From the Pastor - 4th Sunday in Lent

March 8, 2024

It has been said many times over and in a variety of ways that stewardship is based upon gratitude. Gratitude for what, we might ask? For the variety of blessings each of us receives, understanding full well that each of us is gifted in different ways and perhaps even in different measures. However, there is one gift in which we all share equally.


“For God so loved the world that he gave his only son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16). It is difficult for us to even conceive of the magnitude of that multifaceted gift, from God’s unconditional love for us to the extraordinary gift of his son Jesus to the fabulous gift of everlasting life.


Stewardship calls us to appreciate all of God’s gifts, but if we only focus on the gifts listed above, our gratitude should know no bounds. Pope Francis has said, “God never gives someone a gift they are not capable of receiving. We all have the ability to understand and receive God’s gifts.” We need to recognize God’s gifts and especially during our preparations for Easter, find ways to show and live out our gratitude. © Catholic Stewardship Consultants, 2024


Pastoral Pondering

Over the last few years, our parish has been blessed with both priestly and religious vocations. The parish has been tremendously supportive of our seminarians, so I wanted to give you an update on our men and where they are in their discernment. This summer Joseph Yellico will be ordained deacon on June 1st and Deacon Christian Goduti will be ordained priest on June 15th.


Bradley Loftin has discerned a call to the monastic life and will enter Belmont Abbey Monastery on March 16th. Luke Martin, after a pastoral year at Sacred Heart in Salisbury has discerned out of the program. He hoped to pursue a career in education. Jonathan Hernandez is taking some time away from formation to work on academics and get some experience in the workforce. At present, there are a few men considering entering in the fall. Please continue to pray for all of these as well.


During the week of Ash Wednesday there was a lot of media attention about a scandalous funeral that took place at St. Patrick Cathedral in Manhattan. While the rector of the Cathedral released a strong condemnation of the event, there has still been a lot of wonderment of how it happened in the first place since the deceased was a well-known atheist and transgender activist. Hence, I thought it might be useful to discuss who has a right to a Catholic funeral as well as to consider in what situations and circumstances the celebration of a funeral can be denied.


The fundamental law regarding funerals is expressed in canon 1176 of the Code of Canon Law which states §1 Christ’s faithful who have died are to be given a Church funeral according to the norm of law. This is a straightforward canon. Catholics have a right to have a Catholic funeral.


Canon 1184 provides the norm governing the denial of Catholic burial rites. It states: §1 Church funeral rites are to be denied to the following, unless they have some signs of repentance before death: 1) notorious apostates, heretics and schismatics; 2) those who for anti-Christian motives chose that their bodies be cremated; 3) other manifest sinners to whom a Church funeral could not be granted without public scandal to the faithful. §2 If any doubt occurs, the local Ordinary is to be consulted and his judgment followed.


Returning now to the funeral at St. Patrick’s, this funeral should have never taken place. The deceased was well known and had a public profile. Even though baptized Catholic, the deceased had identified himself as an atheist (apostate) as well as promoted positions contrary to the Catholic faith. Hence, both the first and the third norm identified above would be applicable. In discussing the matter, the Cathedral staff indicated that they were told that a funeral would be a great consolation to the family. However, as laudable as this might be, it is not a reason to offer a Catholic funeral to one who, by the example of life, had no desire for it. A little time and effort would have gone a long way to prevent such a scandalous display of blasphemy and desecration. Parishes have the responsibility of vetting any type of celebration that is to take place so as to avoid such conflicts and ensure that the sacred nature of the church building is preserved and avoid any scandal that might arise.



