From the Pastor - 3rd Sunday in Ordinary Time

January 22, 2018

From the Pastor – 3 rd Sunday in Ordinary Time (B)

Come after me, and I will make you fishers of men.” With these words, Jesus invites Simon (Peter) and his brother Andrew to follow Him and be His disciples. We often speak of the subtleties of translation. In the original Greek in which St. Mark wrote his Gospel, a better translation would be, “Come after me, and I will make you become fishers of men.” It is the beginning of a process.

We are called to that same process. It is not as if it happens quite suddenly. It happens over time, and it is a progression. If we are to be “fishers of men,” we are to be evangelizers and disciples of the Lord, and we are to represent what it means to be part of the Kingdom of God.

Of course, Simon and Andrew “abandoned their nets and followed him.” It may be more difficult for us to “abandon our nets” so to speak, but it does prompt us that we need to make major changes in our lives if we are going to follow Jesus. Simon and Andrew, and then James and John, were common men, normal people. They had no theological credentials nor did they have any special status in the world.

Most of us are similar. Jesus did not select them (or us) for who they were. He called them for what He could do through them. It is the same with each of us. Yes, we are called, but in order to really fulfill our calling we need to follow and trust in Jesus.

Pastoral Pondering

Last week two disciples of John the Baptist, Andrew and another disciple (presumably John), began to follow Jesus. Andrew then introduces his brother Simon (Peter) to the Lord. This week, Jesus calls them to discipleship, and they follow the call. It seems so very simple when we read about it or hear it proclaimed at Mass. Yet, as we all know becoming an intentional disciple is not easy at all.

We often feel ill-equipped or unworthy of answering a call from the Lord. To some degree this is a good thing. The most effective disciple is the one who knows that all things depend on God’s providential care. It can, however, also be a bad thing when it causes us to fall into inaction or unresponsiveness. The Lord is a gentlemanly master. He will not force us to respond to His call, and will only save us with our cooperation.

So how do we start? How do we respond to the call? First and foremost, we have to actually listen and be open to God through prayer. We are blessed with Eucharistic Adoration in the parish. Yet, many do not take advantage of this gift and some hours only have one adorer committed to spending time with the Lord. In a parish of over 5500 families, this is, to say the least, disappointing. Yet, one of the weaknesses of our present society and culture is commitment. We see it in just about every facet of life.

If we want to grow in our relationship with the Lord, a good place to begin to work on our relationship with our brothers and sisters. This is where Small Groups comes in. During Lent, which begins with Ash Wednesday on February 14 th , we will have our next session of St. Mark Small Groups. When you connect with others and get to know them, you can begin to see Christ in them.

Small Groups is a great way to connect with the parish and get involved. That connection can then lead in a gradual way to a greater awareness of and commitment to the life of grace and intentional discipleship. We had over 500 people participating in the last session, but we really should have 2-3 times that number. Over these weeks before Ash Wednesday, please give prayerful consideration to joining a small group and setting some extra time aside for prayer and responding to God’s call in your life.

From the Pastor

From the Pastor - 1st Sunday in Lent

By John Putnam • February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.

From the Pastor - 6th Sunday in Ordinary Time

By John Putnam • February 13, 2026
Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and a way of life that allows us to grow in conformity to Christ every day? Our first reading, from the Book of Sirach, teaches that our good God has given us the freedom to make this choice — “Before man are life and death, good and evil, whichever he chooses shall be given him.” The concept of stewardship helps us live out this fundamental choice to put God first. Stewardship is not meant to be a mere external exercise that we participate in on an occasional basis. It is meant to be embraced as a way of life — a life that involves a continuous conversion of heart. In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said … you shall not kill … But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others. In the week ahead, let us examine the state of our hearts and ask whether we have allowed stewardship to shape the way we live each day. When we do, we open ourselves to its deeper meaning and its power to change our hearts. The choice is ours. Pastoral Pondering I am appreciative of the cooperation we have had with the recent changes in the distribution of Communion. Please be mindful that each person has the right to choose the manner in which he or she receives Holy Communion. As long as that choice is in conformity with what the Church allows, the individual is free to exercise that right. We all have preferences and pious practices that are important to us. It is important, however, that we do not pass judgment on the reasons someone else chooses differently from us. No one knows the heart of another; God alone knows those things. Clearly, if someone is doing something that is improper or sacrilegious, we have a moral obligation to say something. However, when another is making a legitimate choice, he or she is free to do so. We all need to be conscious of the importance of exercising charity, especially with one another. As we prepare to embark on our Lenten journey, please take time to pray and ponder what you need to do (and not do) to make this a truly fruitful Lent. Taking time for prayer and reflection and asking the Lord to guide you in choosing your Lenten sacrifices and works of charity, is a wonderful way to prepare for and to receive the full grace of this special season of the liturgical year. Penance, of course, is a regular part of Catholic life. Every Friday throughout the year is a day of penance. During Lent, every Friday is a day of abstinence from meat; outside of Lent, one may choose an alternative form of penance. Ash Wednesday and Good Friday are days of fasting for those between the ages of 14 and 60. Let us pray for one another that our Lenten observances may help us grow in holiness, become more attentive to the promptings of the Spirit, and be instruments of the light of Christ in the world.