From the Pastor - 4th Sunday in Lent

March 25, 2022

For too many of us, Lent is a season of doom and gloom, a time to feel bad about all the ways we are not “measuring up” in our spiritual lives. But this view could not be further from the truth. Lent is a season of refreshment and love, of awakening and rebirth. The Gospel Reading, the parable of the Prodigal Son, is filled with this theme of awakening and the extravagant, life-changing love that the Father has for each one of us.


We are all familiar with this amazing story — the bratty younger son who has the audacity to ask his dad for his inheritance early, only to squander it sinfully away. It makes us bristle instinctively at his nerve when we read it. But isn’t that exactly what we do when we selfishly turn away from God (in big or small ways) in our own lives? We squander away the inheritance of grace He has given us.


In desperation from the mess he had made of his life, the son finally “comes to his senses” — awakening to the truth that he is a beloved son of a loving and merciful father — and decides to return home. His contrition is faltering and imperfect and seems motivated in large part by his growling stomach. But it is enough for the loving father.


In fact, as soon as the father catches sight of his son he is “filled with compassion for him” and immediately sets about preparing a feast and fine clothes for this son. What an extravagance of love! What a beautiful picture Jesus gives us of our Father’s love and mercy. Oh, how this should fill us with gratitude for such a Father!


And how it should inspire us — with just the tiniest bit of spiritual “spring cleaning” we can be sure we will be swept up in our Father’s loving embrace and find ourselves feasting in His presence. That is what lent is all about. © Catholic Stewardship Consultants, 2022

 

Pastoral Pondering

This week we conclude our consideration of Eucharistic renewal. The third task of this renewal is service or Diakonia. In the context of the history of the liturgical movement in the Church, there was a clear connection made between the Eucharistic sacrifice of the altar and taking that experience of Christ out into the world via social action. In Deus caritas est, Pope Benedict states: “a Eucharist that does not lead to charitable actions towards one’s neighbor is intrinsically fragmented.” Love, both the love that we receive at the altar, and the love that we return to Him, must overflow into the world in which we live; otherwise, what we believe (lex credendi) and how we pray (lex orandi) fails to truly express the way we are called to live (lex vivendi).


Jesus tells the apostles to go into the world and make disciples. While that call has special import for those entrusted with the proclamation of the Gospel, it is a call that is shared by all the faithful. When the Lord offered Himself on Calvary, He did so as an act of self-giving love. Our experience of that Sacrifice at Holy Mass and our reception of Him who died for our sake out of love, is to transform us from the inside out and spur us into our own act of self-offering in the way we give of ourselves, our substance, to a world in need. Each communicant then is called to be a living example of the life and love of God.


Roland Millard in his article in the Adoremus Bulletin notes that: “The ultimate fruit of a Eucharistic renewal is a Eucharistic life, which is marked by a selfless and loving diakonia.” We see this transformation in the lives of countless saints throughout the ages. Love for the Most Holy Eucharist drew them to love others with abundant generosity. In Jesus of Nazareth, Ratzinger indicates that this charity (caritas) it is not something that is added on to our worship. Rather it is part and parcel of it. He states: “Caritas, care for their other, is not an additional sector of Christianity alongside worship; rather, it is rooted in it and forms part of it. The horizontal and the vertical are inseparably lined in the Eucharist, in ‘the breaking of the bread.’” As Christians we are not simply called to assist at Mass on Sundays and Holy Days. We certainly are expected to fulfill this Precept, but the reason this is the case is because participating in the living sacrifice of Christ is essential to helping us live a truly Christian life. If we separate what we do at the altar from the way we live, then we become what St. Paul calls, noisy gongs and clashing symbols or what the Lord describes more severely as white-washed tombs with filth and decay inside.



The goal of any Eucharistic renewal is to clearly connect Sunday worship and daily life. Each member of the mystical body is called to be a living witness of Christ in the world. We are nourished by the Sacrifice of the Altar which in turn invites us to make our own living sacrifice in the way we live our lives for others. We can only do this when we learn to connect what we believe (kerygma), how we worship (leitourgia) and how we are called to live (diakonia).


