From the Pastor – 23rd Sunday in Ordinary Time

September 4, 2020

From the Pastor – 23rd Sunday in Ordinary Time

St. Paul echoes Christ in many ways. In the 13 th  Chapter from his letter to the Romans, he continues with his thoughts on how we should live to please God, and he uses a sentence which Christ often repeated. After listing several of the 10 Commandments, Paul states, “…whatever other commandments there may be, are summed up in this saying, namely, ‘You shall love your neighbor as yourself’.”

There is always much that gets debated in that admonition, such as loving yourself, and who exactly is your neighbor? Paul’s point, like that of Jesus, is simply that we are called to treat others as we may like to be treated. We need to show them the respect and caring that we may hope for and wish for. God loves us, and if we realize that, we may ultimately come to the conclusion that we are loveable.

Most of us know someone whose love is evident by how they treat others and how they live. Loving neighbor is a visible expression of everything that Jesus taught. It is a way of expressing the depth of our faith and our belief that we are Disciples of Christ.

St. Francis de Sales captured all about what this love is and who is your neighbor when he wrote, “Examine your heart often to see if it is such toward your neighbor as you would like his or hers to be toward you in his or her place. This is the touchstone of true reason.” It is relatively basic and simple — our neighbor is everyone with whom we have contact and love is what makes it all work. © Catholic Stewardship Consultants, 2017.

Pastoral Pondering

In the news recently, you may have seen a story about a priest in the Archdiocese of Detroit, Father Matthew Hood, who learned that his baptism as an infant was invalid because the deacon who celebrated it, changed the words of the Baptismal rite. Quite a number of folks have asked me about this. Because he was not validly baptized, his subsequent sacraments, up to and including his ordination, were also invalid. This of course had an impact on the validity of most the sacraments that he celebrated as a priest.

Some may see this as simply an exercise in semantics, but it is much more that that. As the Archbishop of Detroit pointed out in his letter regarding the matter, God is not limited by the sacraments, and even though sacraments that Father celebrated were invalid, God can and does continue to work in some mysterious way for the benefit of those who received in good faith. Nonetheless, the situation underscores, that being faithful to the Church’s teachings is important and not something that should be taken lightly. There was certainly a time in recent history where, among ecclesiastics, it was considered “enlightened” to “do your own thing” with the sacraments, e.g. make up your own words for consecration, use different elements from what the Church requires, etc.

Yet, sacraments are celebrated by the Church for the benefit of the people. The celebration is never to be considered “Father’s Mass”. The sacraments belong to everyone, and, therefore, they should be celebrated as the Church intends them to be celebrated with the proper matter and form. Failing to do so, has serious consequences as in the example cited above. This is so because the shepherds of the Church have the responsibility to guard the deposit of faith, a treasure that is to be preserved and handed on in fidelity.

If anyone is looking at old videos of his baptism or if you have any questions regarding this topic, feel free to reach out. We will do our best to assist you.

Parish Celebration of the Eucharist – With the Congress being cancelled this year, we are looking forward to having the opportunity to offer a parish-wide celebration September 11-12. Father Gámez along with those assisting him have been working hard to provide an enriching experience for all ages. I do hope you will come and enjoy.

Youth Ministry Activities and Programs – Our Youth Ministry team has been actively planning to offer activites and opportunities for our middle and high school youth. Due to ongoing COVID concerns, this is not an easy process. Some folks believe that, based on data and anecdotal evidence, it is all a waste of time and unnecessary. While I am certainly aware of the division of opinions about masks and social distancing, I also have to be concerned about the overall well-being of the parish. While recognizing our legitimate and God-given rights to assemble and worship, we also have a responsibility to be good citizens and to exercise proper concerns for those around us. The Diocese has asked us to follow the Governor’s orders and CDC guidelines to the extent possible, and that is what we have been doing and will continue to do. At the same time, we want to do all that we can to help our young people remain connected to the parish community during these trying times. Everyone’s cooperation is appreciated as we navigate these sometimes choppy waters.

From the Pastor

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.
By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.