From the Pastor - 4th Sunday in Lent

March 25, 2022

For too many of us, Lent is a season of doom and gloom, a time to feel bad about all the ways we are not “measuring up” in our spiritual lives. But this view could not be further from the truth. Lent is a season of refreshment and love, of awakening and rebirth. The Gospel Reading, the parable of the Prodigal Son, is filled with this theme of awakening and the extravagant, life-changing love that the Father has for each one of us.


We are all familiar with this amazing story — the bratty younger son who has the audacity to ask his dad for his inheritance early, only to squander it sinfully away. It makes us bristle instinctively at his nerve when we read it. But isn’t that exactly what we do when we selfishly turn away from God (in big or small ways) in our own lives? We squander away the inheritance of grace He has given us.


In desperation from the mess he had made of his life, the son finally “comes to his senses” — awakening to the truth that he is a beloved son of a loving and merciful father — and decides to return home. His contrition is faltering and imperfect and seems motivated in large part by his growling stomach. But it is enough for the loving father.


In fact, as soon as the father catches sight of his son he is “filled with compassion for him” and immediately sets about preparing a feast and fine clothes for this son. What an extravagance of love! What a beautiful picture Jesus gives us of our Father’s love and mercy. Oh, how this should fill us with gratitude for such a Father!


And how it should inspire us — with just the tiniest bit of spiritual “spring cleaning” we can be sure we will be swept up in our Father’s loving embrace and find ourselves feasting in His presence. That is what lent is all about. © Catholic Stewardship Consultants, 2022

 

Pastoral Pondering

This week we conclude our consideration of Eucharistic renewal. The third task of this renewal is service or Diakonia. In the context of the history of the liturgical movement in the Church, there was a clear connection made between the Eucharistic sacrifice of the altar and taking that experience of Christ out into the world via social action. In Deus caritas est, Pope Benedict states: “a Eucharist that does not lead to charitable actions towards one’s neighbor is intrinsically fragmented.” Love, both the love that we receive at the altar, and the love that we return to Him, must overflow into the world in which we live; otherwise, what we believe (lex credendi) and how we pray (lex orandi) fails to truly express the way we are called to live (lex vivendi).


Jesus tells the apostles to go into the world and make disciples. While that call has special import for those entrusted with the proclamation of the Gospel, it is a call that is shared by all the faithful. When the Lord offered Himself on Calvary, He did so as an act of self-giving love. Our experience of that Sacrifice at Holy Mass and our reception of Him who died for our sake out of love, is to transform us from the inside out and spur us into our own act of self-offering in the way we give of ourselves, our substance, to a world in need. Each communicant then is called to be a living example of the life and love of God.


Roland Millard in his article in the Adoremus Bulletin notes that: “The ultimate fruit of a Eucharistic renewal is a Eucharistic life, which is marked by a selfless and loving diakonia.” We see this transformation in the lives of countless saints throughout the ages. Love for the Most Holy Eucharist drew them to love others with abundant generosity. In Jesus of Nazareth, Ratzinger indicates that this charity (caritas) it is not something that is added on to our worship. Rather it is part and parcel of it. He states: “Caritas, care for their other, is not an additional sector of Christianity alongside worship; rather, it is rooted in it and forms part of it. The horizontal and the vertical are inseparably lined in the Eucharist, in ‘the breaking of the bread.’” As Christians we are not simply called to assist at Mass on Sundays and Holy Days. We certainly are expected to fulfill this Precept, but the reason this is the case is because participating in the living sacrifice of Christ is essential to helping us live a truly Christian life. If we separate what we do at the altar from the way we live, then we become what St. Paul calls, noisy gongs and clashing symbols or what the Lord describes more severely as white-washed tombs with filth and decay inside.



The goal of any Eucharistic renewal is to clearly connect Sunday worship and daily life. Each member of the mystical body is called to be a living witness of Christ in the world. We are nourished by the Sacrifice of the Altar which in turn invites us to make our own living sacrifice in the way we live our lives for others. We can only do this when we learn to connect what we believe (kerygma), how we worship (leitourgia) and how we are called to live (diakonia).


