From the Pastor - 4th Sunday in Ordinary Time

January 29, 2018

From the Pastor – 4 th Sunday in Ordinary Time

In today’s Gospel Reading from St. Mark, it is reported that Jesus went to the synagogue and began to teach, but His teaching was somewhat different from that normally heard there “for he taught with authority and not as the scribes.” Often those who taught in Jesus’ time (the scribes) simply quoted others, a variety of Rabbis.

However, Jesus taught with authority because He had authority. Jesus’ divine message was not quoting other humans, but quoting God. Jesus was One with God so He knew what He was talking about. Jesus taught with authority because He believed what He was teaching. He was familiar with the information which allowed Him to teach boldly. People listening could perceive that this was someone Who knew.

Up until this time we have seen the Lord as the Son of Man Who submitted to His Father. He submitted to God in His Baptism, and to the Holy Spirit in the wilderness. To have authority also requires submission. We, too, are called to submit to God, but for us that is sometimes challenging because it requires humility, something that is not easy for many of us.

Later in the Gospel of John there is another account of the Lord teaching at the Temple. He is challenged, and His response is quite simply, “My teaching is not from myself; it comes from the one who sent me.” We are not divine, but we, too, are sent.

Pastoral Pondering

Every now and then it is good to make an assessment of where we are and where we need to be. This is what pastoral planning is all about. As I’ve said here before, the Pastoral Council has been diligently working on developing a new pastoral plan for the parish. This serves two purposes, first it helps us examine what the needs of the community are and how we are addressing those needs. Second, it helps us see what needs to be changed or modified in order to better respond to the the parish and the community.

Faith Formation and Religious Education has been one of those areas where the demands and needs seem to be ever changing and evolving. Our staff has to constantly look for ways to respond the various constituencies that we serve while at the same time utilizing available resources in a responsible manner. With that in mind, we have recently made some slight modifications to the Faith Formation Department. Michael Griffith who holds an MA in theology, with a concentration in catechesis from the Franciscan University of Steubenville, will assume the new position of Director of Catechesis. In this role he can better coordinate the overall catechetical programs that the parish offers, insure that we are implementing Diocesan norms and polices effectively, and helping us make the best use of contemporary methods of catechesis, including using the various social media. He will continue to supervise the departmental budget and data management.

Theresa Benson, who is finishing up her MA in theology, will assume the Director of Faith Formation position with special attention to school and parish relationships, interfacing with parents and encouraging and recruiting catechists and other volunteers. Theresa and Michael will be working closely together to insure that our overall program is effectively responding to our pastoral plan and developing ways to better promote faith formation at every level of the parish.

In order to be intentional disciples, we have to know who we are and what it is we profess. Faith Formation is essential in this regard. We will continue to foster a strong culture of formation and education in the parish, and I am excited that with these changes we can do that even more effectively.

From the Pastor

From the Pastor - Solemnity of Christ the King

By John Putnam • November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.