From the Pastor

From the Pastor - 15th Sunday in Ordinary Time

By John Putnam • July 10, 2026
In today’s Gospel from Matthew, Jesus shares the familiar Parable of the Sower. It is a powerful image for the stewardship way of life, demonstrating the gradual but transformative effect that a life centered on God can have on us over time. In the parable, some seed falls on a path where birds quickly carry it away. Other seed falls on rocky ground, where it begins to grow but cannot develop deep roots. Still more seed falls among thorns that eventually choke the young plants. Finally, some seed falls on rich, fertile soil and produces an abundant harvest. Jesus explains that the seed is the Word of God, generously scattered for all to receive. The question is whether our hearts are prepared to receive it and allow it to take root. This is where the stewardship way of life comes in. When we offer our time, talent, and treasure to God and place Him first in our lives, we help create the “good soil” needed for the Kingdom to flourish within us. Stewardship removes the “rocks” of mistrust as we grow in confidence that God will provide for our needs. It clears away the “thorns” of worldly concerns that can distract us from what matters most. Through prayer, the sacraments, and generous service, the soil of our lives is continually nourished and renewed. Let us deepen our commitment to this way of life, allowing the Divine Sower to do His work within us. In time, He will produce an abundant harvest through our lives. ©Catholic Stewardship Consultants, 2026. Pastoral Pondering A Pastoral Reflection on the Earthquakes in Venezuela Dear Brothers and Sisters in Christ, In these days, our hearts are heavy as we learn of the devastating earthquakes that struck Venezuela on June 24, 2026. Two powerful tremors, measuring approximately 7.2 and 7.5 in magnitude, have caused great loss of life, injured thousands, and left many families homeless and grieving. As your pastor, I invite you to join me in prayer for all those affected— the deceased, the injured, the missing, and those working tirelessly in rescue and relief efforts. May the Lord grant them strength and comfort in this time of trial. The Catholic Church offers us clear guidance on how to understand such natural disasters. They are not punishments from God directed at specific sins or peoples. As the Catechism of the Catholic Church teaches, our world is “in a state of journeying” toward its ultimate perfection (CCC 310). In God’s wise plan, creation includes both life-giving and destructive forces of nature—such as the shifting of tectonic plates that cause earthquakes. Physical evils like these remind us of the disorder introduced into the world by Original Sin, yet they are not direct divine judgments. Jesus Himself rejected such thinking when asked about tragedies in His time (see Luke 13:1-5 and John 9:1-3). Instead, these events humble us, turn our eyes from fleeting earthly goods toward heaven, and call forth the best in us: compassion, solidarity, and trust in God’s providence. Our Holy Father, Pope Leo XIV, has expressed his deep closeness to the Venezuelan people. He has offered prayers for the victims and their families, entrusted the rescuers to the Lord, and sent an initial emergency donation of €100,000 to support relief efforts through the local Church. He urges the international community to respond with generous solidarity. In moments like this, we remember that creation itself “groans” in labor pains as it awaits full redemption (Romans 8:22). Yet we are not without hope. God does not abandon His children. He is present in the suffering Christ who walks with us, and He brings good even from tragedy—through heroic acts of charity, stronger communities, and hearts turned more fully toward Him. What can we do here at St. Mark’s? - Pray: Offer Masses, Rosaries, or personal prayers for Venezuela. Consider a special intention at weekend Masses. - Help: Support reliable Catholic relief organizations such as Catholic Relief Services (CRS) or efforts coordinated by our Diocese of Charlotte. Even small donations can provide food, shelter, and medical aid. - Reflect: Use this as an opportunity for personal conversion and gratitude for the blessings we enjoy.  Let us entrust our Venezuelan brothers and sisters to the intercession of Our Lady of Guadalupe and St. Mark, our patron. May the Risen Lord bring healing, peace, and hope to all who suffer. And may we, as one parish family, respond with the love of Christ.

From the Pastor - 14th Sunday in Ordinary Time

By John Putnam • July 10, 2026
The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life. In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life. It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2026. Pastoral Pondering One of the struggles that confessors often have to face is the reality of scrupulosity. It is not something new and has in fact been recognized as a spiritual obstacle throughout the centuries. Hence, I thought a discussion of the issue, albeit brief, would be helpful to those who face it or know someone who does.  Scrupulosity is a condition in which a person experiences excessive, persistent anxiety and doubt about sin, often seeing mortal sin where there is none or obsessing over past faults that have already been forgiven. It is sometimes described as a religious form of Obsessive-Compulsive Disorder (OCD) and can cause great spiritual distress, frequent confessions, and difficulty trusting in God’s mercy. The Church has long recognized scrupulosity as a heavy cross, not a sign of weak faith but a challenge that even great saints like St. Ignatius of Loyola and St. Alphonsus Liguori faced. The Catholic response emphasizes trust in God’s infinite mercy, the reliability of the sacraments, and obedience to a trusted confessor or spiritual director. Key principles include: once a sin is confessed and absolved, do not revisit it; temptation is not the same as consent or sin; and venial sins are forgiven through ordinary acts of love and the Eucharist. If you struggle with scrupulosity, choose one regular confessor, follow his guidance faithfully, and resist the urge to “priest-hop” for repeated reassurance. Professional help from a therapist familiar with OCD and Catholic teaching can also be a valuable complement. Remember the words of Jesus : “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28). God’s mercy is greater than our fears. If you or someone you know suffers in this way, speak with a priest, seek spiritual direction, and know that you are not alone. Resources such as *Scrupulous Anonymous* (a free newsletter) and books like Fr. Thomas Santa’s *Understanding Scrupulosity* can offer further encouragement. May the Lord grant peace to all who carry this burden.