From the Pastor - 11th Sunday in Ordinary Time

June 14, 2024

As we enter back into Ordinary Time, our readings today remind us that heaven is our true home and that we cannot make it there without God’s assistance.


In our First Reading, the prophet Ezekiel foretells the coming of the Kingdom of God. We can see that Jesus is the cedar that will become refuge for all people. He will humble the proud, lift up the lowly and produce good fruit in the weakened. It is God who does the wondrous works.


We often go through life wanting to be in control. We try to solve all our problems, as we think, "I can do it myself." We cling to our own ideas by putting certain events, future plans, or even day-to-day moments into a perfect little box, "This is the way I want it." We can even push back in moments of suffering by trying to find every possible way to get out of it. We are "in control."

Imagine what life would be like if we surrendered a little more. It is easier said than done — but, oh, how freeing it would be.

What if we opened our clenched hands to God and said, “Thy will be done”?


We would become free from attachment and more blessed than we could ever imagine.


Only God can do all that He promised in our First Reading. We need Him. All we need to do is surrender. To help us on this journey of total surrender, try starting each day with a prayer of surrender, “Lord, I give You this day and all that You have in store for me, my family and friends.” With the guidance of the Lord, surely, we will make it home to heaven. © Catholic Stewardship Consultants, 2024


Pastoral Pondering

Now that we have celebrated the Solemnity of the Holy Trinity and the Solemnity of the Most Holy Body and Blood of Christ, and after listening to a podcast this past week, I thought it would be a good opportunity to reflect on the importance of celebrating the Lord’s Day.


In his most recent podcast, Brendan Gotta, in his Gotta Be Saints podcast, interviewed author of Restoring the Lord’s Day (Sophia Institute Press, 2024), Daniel Fitzpatrick. Daniel is a member of the faculty at the Jesuit High School of New Orleans. He has written a number of books including a new translation of Dante’s Divine Comedy.

During the podcast, the point was made of the importance of living the faith in a holistic way. The Liturgical calendar invites us to live the mysteries of the faith in our daily lives and to especially set aside Sunday, the day we celebrate the Lord’s Resurrection, as a day given over to the Lord.


All too often we see Sunday as simply the day to go to Mass (if at least that) and then the rest of the day is ours to do whatever we want or to get ready for Monday. Sunday though is to be lived differently. The author notes that one of the things that he began doing to keep the Lord’s day was doing his grading and class preparation on Friday and Saturday so that Sunday could be free of those worldly concerns. This, of course, takes an intentionality in living the faith beyond the four walls of the church building and to allow it to permeate our day to day living.


Oftentimes people will lament that they just don’t have time to make such a change. While that might be true in some cases, statisticians estimate that most spend about 3 hours per day on their smart phone. This amounts to 21 hours a week. Too often we get antsy if we spend more than an hour at Mass; yet, if we are honest and look at how we use our time, we can actually do a lot more than we are doing. We allow the worldly concerns to become the tail that wags the dog.


Fitzpatrick also notes that the sin of accedia, also known as spiritual sloth or laziness, which Evelyn Waugh called the besetting sin of the modern age, is often at the root of the failure to keep the Lord’s day because it leads us to reject the good things that the Lord desires for us. We can all be guilty of not immersing ourselves in the Sacred Mysteries. Rather than being in a mode of waiting for Mass to be over, we need to want to continue the celebration throughout the day.



The podcast and the book provide a great opportunity to reflect more deeply on the importance of the Lord’s day and the necessity of recovering that importance in our lives.


