From the Pastor – 25th Sunday in Ordinary Time 

September 20, 2020

From the Pastor – 25 th Sunday in Ordinary Time 

In our First Reading from the Book of Isaiah, God reminds us that He does not think in the same way that we do. “For my thoughts are not your thoughts.” That is quite clear in our Gospel today from Matthew, which relates the Parable of the Workers in the Vineyard.

In the Gospel parable, God (who is represented by the landowner ) does something which from our human perspective may seem unfair and unjust. What we must keep in mind is that the landowner did not treat anyone unfairly. He may have seemed more generous to some than to others, but again that is from our perspective.

We can be absolutely certain that God will never be unfair to us. The Lord may bestow greater blessings on others, some of whom again from our perspective may seem less deserving. God is a righteous God. Through stewardship we acknowledge that everything comes to us from God. All our blessings may seem to be more or less than we deserve, but if we are grateful for what we have and what we are, we will then recognize God’s generosity and His grace.

The important thing to us should not be and cannot be whether we are first or last. What is central is that we are part of the Kingdom of God. That should be sufficient for us. We get into trouble when we conclude that God should think the way we do. © Catholic Stewardship Conference, 2017.

Pastoral Pondering – I would like to welcome Sr. Zeny and Karen Kramer to our parish staff. Sister is a Dominican Sister of St. Catherine of Siena, an religious order from the Philippines. Sister will be our Director of Faith Formation. Mrs. Kramer is well known to our St. Mark School students. She taught Middle School religion before having her first child. Mrs. Kramer will be assisting with our Middle School Edge and Middle School Youth Ministry.

I want to thank everyone who helped putting together our parish Eucharistic Congress observance. Such events take a lot of work, but they are wonderful opportunities to celebrate our faith and the centrality of the Eucharist. Since we could not come together as a Diocese this year, we are afforded the opportunity to celebrate as a parish community the “source and summit” of our faith.

A little over a week ago (by the time this goes to print) I learned that one of father’s last surviving sisters, Aunt Betty, had passed following a brief battle with cancer. She was one of my favorite people because of how she radiated love and concern for others. It was always Aunt Betty who would open up her phone diary and start calling members of the family to see how they were doing and let them know that she loved them and was praying for them. She was a bridge between the generations, and she will be sorely missed. Her death reminds me of the importance of reaching out. We have been trying intentionally to increase our Christ-Centered culture here at the parish. There are many programs, some of which we use, that are great resources, but when it all gets boiled down, true evangelization is about Jesus and sharing His love.

Creating this culture is not always easy, especially in a pandemic-conditioned society. Nonetheless, the Holy Spirit continues to work and continues to inspire the children of God to act and respond to His promptings. An example of this occurred a couple of weeks back. I was invited to dinner by a few men from the parish who have been praying and discerning what God is asking of them. In so doing, they realized that they were being strongly called to take Jesus into the community through public prayer and witness. They have called their group Return to God and have described their mission “to be fed by God and to call ourselves, our Church and our country back to God.” This will be put into practice through coming together in public places to be a presence of prayer. While not a sponsored apostolate or ministry of the parish, I have no doubt that this is a work of the Holy Spirit, and I support their efforts. I also encourage anyone who might feel a similar “tug of the heart” to join them.

Finally, as many of you know, we have begun “opening up” the Kerin Center. The adoration chapel is already up and running, and we are excited to be able to welcome some activity, over and above worship and sacraments, back to parish life. Because of continued guidelines from the Diocese, we are observing the recommendations set out by the Governor of NC whose executive orders have been based on CDC guidance. While some can see this as cumbersome, and even a violation of personal freedoms, as a priest and pastor of the Diocese, I am duty bound to implement the guidance given to us by the Bishop and his officials. My personal opinions and preferences are immaterial. We all want to open up more fully, and we have certainly done everything we can to promote and encourage participation at Mass. This is one more step to finding our way back to normal parish life, and I am thankful that we are able to take this step and thank the parish leaders who are helping to make this step possible.

