From the Pastor – 3rd Sunday of Lent

March 5, 2018

From the Pastor – 3 rd Sunday of Lent

Our First Reading from the Old Testament Book of Exodus presents the Ten Commandments, as God gave them to Moses. The Commandments also appear in the Book of Deuteronomy (Chapter 5; verses 6-21). The Commandments are reaffirmed in the New Testament by Jesus Himself and especially in the Gospel of John.

The Ten Commandments are also called the “Decalogue,” which means literally “ten words.” According to the  Catechism of the Catholic Church (#2056) “God revealed these ‘ten words’ to His people on the holy mountain. They were written ‘with the finger of God.’ They are pre-eminently the words of God”.

At another point the Catechism fortifies the Commandments by saying, “…from generation to generation…the ‘deposit’ of moral teaching has been handed on. Along with the Creed and the Our Father, the basis for catechesis has traditionally been the Decalogue, which sets out the principles of moral life valid for all people.” (#2033)

The Commandments are considered essential for spiritual good health and growth. They serve as the basis for Catholic social justice. A review of the Ten Commandments is a common type of examination of conscience before receiving the sacrament of Penance.

As Lent draws to a close, it is important for each of us to go to confession and receive the sacrament of Penance. As part of that we may wish to look at our lives and how we live them through the holy words of the Ten Commandments.

Pastoral Pondering

In continuing our discussion of reverence, I think one of the first things that we need to consider is “Who is God?”. The following reflection by Father Brian Doerr does a good job of laying out the issue.

Who is the real God? For so many years, God has been portrayed to us as a mild individual, approachable, nothing to fear. A recent best seller portrayed the Trinity as an African-American woman (the Father), an Asian Woman (the Holy Spirit) and a hippy-like drop out (the Son) that hung out in an old dilapidated shack. Rather than man’s inspired realization that he is made in the image and likeness of God, modern man has made God in his own image and likeness. We have it backward!

The Scriptures that teach us that the “fear of the LORD is the beginning of wisdom…”  (Proverbs 9:10) are completely forgotten. Think of your own father; chances are, although you love him profoundly, you also had a reverential fear of him. Otherwise he would not inspire you, nor would you respect him. The same is true for any good mentor: if he cannot generate a reverential fear or respect, he is completely ineffective. God is utter incomprehensibility and all-powerful. He is infinitely “Other”. This is not to say a man must dread his God, but he is deluding himself if he considers his God to be harmless and irrelevant.

[In the book of Exodus] the people are alerted to the presence of God via the trumpet: “the sound of the trumpet grew louder and louder…” as God approached. Trumpets sound in Sacred Scripture for two prominent reasons: to call men to battle and to call men to prayer. Ironic the two would be combined under the same sign. Or perhaps it is not ironic; perhaps the blare of the trumpet calls us to the battle of prayer as warriors for God. Men will not rally and fight for a leader they do not respect. Although it is not politically correct to say, the familiar words of Psalm 68 give a perfect description of God’s triumph: “Let God arise, let his enemies be scattered; let those who hate him flee before him! As smoke is driven away, so drive them away; as wax melts before fire, let the wicked [the Evil One] perish before God!” (Father Brian Doerr, Exodus: Ninety Days , South Bend, Those Catholic Men, 2016, p. 168.)

Before we can understand the importance of reverence, we have to understand who God is. We must always remember that He is God, and we are not no matter how often we try to convince ourselves otherwise.

From the Pastor

By John Putnam June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
By John Putnam June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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