From the Pastor – Trinity Sunday

May 28, 2018

From the Pastor – Trinity Sunday

On this Sunday, the week after Pentecost, we celebrate The Solemnity of the Most Holy Trinity in the Church. We have celebrated this particular weekend in the Church for more than 700 years. Depending on your age, you may recall St. Pope John XXIII who organized and oversaw Vatican II. Interestingly, it was Pope John XXII (1316-1364) who made this celebration official in the Church.

We consider the Holy Trinity to be one of the great mysteries in the Church. It is the mystery of the identity of God. Who is God? God is one God in three Divine Persons — the Father, the Son, and the Holy Spirit. Whether we are aware of this consciously or not, this is something each of us acknowledges in a number of ways, especially when we go to Mass. Every time we make the Sign of the Cross, we are making a statement about the Father, the Son, and the Holy Spirit.

That statement is made often. At minimum it is made when the celebrating priest opens Mass with a sign of the cross. Just prior to the Gospel Reading we do an older version of the sign of the cross by making a small cross on our forehead, our lips, and our chest. The priest concludes the Mass with a blessing, and we all make a Sign of the Cross.

There are so many other times before, during, and after Mass when we make the sign or the cross, and there may be other times in our daily lives when we do it. Pope Francis has said, “Every time we make the sign of the cross, we draw closer to God.” Perhaps we should do it even more often.

Pastoral Pondering

The next “reality” that Mary Eberstadt identifies is the issue of overpopulation. This, of course, was one of arguments in favor of supporting artificial contraception. However, as she points out, “one of the most pressing, and growing issues for researchers is not overpopulation, but its opposite: underpopulation.” In an article she published in 2008, Eberstadt notes: “ So discredited has the overpopulation science become that this year [2008] Columbia University historian Matthew Connelly could publish Fatal Misconception:the Struggle to Control World Population and garner a starred review in Publishers Weekly— all in service of what is probably the single best demolition of the population arguments that some homed would undermine church teaching. This is all the more satisfying a ratification because Connelly is so conscientious in establishing his own personal antagonism toward the Catholic Church…. Fatal Misconception is decisive [secular] proof that the spectacle of overpopulation, which was used to browbeat the Vatican in the name of science, was a grotesque error all along” ( https://www.firstthings.com/article/2008/08/002-the-vindication-of-ihumanae-vitaei ).

What the lie of overpopulation has led to is what has been called an “epidemic” of loneliness. In 2013 Pope Francis noted that the “loneliness of the old” is one of worst “evils” in the world today. At the end if 2017 the New York Times reported that 4,000 lonely deaths a week are occurring in Japan. Elderly die without anyone knowing until someone living close by smelled something. The same trend of elder loneliness is becoming a trend in France, Spain, Portugal, Germany, Sweden and even, to a lesser degree, the United States. Eberstadt states: “Such human poverty abounds in societies awash in material wealth. This, too was not foreseen by those who argued for and against Humane Vitae in 1968. Yet without doubt, what unites these tragic portraits is the sexual revolution, which by the 1970s was operating at full throttle in Western nations, driving up divorce rates, driving down marriage rates, and emptying cradles. It does not take a demographer to connect the dots; the evidence of our senses will do.”

I’ll close with the following excerpt from an article describing the plight of some elderly in Der Spiegel that Eberstadt refers to in summarizing the situation. “Aside from the birds, hardly anyone visits the elderly woman anymore. Erna J. has white hair and black leg braces and, like many people her age, is suffering from extreme loneliness. She was born shortly after World War I and moved into this apartment 50 years ago. The years later, her husband died. She has outlived all of her siblings and girlfriends. Her husband didn’t want any children. ‘I should have insisted on it,’ says the former cook, ‘and then I perhaps wouldn’t be so lonely today.”