From the Pastor

By John Putnam March 13, 2026
Today’s readings for this Fourth Sunday of Lent are filled with powerful contrasts — God’s vision versus human vision, the light of Christ versus the darkness of sin, and spiritual blindness versus spiritual sight. Embracing a stewardship way of life frees us from spiritual blindness, helps us see as God sees, and allows us to reflect Christ’s light in our daily lives. In our Second Reading from Ephesians, St. Paul reminds us, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Through Baptism, the very life and light of the Blessed Trinity dwell within us. Yet amid the busyness and challenges of daily life, it is easy to forget this truth. We may even struggle to recognize whether our actions truly reflect Christ’s light. A stewardship way of life — with its intentional and grateful use of our time, talent, and treasure — provides a daily guide to help us live as children of the light. It encourages us to make choices that reflect Christ in the way we serve, give, and love others. In today’s Gospel from John, Jesus restores sight to a man born blind, and the man simply testifies that Christ “opened my eyes.” During these Lenten days, we too can ask Jesus to open our eyes — to help us see areas where spiritual blindness may still linger, especially in how we use the gifts entrusted to us. As we continue our Lenten journey, let us renew our efforts wherever our vision has grown dim, so that by Easter we may truly live as children of the light. © Catholic Stewardship Consultants, 2026. Pastoral Pondering It is always good to be reminded of the fundamentals of our faith. Recently, I have become more aware that some Catholics do not realize or understand the necessity of assisting at Mass on Sundays and Holy Days. With that in mind, hopefully the following will be of assistance. As Catholics, we are called to make the Eucharist the “center” of our spiritual lives. Attending Mass on Sundays and Holy Days of Obligation is not merely a tradition or a good suggestion—it's a fundamental precept of the Church that helps us fulfill God's command and grow in faith. The Biblical and Divine Foundation The importance begins with the Third Commandment: "Remember to keep holy the Sabbath day" (Exodus 20:8). For Christians, Sunday—the Lord's Day—replaces the Jewish Sabbath because it commemorates the Resurrection of Jesus Christ, the central event of our salvation. The early Church gathered on Sundays to break bread (the Eucharist) in memory of the Lord's passion, resurrection, and glorification (see Acts 20:7; 1 Corinthians 16:2). The Catechism of the Catholic Church teaches that "the Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church’s life" (CCC 2177). Sunday Mass is the "foundation and confirmation of all Christian practice" (CCC 2181). By participating, we obey Christ's command at the Last Supper: "Do this in remembrance of me" (Luke 22:19). Why the Church Requires It The Church, guided by the authority Christ gave the apostles (Matthew 18:18), has established this as a precept to help us fulfill the moral law of worshiping God. Canon Law states: "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass" (Canon 1247). Deliberately missing Mass without a serious reason (such as illness, caring for infants, or other grave circumstances) constitutes a grave sin (CCC 2181). This obligation extends to Holy Days of Obligation, which highlight key mysteries of our faith—events in the life of Christ, Mary, or the saints that are so central they call the whole Church to gather in worship. These days remind us of God's saving work and invite us to pause our daily routines to give thanks and receive grace. Benefits for Our Spiritual Life Attending Mass regularly: Unites us with Christ in His sacrifice, allowing us to receive the Eucharist, our spiritual food and source of strength. Builds community: We gather as the Body of Christ, supporting one another in faith (CCC 2182). Sanctifies our week: It sets aside time for rest, reflection, family, and mercy, helping us avoid habits that harm our relationship with God. Testifies to our faith: Public participation shows our commitment to Christ and His Church. Holy Days of Obligation serve a similar purpose, celebrating core truths like the Incarnation, Mary's role, or Christ's Ascension. In the United States, these typically include (in addition to all Sundays): January 1: Solemnity of Mary, Mother of God Ascension Thursday (transferred to Sunday in our Diocese) August 15: Assumption of the Blessed Virgin Mary (may be abrogated if it falls on Saturday or Monday in some cases) November 1: All Saints' Day December 8: Immaculate Conception December 25: Christmas A Joyful Invitation, Not a Burden The Church's precept isn't meant to restrict us but to free us for what truly matters: encountering the risen Lord. As one reflection notes, Sunday Mass reorients our lives toward God, reunites us in love, and pours out grace for salvation. It's the "sweetest obligation ever imposed" because it draws us into the mystery of God's love. If scheduling conflicts arise, speak with your pastor—exceptions exist for serious reasons. But let's embrace this gift: make attending Mass a priority and let it transform your week and your life.  May the Eucharist strengthen us all as we journey together toward heaven!
By John Putnam March 6, 2026
Today’s readings for this Third Sunday of Lent center on the theme of thirst, reminding us that a stewardship way of life both satisfies our own longing for Christ and helps us respond to Christ’s thirst for souls. In our first reading from Exodus, the Israelites complain in their thirst for water, despite all God has done to free them from slavery. Yet when Moses cries out for help, God provides abundantly, bringing water from the rock to satisfy His people. The Lord’s generosity did not end there. He continues to provide for us today, patiently meeting our needs again and again. In today’s Gospel, we hear the powerful encounter between Jesus and the Samaritan woman at the well, beginning with His simple request: “Give me a drink.” He then tells her that He can offer living water — water that truly satisfies. These words speak directly to us as well. Christ asks us to “give Him a drink” by sharing the gifts we have received with Him and with others for His sake. Yet it is Christ Himself who fills us, offering the living water of His grace. God invites each of us to play a part in bringing others to Him through a stewardship way of life. This Lent, may we respond to that invitation with renewed commitment, offering our time, talent, and treasure so that many may come to know Christ. In doing so, we help to quench His thirst for souls. © Catholic Stewardship Consultants, 2026 Pastoral Pondering  Continuing with last week’s theme about stewardship and in harmony with our Stewardship Renewal, here are some Key Reasons Why Stewardship Matters to Catholic s: 1 . It Reflects Gratitude for God's Love God has first loved us unconditionally (shown most perfectly in Jesus Christ). Stewardship is our loving response—recognizing all good things as gifts from Him and returning love through generous use of those gifts. As the bishops note, "Stewardship is the Response of the Disciple to God’s unconditional love for us." 2. It Imitates Jesus, the Model Steward Jesus lived as the perfect steward, using His life, time, and gifts entirely for the Father's will and the good of humanity. Catholics are called to imitate Him, making God's love visible in the world. 3. It Involves Accountability Before God We will be held accountable for how we use what God has entrusted to us (e.g., biblical parables like the talents in Matthew 25:14–30 emphasize this). Stewardship reminds us that we are managers, not ultimate owners. 4 . It Encompasses Time, Talent, and Treasure Catholics are called to share these proportionally and sacrificially to support the Church, help the poor, and promote justice. This builds up the Body of Christ and addresses needs in society. 5. It Includes Care for Creation As part of Catholic social teaching, stewardship extends to environmental responsibility. We respect the Creator by caring for the earth (e.g., as in Genesis 1–2, where humanity is given dominion as caretakers, not exploiters). This is a "requirement of our faith," not just an optional concern. 6. It Leads to Spiritual Growth and Holiness Living as a steward fosters conversion, deeper prayer, and a Christ-centered life over self-centeredness. It transforms ordinary actions into acts of worship and service. In essence, stewardship is integral to authentic Catholic life because it turns faith into action, gratitude into generosity, and discipleship into a tangible witness of God's Kingdom. It's not primarily about fundraising or programs—it's about a heartfelt relationship with God that naturally overflows into love for neighbor and creation.