From the Pastor – 25th Sunday in Ordinary Time 

September 20, 2020

From the Pastor – 25 th Sunday in Ordinary Time 

In our First Reading from the Book of Isaiah, God reminds us that He does not think in the same way that we do. “For my thoughts are not your thoughts.” That is quite clear in our Gospel today from Matthew, which relates the Parable of the Workers in the Vineyard.

In the Gospel parable, God (who is represented by the landowner ) does something which from our human perspective may seem unfair and unjust. What we must keep in mind is that the landowner did not treat anyone unfairly. He may have seemed more generous to some than to others, but again that is from our perspective.

We can be absolutely certain that God will never be unfair to us. The Lord may bestow greater blessings on others, some of whom again from our perspective may seem less deserving. God is a righteous God. Through stewardship we acknowledge that everything comes to us from God. All our blessings may seem to be more or less than we deserve, but if we are grateful for what we have and what we are, we will then recognize God’s generosity and His grace.

The important thing to us should not be and cannot be whether we are first or last. What is central is that we are part of the Kingdom of God. That should be sufficient for us. We get into trouble when we conclude that God should think the way we do. © Catholic Stewardship Conference, 2017.

Pastoral Pondering – I would like to welcome Sr. Zeny and Karen Kramer to our parish staff. Sister is a Dominican Sister of St. Catherine of Siena, an religious order from the Philippines. Sister will be our Director of Faith Formation. Mrs. Kramer is well known to our St. Mark School students. She taught Middle School religion before having her first child. Mrs. Kramer will be assisting with our Middle School Edge and Middle School Youth Ministry.

I want to thank everyone who helped putting together our parish Eucharistic Congress observance. Such events take a lot of work, but they are wonderful opportunities to celebrate our faith and the centrality of the Eucharist. Since we could not come together as a Diocese this year, we are afforded the opportunity to celebrate as a parish community the “source and summit” of our faith.

A little over a week ago (by the time this goes to print) I learned that one of father’s last surviving sisters, Aunt Betty, had passed following a brief battle with cancer. She was one of my favorite people because of how she radiated love and concern for others. It was always Aunt Betty who would open up her phone diary and start calling members of the family to see how they were doing and let them know that she loved them and was praying for them. She was a bridge between the generations, and she will be sorely missed. Her death reminds me of the importance of reaching out. We have been trying intentionally to increase our Christ-Centered culture here at the parish. There are many programs, some of which we use, that are great resources, but when it all gets boiled down, true evangelization is about Jesus and sharing His love.

Creating this culture is not always easy, especially in a pandemic-conditioned society. Nonetheless, the Holy Spirit continues to work and continues to inspire the children of God to act and respond to His promptings. An example of this occurred a couple of weeks back. I was invited to dinner by a few men from the parish who have been praying and discerning what God is asking of them. In so doing, they realized that they were being strongly called to take Jesus into the community through public prayer and witness. They have called their group Return to God and have described their mission “to be fed by God and to call ourselves, our Church and our country back to God.” This will be put into practice through coming together in public places to be a presence of prayer. While not a sponsored apostolate or ministry of the parish, I have no doubt that this is a work of the Holy Spirit, and I support their efforts. I also encourage anyone who might feel a similar “tug of the heart” to join them.

Finally, as many of you know, we have begun “opening up” the Kerin Center. The adoration chapel is already up and running, and we are excited to be able to welcome some activity, over and above worship and sacraments, back to parish life. Because of continued guidelines from the Diocese, we are observing the recommendations set out by the Governor of NC whose executive orders have been based on CDC guidance. While some can see this as cumbersome, and even a violation of personal freedoms, as a priest and pastor of the Diocese, I am duty bound to implement the guidance given to us by the Bishop and his officials. My personal opinions and preferences are immaterial. We all want to open up more fully, and we have certainly done everything we can to promote and encourage participation at Mass. This is one more step to finding our way back to normal parish life, and I am thankful that we are able to take this step and thank the parish leaders who are helping to make this step possible.

From the Pastor

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.
By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.