From the Pastor

By John Putnam May 29, 2026
Today we celebrate the Solemnity of the Most Holy Trinity — the central mystery of our faith. Though the Trinity is a profound mystery, it also reveals something very practical for us as Christian stewards. The Trinity is a communion of Persons who give themselves completely to one another. This self-giving love is at the heart of the stewardship way of life. In our Gospel, we hear, “God so loved the world that he gave his only Son.” God gives Himself to us out of love. We are called to respond in the same way — by giving ourselves back to Him and to others. The more we give of ourselves in love, the more we experience “the grace of the Lord, the love of God, and the fellowship of the Holy Spirit” within us. This Triune God invites us into a deeper relationship with Him — one that grows as we live a life of gratitude and self-gift through the stewardship way of life. © Catholic Stewardship Consultants, 2026 Pastoral Pondering In light of the blessing of the ordination of ten new priests for the Diocese of Charlotte and the 34 th anniversary of my own ordination (May 30 th ), I thought it would be good to reflect on the importance of the ministerial priesthood in the life of the Church. The Catholic priesthood (ministerial priesthood) is essential to the Church's life, mission, and sacramental reality. It flows directly from Christ's own priesthood and enables the Church to continue His saving work until the end of time. Rooted in Christ's Priesthood Catholic teaching holds that Jesus Christ is the one eternal High Priest (Hebrews 5:1-10, 7-10). The ministerial priesthood does not replace or compete with His but participates in it in a unique way. Priests are ordained to act in persona Christi Capitis ("in the person of Christ the Head")—especially in the sacraments. This differs essentially (not just in degree) from the common priesthood of all the baptized , by which every Christian offers spiritual sacrifices, lives a holy life, and witnesses to the Gospel (1 Peter 2:5, 9). The ministerial priesthood exists *for the service* of the common priesthood, to build up the Church as the Body of Christ. Key Roles and Importance Priests exercise a threefold ministry (teaching, sanctifying, and governing), called the three Munera, that mirrors Christ's: Sanctifying the People of God : Priests are the ordinary ministers of several sacraments, above all the Eucharist . Through them, Christ's one sacrifice on the Cross is made present in the Mass. Without ordained priests, there would be no valid Eucharist in the Catholic understanding. They also forgive sins in Confession, anoint the sick, baptize (in ordinary circumstances), and celebrate other sacraments. This makes divine grace accessible in a tangible, ecclesial way. Proclaiming the Word : Priests preach the Gospel, teach the faith, and guide consciences. They are "co-workers" with bishops in shepherding the faithful. Governing and Serving : As spiritual fathers, they lead communities, counsel, perform works of mercy, and foster unity. They do this not by their own power but as instruments of Christ. The Catechism of the Catholic Church states: "In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth." Apostolic succes sion ensures continuity: Bishops ordain priests through the laying on of hands, tracing back to the apostles. This sacramental character is indelible—permanent. Why It Matters to the Church The Church cannot fully be the Church without it in Catholic doctrine. The priesthood guarantees the valid celebration of the Eucharist (the "source and summit" of Christian life) and the other sacraments that nourish faith. It maintains the Church's hierarchical structure for unity and ordered mission. Priests enable the laity's priestly vocation by providing the sacraments and pastoral care that empower everyday Christians to live out their baptismal calling. Historically and theologically, the priesthood fulfills and surpasses the Old Covenant priesthood, making Christ's mediation present across time and place. Vatican II's Presbyterorum Ordinis (Decree on the Ministry and Life of Priests) emphasizes that priests are "taken from among men and appointed for men in the things that pertain to God" (Hebrews 5:1). Their celibacy, obedience, and life of prayer are oriented toward total availability for the Gospel and the flock. In short, the Catholic priesthood is not an optional "clergy class" but a divine gift by which Christ continues to shepherd, teach, and sanctify His Church. Catholics believe that through faithful priests, grace flows to the world, making salvation accessible and the Church a living sacrament of Christ's presence.  Let’s thank God for the gift of our newly ordained priests and ask the Lord to continue to send workers into the vineyard.
By John Putnam May 22, 2026
Throughout our readings today for Pentecost Sunday, we see the powerful truth that the Holy Spirit gives us gifts and guidance in a deeply personal way. We are meant to use these gifts to build up the Body of Christ — each in our own unique way. In our first reading from Acts, we hear of the dramatic outpouring of the Holy Spirit upon the apostles. A strong driving wind filled the house, and tongues of fire came to rest on each of them. They were all filled with the Holy Spirit and began to speak in different tongues. Notice how personal this moment is. The Spirit came upon each individual, equipping them in a unique way to share the Gospel. The same is true for us today. Embracing the stewardship way of life means allowing the Holy Spirit to guide us in using the unique gifts He has given to each of us for the mission entrusted to us. In our Gospel, Jesus sends His disciples forth: “As the Father has sent me, so I send you.” This is our mission as well. But we are not sent alone. Jesus gives us His peace — “Peace be with you.” As this Easter season comes to a close, let us be at peace and resolve to rely more fully on the Holy Spirit as our guide through the stewardship way of life. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering This weekend we are celebrating a number of events that I am extremely thankful for. First, three of our own parishioners were ordained deacons on their road to the Priesthood. Bradley Loftin, Patrick Martin and Connor White were ordained deacons by Bishop Martin. I have had the privilege of watching each of these young men grow up, in many respects, and mature in their discernment of God’s call in their lives. Each will be serving in a parish this summer. Deacon Loftin will be serving at St. Eugene in Asheville, Deacon Martin will be serving at St. Matthew in Charlotte and Deacon White will be serving at the Cathedral of St. Patrick. Secondly, on Pentecost afternoon we will be receiving our candidates, those who received baptism in a non-Catholic Christian church, into the full communion of the Catholic Church with the reception of Confirmation and Holy Communion. Each of them has studied and prayed and prepared for this special occasion. Please pray both for our new deacons as well as our newest Catholics. These events are a reminder that God is never outdone in generosity, and He continues to produce an abundance of fruit when we willingly open our hearts and cooperate with His grace. Happy Pentecost!!