From the Pastor – 11th Sunday in Ordinary Time
From the Pastor – 11 th Sunday in Ordinary Time
We have stated previously that St. Paul had a way with words. He was able to take a very complex concept and summarize it in a few words and phrases. In today’s Second Reading from Second Corinthians, Paul says simply, “…we walk by faith, not by sight.” (2 Corinthians 5: 7) That statement by Paul has inspired hymns and treatises.
Yet, it is in reality what we are all about as Catholics and Christians. There is no question that it is one of the most difficult notions for us as Catholics and Christians to grasp and accept. The word translated as “walk” can also be translated as “live.” Thus, we could say “We live by faith, and not by sight.”
This was a popular and consistent theme for St. Paul, his point being that we need to build our lives around the eternal prospects, not those of this world. In this society “things” seem so important to us. However, the truth is that they have no eternal significance. That is an ongoing message in the concept of stewardship — basically who we are and how we live is more important than what we own and what we may appear to be. That can be tough for us.
The late Billy Graham, who died earlier this year, was fond of saying, “My home is in Heaven. I am just traveling through this world.” St. Paul would agree with that attitude.
Pastoral Pondering
With our new Director of Sacred Music, Michael Garnett, beginning his tenure at St. Mark, I thought it would be a good idea to discuss a bit of the Church’s teaching on Sacred Music; that is, music for Sacred Worship. Most people, of course, if they were asked to define Sacred Music, would simply say “the hymns we sing at Mass.” And in many ways, that is true, since it arises from the experience of most folks attending Mass in our country, at least over the last 40 years or so.
The Second Vatican Council, however, had a much richer view of liturgical music, and the Council’s teaching was based on a beautiful document that was issued by Pope Pius XII on Christmas Day of 1955. The title of the document is Musicae sacrae disciplina (On the Discipline of Sacred Music). The document states: “Thus at the instance and under the sponsorship of the Church, sacred music, through the course of centuries has traversed a long road by which, though sometimes slowly and laboriously, it has finally reached the heights: from the simple and natural tones of Gregoria’s modes, which are, moreover, quite perfect in their kind, to great and even magnificent works of art which not only human voices, but also the organ and other musical instruments embellish, adorn and amplify almost endlessly. Just as this progress in the art of music shows clearly how dear to the heart of the Church it was to make divine worship more resplendent and appealing to Christian peoples, so too it made clear why the Church also must, from time to time, impose a check lest its proper purposes be exceeded and lest, along with the true progress, an element profane and alien to divine worship creep into sacred music and corrupt it.”
In Musicam Sacram (Sacred Music) of Vatican II, which was issued in March 5, 1967, ordered the preservation and fostering of the great treasury of church music, beginning with the Gregorian chant up to the most modern compositions. As Monsignor Richard Schuler points out, “This is to be done within the setting of liturgical worship, not merely in concert form. Most of this vast repertory that spreads across centuries of human achievement demands trained groups of singers and instrumentalists to perform. It is art and demands skill and training in the musicians needed to perform it. It is the highest form of human artistic endeavor, worthy of God and His worship ( What is Sacred Music? In Sacred Music , Fall 1991).
Over the slower summer months, I will continue to expand on this topic as a way of helping us all increase our knowledge and devotion to the Church and her care for Sacred Music.