From the Pastor - 4th Sunday in Ordinary Time

January 29, 2018

From the Pastor – 4 th Sunday in Ordinary Time

In today’s Gospel Reading from St. Mark, it is reported that Jesus went to the synagogue and began to teach, but His teaching was somewhat different from that normally heard there “for he taught with authority and not as the scribes.” Often those who taught in Jesus’ time (the scribes) simply quoted others, a variety of Rabbis.

However, Jesus taught with authority because He had authority. Jesus’ divine message was not quoting other humans, but quoting God. Jesus was One with God so He knew what He was talking about. Jesus taught with authority because He believed what He was teaching. He was familiar with the information which allowed Him to teach boldly. People listening could perceive that this was someone Who knew.

Up until this time we have seen the Lord as the Son of Man Who submitted to His Father. He submitted to God in His Baptism, and to the Holy Spirit in the wilderness. To have authority also requires submission. We, too, are called to submit to God, but for us that is sometimes challenging because it requires humility, something that is not easy for many of us.

Later in the Gospel of John there is another account of the Lord teaching at the Temple. He is challenged, and His response is quite simply, “My teaching is not from myself; it comes from the one who sent me.” We are not divine, but we, too, are sent.

Pastoral Pondering

Every now and then it is good to make an assessment of where we are and where we need to be. This is what pastoral planning is all about. As I’ve said here before, the Pastoral Council has been diligently working on developing a new pastoral plan for the parish. This serves two purposes, first it helps us examine what the needs of the community are and how we are addressing those needs. Second, it helps us see what needs to be changed or modified in order to better respond to the the parish and the community.

Faith Formation and Religious Education has been one of those areas where the demands and needs seem to be ever changing and evolving. Our staff has to constantly look for ways to respond the various constituencies that we serve while at the same time utilizing available resources in a responsible manner. With that in mind, we have recently made some slight modifications to the Faith Formation Department. Michael Griffith who holds an MA in theology, with a concentration in catechesis from the Franciscan University of Steubenville, will assume the new position of Director of Catechesis. In this role he can better coordinate the overall catechetical programs that the parish offers, insure that we are implementing Diocesan norms and polices effectively, and helping us make the best use of contemporary methods of catechesis, including using the various social media. He will continue to supervise the departmental budget and data management.

Theresa Benson, who is finishing up her MA in theology, will assume the Director of Faith Formation position with special attention to school and parish relationships, interfacing with parents and encouraging and recruiting catechists and other volunteers. Theresa and Michael will be working closely together to insure that our overall program is effectively responding to our pastoral plan and developing ways to better promote faith formation at every level of the parish.

In order to be intentional disciples, we have to know who we are and what it is we profess. Faith Formation is essential in this regard. We will continue to foster a strong culture of formation and education in the parish, and I am excited that with these changes we can do that even more effectively.

From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 13, 2026
Today's readings remind us that one day each of us will give an account for the gifts God has entrusted to us, including the gift of time itself. In today's Gospel, Jesus tells the familiar parable of the talents. Before leaving on a journey, a wealthy man entrusts portions of his wealth to three servants according to their abilities. Two of the servants immediately put those gifts to work and are rewarded for their faithfulness. The third, acting out of fear, buries what was entrusted to him and returns only what he had received. The tragedy is not that the servant lacked ability. It is that he failed to recognize the privilege he had been given. His master invited him to share in his work, but fear kept him from responding. God extends that same invitation to us. He entrusts each of us with unique gifts and invites us to use them for His glory and for the good of others. May we live each day so that, when our work is finished, we too may hear those joyful words: "Well done, my good and faithful servant... Come, share your master's joy." © Catholic Stewardship Conference, 2026 Pastoral Pondering As we approach the end of the liturgical year and prepare for the beginning of Advent, we are provided with a good opportunity to look back over our year of faith and ask ourselves, "How am I doing?" For most of us, we can find a landscape of positives and negatives, and that is OK. You might say that there is no surprise there because that is simply part of life. Our task, of course, is to always look for ways to grow in holiness and grow our relationship with the Lord. This point is always brought home to me when I attend a funeral, especially the funeral of a priest, which I did earlier today. The priest in question, Father Edward Sheridan, was my pastor at St. Aloysius in Hickory when I was in high school. He was also one of the priests who helped build up the newly formed Diocese of Charlotte in the 1970s. Fr. Ed loved people and always tried to be a source of encouragement to me and others. As I reminisced at this morning's funeral, the thought came that death is the great equalizer. Regardless of who we are, what we have, or where we have come from, we are all going to die. This life is transitory, so we need to be ready. Certainly, the Scriptures that we will hear over the coming weeks will try to impress that reality upon us. As we encounter God's Word and that particular message, let each of us ask for the wisdom to see what we need to see to make next year more fruitful and Spirit-filled, as well as asking the Lord to give us the courage to strive to do even better in the coming year.

From the Pastor - 32nd Sunday in Ordinary Time

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.