From the Pastor – 4th Sunday of Lent 

March 12, 2018

From the Pastor – 4 th Sunday of Lent 

“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” Do we really need a more powerful reminder of the importance of Lent and Easter than that?

That verse (from John 3:16) has become very popular in modern culture, to the point that we see it often at athletic events. When the University of Florida played for the national college football championship in 2009, quarterback Tim Tebow did not wear the regular eye black under his eyes. Under his right eye it said “John” and under his left eye it said “3:16.” God sends us messages all the time, if we listen and are attentive.

Tebow did not have a remarkable professional career, but he was the quarterback of the Denver Broncos against the Pittsburgh Steelers in the 2012 playoffs. The Broncos won, and in that game Tebow passed for 316 yards; his completed passes averaged 31.6 yards; perhaps the key play in the game came on third down and 16; the TV ratings for the game were 31.6%.

That is not the important aspect, however. What is important is that the truth of that statement is so simple; nevertheless, it is difficult for us to completely grasp its significance. The truth is that God loves us, no matter what we are or what our attitude toward God is. The world that God gave His Son to save is our world. We are the children of God.

This Lenten season is a time to see that and accept it as truth.

Pastoral Pondering

We continue our discussion on reverence with a discussion of Sacred Silence. Robert Cardinal Sarah, the prefect for the Congregation of the Doctrine of the Faith, points out: “Many Catholics rightly complain about the absence of silence in…the celebration of our Roman liturgy. It is…important, therefore, to recall the meaning of silence as a Christian ascetical value, and therefore as a necessary condition for deep, contemplative prayer, without forgetting the fact that times of silence are officially prescribed during the celebration of the Holy Eucharist, so as to highlight the importance of silence for a high-quality liturgical renewal.”

We live in a world that at times can be chaotic. We are surrounded by noise on all sides. The importance of the liturgy is that it is to take us out of the world and lift us to the halls of heaven. This of course can be difficult if you happen to be in the narthex with a screaming two-year old :).

Because the world is so noisy, we have to consciously find space in our lives for silence. That doesn’t mean that when coming into the church building we should shun people or not say hello. The narthex, especially at the beginning and ending of Mass, is for meeting and greeting. As much as possible conversations of any length should be kept out of the nave of the church. People are usually praying before or after Mass, and we all need to be conscious of that.

In my experience, most of the time, we simply don’t think about it or are unaware. We shouldn’t expect the church to always have the silence of a mausoleum; however, we also shouldn’t expect the church to be a cacophony of unnecessary noise. Hence, be conscious of the necessity of silence in our busy lives and the importance of maintaining a reverent silence in church so that we can properly prepare for Mass or reverently give thanks to God for the Mass just completed.

The main thing that we need to remember is that silence is importance and an absolute necessity to reverence. As our Holy Father Pope Francis recently said: “Silence is not reduced to the lack of words, but in being open to listen to other voices: That of our heart and, especially, the voice of the Holy Spirit,”

From the Pastor

By John Putnam July 7, 2025
In today’s Gospel passage, from Luke, we find our Lord appointing disciples to go out and prepare others to receive His invitation into the Kingdom of God. Every verse has something to say about the way a Christian steward should approach others. Let’s consider at least one of the coaching tips Christ gives. “The Lord appointed seventy-two others whom He sent out ahead of Him in pairs to every town and place He intended to visit.” In His wisdom, Christ sent His disciples out not as individuals but in pairs, as teams. This approach to evangelization certainly provided practical advantages. The disciples could lean on each other for mutual support and encouragement, helping each other to stay on task and to put their heads together to pray and problem-solve. This teamwork approach is just as relevant to us modern-day Christian stewards. It takes courage and commitment to go out and invite others into the Christian life. We need to work together to do it well. But there is also symbolic importance to working in teams. It points to the reality that when we invite others to embrace the Good News of the Gospel, we are not merely inviting them into a belief system, but into a relationship with Christ and through that relationship, into Christ’s family — our fellow Christian disciples near and far. Our parish is our immediate spiritual family in this extended worldwide fold. We are not meant to live as isolated individuals within the parish any more than we are meant to live in isolation within our families. We are meant to be a community. That is why it is so important for us to foster a vibrant, supportive, welcoming parish life. This is why we emphasize hospitality as one of the pillars of stewardship. It is not enough just to point others to Christ; we must invite them to join us in community with Him; we must offer a place and mission for them in the Church and within our parish family. © Catholic Stewardship Consultants, 2025 Pastoral Pondering As you know, during the last weekend of May (5/31-6/1), we had our final push for our Growing Home Campaign. I wanted to give everyone a final update as we conclude our fundraising period. During that weekend’s presentation, I asked everyone to help us close the $325,000 gap to meet our $9.7 M goal. As we close this portion of the campaign, I am happy to report that we have reached $10.5 million in pledges and gifts, exceeding our goal by $800,000! I am continuously amazed by the giving spirit that pervades our parish. Your generosity is a tangible expression of your commitment to our amazing parish. The funds raised over the goal and any funds raised going forward will help us to address the ever-increasing cost of construction and reduce the loan amount that will be required to complete the overall project. As noted earlier this year, the Rectory project has started and is projected to take about 12 months to complete. Our hope and plan is to break ground on the Monsignor Bellow Center and Adoration Chapel next summer or early Fall. Words alone never seem adequate to express the gratitude that I have in my heart for all of you who have participated in and supported this monumental effort. Both the financial support and the support with time and talent have been tremendous and for that, I want to offer a heartfelt “THANK YOU!”. May God bless each of you for your generosity in helping us grow our home here at St. Mark.
By John Putnam June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
More Posts