From the Pastor - Pentecost

May 21, 2018

From the Pastor - Pentecost

Today is Pentecost Sunday, the 50th day after Easter (counting both Easter Sunday and today). Pentecost is often called “the birthday of the Church.” As we hear in Holy Scripture, today is the day that the Holy Spirit descended upon Jesus’ followers, and with that Jesus’ mission on earth was completed.

Jesus calls His followers and literally all of us to be missionaries. The Latin root word for “missionary” is derived from the original Greek word apostolos,which meant “one sent forth.” Obviously, we get the word “apostle” from that as well. It is further defined as one who attempts to persuade or convert. It involves the “apostle” or “disciple” working outside of the community.

When Jesus spoke these words, “As the Father has sent me, so I send you.” That includes each and every one of us. We, too, are sent. Many times we have reiterated that being sent means that we live out our Catholic faith in everything we do. That is the best way to evangelize, to let those around us know what it means to be a Christian and a follower of Christ and His disciple.

The United States Conference of Catholic Bishops made the following statement about what it means to evangelize: “Here, there are two elements of evangelization at work: 1. Witness, which is the simple living out of the faith; 2. Sharing, which is spreading the Good News of Jesus.” Do we follow the admonitions given us by the Lord? Are we examples of what it means to be a Catholic and Christian? Do we truly share the Good News?

Pastoral Pondering

The Faith Formation Department welcomes two staff members. Maryanne Pape has been serving as interim elementary coordinator for the last several months and has accepted a permanent position. Prior to working with Faith Formation, she has been working with our Pre-K. Emily Julian has accepted the position of middle school coordinator. Emily is coming to us from Davidson College where she has been working in their guidance department.

We continue our consideration of Humanae Vitae in honor of the 50th anniversary of its publication. The third reality that Dr. Mary Eberstadt identifies is state of modern women. It is important to recall that the document warned that if contraception became widespread, there would be a lessening of respect for women by men. The claim by those promoting lifting the prohibition argued that women would be happier and freer than ever before. However, as Eberstadt states: “Evidence points to the contrary—from social science suggesting that female happiness across the United States and Europe has been declining over time, to the Dolores notes so often struck in academic and popular feminism, to growing worry among secular women that marriage has become impossible and it is time to go it alone.” Using just two examples among many to support this, she notes the tremendous popularity of Fifty Shades of Gray along with the rise of overt violence against women in video games and pornography. In addition, we societal increase in predation against women as is amply demonstrated by the #MeToo movement.

As Eberstadt points out, “Almost twenty years later, [it] is irrefutable that the abuse scandals show that the [sexual] revolution democratized sexual harassment. No longer does a man have to be a king or a master of the universe to abuse or prey upon women in unrelenting, serial fashion, and for a long time, with no punishment. One needs only a world in which women are assumed to use contraception—the world we’ve had since the 1960s, the world that Humanae Vitae foresaw.”

Next week we will consider another reality that has arisen in the aftermath of the sexual revolution and the widespread acceptance of contraception, the reality of loneliness among the elderly.

From the Pastor

By John Putnam February 27, 2026
Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness. The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him, saying, “I will make your name great, so that you will be a blessing.” To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, and the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others. Lest we grow weary on this path, our Gospel passage today, from Matthew, offers us a powerful image of the great God we serve. It is the story of the Transfiguration of Jesus, when our Lord reveals Himself in His true glory and the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.” The apostles who witnessed this were awestruck. But our loving Savior reassured them saying, “Rise, and do not be afraid.” As we continue our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2026) Pastoral Pondering Stewardship holds profound importance in Catholic teaching because it is fundamentally an expression of discipleship and a grateful response to God's immense love and generosity. Catholics believe that everything —our lives, time, talents, treasure (material resources), the earth itself, and all creation—belongs to God as the Creator and Owner. We are not owners but stewards , entrusted with these gifts to manage responsibly, not for selfish purposes but to honor God, serve others, and build His Kingdom. This concept is rooted in Scripture and has been articulated clearly by the United States Conference of Catholic Bishops (USCCB) in their 1992 pastoral letter Stewardship: A Disciple's Response. The bishops describe a Christian steward as one who: - Receives God's gifts gratefully - Cultivates them responsibly - Shares them lovingly in justice with others - Returns them with increase to the Lord  Stewardship is not optional for Catholics; it flows naturally from becoming a disciple of Jesus Christ. As the USCCB explains, "once one chooses to become a disciple of Jesus Christ, stewardship is not an option." It is a way of life that shapes how Catholics understand and live out their faith daily.
By John Putnam February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.