From the Pastor

From the Pastor - 19th Sunday in Ordinary Time

By John Putnam • August 7, 2026
Stewardship spirituality invites us to surrender control of our lives to God in grateful recognition that everything we have is a gift from Him. Today's readings remind us that God is always in control of His creation and His people. They also reveal what can happen when we fully entrust our lives to Him — in other words, when we embrace the stewardship way of life. When we take our eyes off God, we lose sight of the fact that all is gift. We begin to rely on ourselves instead of trusting in Him, and we fail to make our lives a grateful response to His generosity. Peter experiences this in today's Gospel from Matthew. Jesus sends the disciples ahead of Him by boat. Later that evening, Jesus comes to them, walking on the water, and invites Peter to join Him. Peter steps out of the boat and begins walking toward the Lord. But when he notices the strong wind around him, instead of keeping his eyes on Christ, he begins to sink. Imagine if Peter had never looked away from Jesus. What an extraordinary adventure he would have experienced walking on the water with his Lord. The same is true for us. When we take our eyes off Christ, His countless blessings, and His faithful love for us, we begin to sink as well. But when we embrace the stewardship way of life, loosening our grip on our time, talents, and treasure and placing our trust in God, life becomes a great adventure rooted firmly in the One who never fails us. © Catholic Stewardship Consultants, 2026. Pastoral Pondering First of all I want to thank all who participated in our meal packing effort last Friday and Saturday. What a gift it is to be able to come together as a community and unite for the sake of our brothers and sisters in need. These events cannot happen without the efforts of numerous people. To each of you who made it possible, THANK YOU! As we move into August and our lives begin reorienting from lazier summer months towards fall, it is an opportunity to reflect on the blessings that we were afforded to rest, refresh, and renew during these past weeks. Hopefully, family were able to spend some quality time with each other without the demands of school, work and the day to day demands that impact many of us.  For me, I was privileged once again to participate in the Te Deum Peace Pilgrimage to Fatima. This year we were able to invite and sponsor nine (9) seminarians from various dioceses including Charlotte, NC; Charleston, SC; Cleveland, OH; and Youngstown, OH. They along with a wonderful group of non-seminarian pilgrims were able to grow in our love for the Lord and Our Lady. It was a true blessing, and I was so impressed with the seminarians who were a part of our pilgrimage family for our time in Portugal and Spain. Along the same lines, please pray for parishioner Mark Pressley who is entering St. Joseph College Seminary. Mark’s family has been a part of the parish for many years. Keep him and the other nine (9) young men who are beginning their formation this fall.

From the Pastor - 18th Sunday in Ordinary Time

By John Putnam • July 31, 2026
Today’s readings should inspire the Christian steward with deepened gratitude for our God, who loves us with both fierce and tender love. We must make an intentional response each day, returning love for Love. In our Second Reading from Romans, St. Paul reminds us that nothing and no one can separate us from the love of Christ. No anguish, distress, persecution, famine — and we might add illness, financial hardship, family struggles, or uncertainty about the future — nothing can keep our God from loving us. God holds us securely in the palm of His hand. And yet, this reassurance is only the beginning of God’s gifts to us. Our Gospel from Matthew recounts the miracle of the multiplication of the loaves and fish. This miracle foreshadows the gift of the Eucharist, where Christ feeds us not simply with bread, but with His own Body, Blood, Soul and Divinity. Notice how the Gospel begins. "His heart was moved with pity for them, and he cured their sick." What generous and compassionate love our Lord shows. But even that is not enough for Him. He remains with the people, teaching and ministering to them until evening. When the disciples suggest sending the crowds away to find food, Jesus instead invites them to become part of His plan. He tells them to feed the people, then miraculously multiplies the few loaves and fish they offer. What a privilege it was for the disciples to participate in Christ's work. That same privilege is ours as Christian stewards. Let us respond with grateful hearts to such amazing love. © Catholic Stewardship Consultants,