.

With the decree for pandemic conditions, those who cannot leave home, such as the sick and the elderly, can still obtain an indulgence by reciting prayers for the deceased before an image of Jesus or the Virgin Mary.


They must also spiritually unite themselves to other Catholics, be completely detached from sin, and have the intention of fulfilling the ordinary conditions as soon as possible.



The Vatican’s decree offered examples of prayers that homebound Catholics can pray for the dead, including lauds or vespers of the Office for the Dead, the rosary, the Chaplet of the Divine Mercy, other prayers for deceased among their family or friends, or performing a work of mercy by offering their pain and discomfort to God.



From the Pastor

From the Pastor - Palm Sunday

By John Putnam • March 27, 2026
We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that during this week we intensely focus our minds and hearts on the steps of our Savior as He laid down His very life for us. But let us also examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week. One occurred when Jesus gave instructions about the room where He would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him…” ‘In your house I shall celebrate the Passover with my disciples.’” While we do not know this man’s name, we do know he agreed to this request — he shared the material gift of his home and the gift of hospitality. Because of his good stewardship, his own home became the site of the institution of the Eucharist! There was also Simon the Cyrenian, who offered the gift of his physical strength, helping the Lord to carry His Cross. Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. Then there were the "two Marys” who gave Jesus the gift of their time. Keeping watch in tender vigil after His death, they “remained sitting there, facing the tomb.” Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talent, and material gifts. Small gifts can become mighty deeds when placed in God’s service. © Catholic Stewardship Consultants, 2026. Pastoral Pondering  Recently, a new translation of The Order of the Anointing of the Sick and of Their Pastoral Care was released by the USCCB. In keeping with our review over the last two weeks, I think it would be good to have a reminder about when it is proper to ask to receive this wonderful sacrament of healing. The following is adapted from an article by Father Dylan Shrader, an edited version of which appeared in the journal of the Society for Catholic Liturgy Antiphon 16, no. 1 (2012):52-61. Anointing of the Sick Before Surgery: When and Why? Many Catholics wonder: “Can I receive Anointing of the Sick just because I’m having surgery?” It’s a common question in parishes. Some assume that any procedure requiring general anesthesia carries enough risk to qualify for the sacrament. Fr. Dylan Schrader’s clear article (published in Antiphon, 2012) shows why this view, though well-meaning, does not match Church teaching. The sacrament of Anointing of the Sick is not a “good-luck charm” against surgical complications. It is a healing sacrament Christ gave specifically for those who are already suffering a dangerous bodily infirmity —a serious illness, injury, or the frailty of old age that puts them in danger of death right now. Scripture (James 5:14) and the Councils of Florence and Trent are unmistakable: this sacrament is for the sick, not for anyone facing an external danger (battle, travel, or upcoming surgery) if they are otherwise healthy. The Church’s official Ritual says anointing can be given before surgery—but only when “a dangerous illness is the cause of the surgery itself.” The Catechism echoes this: it is “fitting” to receive Anointing before a serious operation for those who already qualify because of their illness. The point is pastoral wisdom, not a new rule: if someone is already sick enough to need anointing, it’s better to receive the sacrament before the added stress of surgery than to risk delaying it or missing it entirely. The special grace of Anointing does not “wear off.” Once received with faith, it lasts throughout the entire period of that same infirmity, giving strength, peace, union with Christ’s suffering, forgiveness of sins (if needed), and even possible physical healing. It can be repeated only if the person recovers and then falls seriously ill again, or if the same illness becomes markedly worse. Practical Guidance for Parishioners - If your surgery is because of a serious illness or injury (e.g., cancer surgery, heart procedure, complications from an accident), ask your priest about Anointing beforehand. He will gladly celebrate it. - If your procedure is elective, precautionary, or cosmetic (wisdom teeth removal with no infection, knee replacement for a stable condition, organ donation, etc.), you are not yet a candidate for Anointing. The Church offers beautiful alternatives: the blessing of the sick, prayers from the Book of Blessings, or simply the sacraments of Penance and Eucharist. - Always prepare spiritually with Confession and Holy Communion. These are available to everyone, healthy or ill. Priests are happy to explain the sacrament and resolve any doubt in favor of celebrating it when the criteria are met. The goal is never to withhold grace but to honor the beautiful purpose Christ gave this sacrament: to strengthen us precisely in the suffering we already carry. Christ instituted Anointing of the Sick so that, in our weakness, we might be united to His Passion and receive every grace we need to bear illness as Christians. When we understand its true purpose, we receive it with greater faith—and experience its full power. If you or a loved one faces serious illness, don’t wait. Call your priest today. The Church wants you to have this sacrament at the right time, for the right reason, and with full confidence in Christ’s healing love.

From the Pastor - 5th Sunday in Lent

By John Putnam • March 20, 2026
At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much. In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him. How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.” The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God. As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026. Pastoral Pondering On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion. In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.