From the Pastor

By John Putnam April 11, 2025
Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family was among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family. In contrast, near the end of this Gospel account, we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefitted personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. But they chose to stay a safe distance from Him when the going got tough. Unlike Simon, they refused to go too near to Christ. Where will you place yourself this week? Keeping your distance from all the pain and suffering Christ endured? Or close by, staying near to Him as Simon did? It is when we go near to Christ that we can be transformed by Him. It is by embracing the crosses in our lives, stewarding them well rather than trying to run from them, that we become His true disciples. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering As we begin Holy Week and approach the end of the Lenten season, we can hopefully look back and see a fruitful observance of this penitential season. I want to thank all of those who have responded this far and helped us to reach $9 million in pledges and donations for our Growing Home Campaign. We still have a bit of work to do, but your support has been tremendous. We would very much like to increase participation. Remember it is not about equal amounts but equal sacrifice. If you call St. Mark home; then, you are a part of this effort. We need you. This week we are happy to host the Chrism Mass for the Diocese of Charlotte. Bishop Martin will gather with his priests and will bless and consecrate the holy oils and the sacred Chrism that will be used in sacramental celebrations throughout the year. The celebration is open to all who would like to attend. The Sacred Triduum begins with the Mass of the Lord’s Supper on Holy Thursday. Following Mass, we will process with the Blessed Sacrament to the Kerin Center for quiet adoration. This is also the evening when it is traditional to visit seven churches for adoration. Resources will be provided for those who wish to participate. Good Friday we will have stations as well as the Service of the Passion. Thursday, Friday and Saturday we will be offering confessions. However, PLEASE try to go earlier in the week. We do our best to accommodate everyone, but there is limited time and only a few of us. Have mercy.  Holy Saturday we will welcome our catechumens into the Church. The vigil begins at 8:30 pm with the blessing of the Easter Fire. Easter Sunday, of course, tends to bring a lot of folks to Mass that perhaps we don’t normally see. Please be patient and kind. We do have two Masses at Christ the King High School that might be less stressful options for families. There will be overflow seating in the Kerin Center, but the parking lot only has so much space, sooooo…..Have a blessed week!
By John Putnam April 4, 2025
Once again, this week, we are reminded of what a loving and merciful God we serve. The theme of the readings for this fifth Sunday of Lent are summed up beautifully in today’s Gospel passage from Luke, which recounts the story of the woman caught in adultery. After all those who would have stoned this woman leave the scene, Christ says to her, “Neither do I condemn you. Go, and from now on do not sin anymore.” When we turn to God for forgiveness, He is indeed gracious and merciful. So much so, that not only will He forgive our sins without condemnation, but He will also make us completely new creations in Christ. What is more amazing is that this all-perfect and holy God of ours draws so very near to us. Our sins do not drive Him from us, but rather to us so that He can set us free from them. Look carefully at Christ’s actions and posture in the Gospel reading as He deals with both the crowd of people, the Scribes and Pharisees, and the adulterous woman. “All the people started coming to Him and he sat down and taught them.” “He bent down and began to write with His finger.” He “straightened up” when He confronted the Scribes and Pharisees about their own sins. And he “straightened up” when He assured the woman that He did not condemn her for her past. Like a skilled teacher, or loving “big brother,” Christ bends down to where we are, He sits among us, He stands to confront us when needed and He stands to look us in the eye to remind us of our true dignity. We’re all unworthy of the great privilege of serving Him. But that, quite simply, is cause for greater joy in serving Him with all our hearts. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering This Sunday begins the traditional Lenten period known as Passiontide which draws our attention to a more direct consideration of the Lord’s Passion and death. The images and statues in the church building are covered as a sign of mourning. In the Liturgy, there is a shift of focus from penance and preparation for Easter to a meditation on the suffering and death of Jesus. The readings during these final weeks of Lent increasingly focus on the events surrounding Jesus’ passion and crucifixion. Passiontide culminates in Holy Week beginning with Palm Sunday, which commemorates Jesus’ triumphant entry into Jerusalem, followed by His Passion and death on Good Friday. The core themes of Passiontide are the suffering and sacrifice of Christ, which is seen as the ultimate act of love and redemption for mankind. Catholics during this time are called to enter into Christ’s suffering in a spiritual sense through prayer, penance, and reflection.  In summary, Passiontide is a deeply contemplative period in the Church, marked by somber liturgies, a focus on the suffering and death of Christ, and practices such as veiling statues and images. It is a time for the faithful to prepare spiritually for the resurrection of Christ at Easter, emphasizing the central role that Christ’s Passion plays in Christian salvation. This is our Lenten home stretch, so play to win!
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