From the Pastor - 6th Sunday in Ordinary Time

February 9, 2024

Today's readings prepare us for the penitential season of Lent.


In our Gospel, a leper knelt before Jesus and said, “If you wish, you can make me clean.” Jesus reached out and touched this diseased man and healed him. He then encouraged the man to show himself to the priest and offer himself a cleansing, referencing what was commanded in the Law of Moses. By completing these rituals, this man might be reinstituted into the community.


Let us approach this holy season of Lent like the leper. By our faults, we have distanced ourselves from God and His community. The leper reminds us Who to go to so that we might be healed. Let us approach the Lord this season on our knees asking for forgiveness and healing from our offenses, saying, “If you wish, you can make me clean.” There is no doubt that, if we have a contrite heart, Jesus will stretch out His hand in forgiveness and His mercy will touch our lives.


And like the leper, we too should go forth from being healed with a commitment to cleanse ourselves from the lasting effects of sin. Lent is a time to offer acts of reparation through Prayer, Fasting, and Almsgiving so that we might be purified in all areas of our life and walk with the Gracious Healer, Who sacrificed His life for our sake.


This holy season of Lent is an opportunity to be healed and cleansed on our journey as disciples of Christ. Let us consider what we can do to offer acts of reparation so that we might be purified and one day partake in the resurrection of Christ. © Catholic Stewardship Consultants, 2024

 

Pastoral Pondering

Ready or not, Lent is coming, and it starts this Wednesday! There will be plenty of opportunities to participate in the Lenten season at the parish, but it is also important to prepare interiorly. Ash Wednesday and Good Friday are days of fast and abstinence and all Fridays of Lent are days of abstinence, but that doesn't mean that we can’t fast and abstain on other days as well. These practices of self-denial must be used prudently, but they can do a great deal at helping us detach from the things of the world and focus on our spiritual treasure during these approaching 40 days. Let’s pray for one another as we make our Lenten journeys this year.


Some Parish Updates – After many years of serving the parish and being a tremendous help to me, Leanne Vaccaro will be retiring at the end of the month. In addition to managing the office and the human resource needs of the parish, Leanne has assisted the priests and the Director of Operations in the day to day demands of parish life. Sometimes Leanne knows where I am supposed to be better than I know where I am supposed to be 😊. At any rate, she will be sorely missed. She does plan to continue her work with OCIA and Young at Heart, so she will, thankfully, still be around. We are in the process of searching for someone to fill her position.


Over the past year, the Diocese has been studying the need for a new cathedral. With the Catholic population growth in this area, we have known for some time that the Cathedral of Saint Patrick is often not able to accommodate large Diocesan celebrations. For this reason, St. Mark has been hosting the Diocesan ordinations over the past several years. Hence, various task forces have been working and studying the matter to make recommendations to the Bishop. Because of this, after December of this year, there will be a moratorium on individual parish capital campaigns.



One of the clear needs indicated in the recent parish survey was more space. When Msgr. Kerin originally had the site plan developed, he projected having another building to meet the growing needs. Since no parish-focused efforts will be allowed until after 2030, the Pastoral Council believes that we should move forward with plans to build added space and renovate the Msgr. Kerin Center to serve the parish in the years to come. We are in the preliminary stages at this point, but I wanted to make you aware of the discussions that are occurring. Such an undertaking, as many of you know, requires the formation of various committees to plan and carry out a building campaign as well as guide such an effort moving forward. Stay tuned for updates. If anyone has a burning desire to be of assistance, please reach out.


From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.

From the Pastor - Dedication of Lateran Basilica

By John Putnam • November 7, 2025
Today, the Church celebrates the Feast of the Dedication of the Lateran Basilica in Rome — the cathedral church of the Pope and the mother church of all Christendom. While this feast honors a sacred building, it also reminds us of a deeper truth: we, the People of God, are the living temple of His presence. In the first reading, Ezekiel describes life-giving water flowing from the temple, bringing renewal wherever it goes. This image calls us to be channels of God’s grace in the world. St. Paul tells us, “You are the temple of God, and the Spirit of God dwells in you” (1 Cor 3:16). As stewards, we are entrusted with the sacred task of caring for this temple — our own hearts and our parish community — so that God’s presence may shine through us. In the Gospel, Jesus cleanses the temple, declaring that His body is the true dwelling place of God. Through our baptism, we sare in this mystery and are called to reflect God’s holiness in all we do. Today’s feast is an invitation to renew our commitment to the Church — to participate actively in her mission, to serve generously, and to let our lives be signs of God’s living presence in the world. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Last year, I noted that the norm for the distribution of Communion in the United States is standing and on the hand. I brought it up because parishioners were questioning why Bishop Martin, when he visited the parish, did not utilize the altar rails. This is not the norm universally, but each conference of bishops is asked to adopt that posture which is to be normative. The USCCB website states the following: The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops has determined that "[t]he norm... is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling" and that a bow is the act of reverence made by those receiving (no. 160). The right to receive Communion on the tongue or on the hand and whether to receive kneeling or standing belongs to the individual. The normative practice, however, is clear and is set by the body of bishops. https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy-of-the-eucharist/the-reception-of-holy-communion-at-mass When we began offering the Traditional Latin Mass a number of years ago, we added the altar rails to meet the requirements of that particular celebration. The use of the rails gradually became the norm at the parish because more and more people started to use them. Many believe it promotes reverence and devotion. At the same time, obedience is a virtue, and I think it is important to be united with other parishes in the Diocese and return to the normative practice as noted above, which we will implement here at St. Mark on the First Sunday of Advent, November 30. ( Correction: The previous sentence was updated to clarify that this change applies only at St. Mark .) As noted above, each individual retains the right to kneel to receive the Eucharist. I also want to be clear that love and devotion for the Eucharist can be expressed in any number of ways within the life of the Church. No one can argue that the Diocese of Charlotte does not have a deep love for the Eucharist. It is the center of our lives, and it is certainly the center of our parish here at St. Mark. From our love for the Eucharist flows our commitment to effective catechesis, evangelization, and our tremendous outreach to the poor. Those things remain unchanged. Any time changes are made, especially in the liturgy, it touches people deeply. My hope is that after almost 11 years as your pastor, you know how much I love and care for you and for the liturgy entrusted to us. I simply believe that it is better that we are faithful to the liturgical norms given to us by legitimate Church authority as outlined in the General Instruction of the Roman Missal. Personal preferences, including my own, which go beyond these norms should not encroach on the liturgical celebration. As our Holy Father reminds in his pontifical motto, In Illo Uno Unum (In the One (Christ) we are one), in the liturgy and in our Catholic life.