From the Pastor

From the Pastor - 6th Sunday in Ordinary Time

By John Putnam • February 13, 2026
Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and a way of life that allows us to grow in conformity to Christ every day? Our first reading, from the Book of Sirach, teaches that our good God has given us the freedom to make this choice — “Before man are life and death, good and evil, whichever he chooses shall be given him.” The concept of stewardship helps us live out this fundamental choice to put God first. Stewardship is not meant to be a mere external exercise that we participate in on an occasional basis. It is meant to be embraced as a way of life — a life that involves a continuous conversion of heart. In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said … you shall not kill … But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others. In the week ahead, let us examine the state of our hearts and ask whether we have allowed stewardship to shape the way we live each day. When we do, we open ourselves to its deeper meaning and its power to change our hearts. The choice is ours. Pastoral Pondering I am appreciative of the cooperation we have had with the recent changes in the distribution of Communion. Please be mindful that each person has the right to choose the manner in which he or she receives Holy Communion. As long as that choice is in conformity with what the Church allows, the individual is free to exercise that right. We all have preferences and pious practices that are important to us. It is important, however, that we do not pass judgment on the reasons someone else chooses differently from us. No one knows the heart of another; God alone knows those things. Clearly, if someone is doing something that is improper or sacrilegious, we have a moral obligation to say something. However, when another is making a legitimate choice, he or she is free to do so. We all need to be conscious of the importance of exercising charity, especially with one another. As we prepare to embark on our Lenten journey, please take time to pray and ponder what you need to do (and not do) to make this a truly fruitful Lent. Taking time for prayer and reflection and asking the Lord to guide you in choosing your Lenten sacrifices and works of charity, is a wonderful way to prepare for and to receive the full grace of this special season of the liturgical year. Penance, of course, is a regular part of Catholic life. Every Friday throughout the year is a day of penance. During Lent, every Friday is a day of abstinence from meat; outside of Lent, one may choose an alternative form of penance. Ash Wednesday and Good Friday are days of fasting for those between the ages of 14 and 60. Let us pray for one another that our Lenten observances may help us grow in holiness, become more attentive to the promptings of the Spirit, and be instruments of the light of Christ in the world.

From the Pastor - 5th Sunday in Ordinary Time

By John Putnam • February 6, 2026
Today’s readings are both encouragement and instruction for us as Christian stewards. They offer clear direction on what matters most to God and how He calls us to use the gifts He has entrusted to us. In the first reading, the prophet Isaiah gives us straightforward guidance: “Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.” There is no ambiguity here. Caring for our brothers and sisters in need is not optional — it is a fundamental responsibility of the Christian steward. Yet the Lord also reminds us of His generosity when we live this way. “Then your light shall break forth like the dawn, and your wound shall quickly be healed.” When we give of ourselves, we do not lose — we gain. God’s grace grows within us, and we experience deeper joy and peace as our lives become more aligned with His will. In the Gospel, Jesus speaks plainly to His disciples — and to us — calling us the “salt of the earth” and the “light of the world.” But salt loses its purpose if it goes stale, and light cannot shine if it is hidden. Our faith must be lived, not concealed. We are called to act so that others may see the way we serve, how we care for the vulnerable, how we prioritize our families, and above all, how we love God — and through our witness, give glory to Him. Pastoral Pondering With everything that’s been going on in Minneapolis and in other areas of the country, I have had a number of folks ask me how we should respond as Catholics. The following is my opinion, based on sound Catholic teaching. First and foremost, Catholics are called to respond to civil unrest neither with indifference nor with partisan reflex, but with faith‑formed conscience, rooted in the Gospel, the dignity of the human person, and the pursuit of the common good.  The Church offers clear moral principles—even when facts are still unfolding or emotions are intense. 1. Begin with the Dignity of Every Human Life The Catholic response must start with mourning the loss of life, regardless of ideology, immigration status, profession, or political alignment. Recent unrest in Minneapolis followed multiple fatal shootings involving federal agents, resulting in the deaths of American citizens and triggering widespread protests and confrontations. Archbishop Paul Coakley, president of the USCCB, emphasized: “Peace is built on respect for people… Public authorities especially have a responsibility to safeguard the well‑being of people in service to the common good.” Catholics must resist any rhetoric that dehumanizes protesters, immigrants, law‑enforcement officers, or public officials. Every person involved is made in the image of God (Genesis 1:27; USCCB, Life and Dignity of the Human Person). 2. Reject Violence — from Any Side The Church is unequivocal: violence against persons is morally unacceptable, whether it comes from rioters, vigilantes, or excessive use of force by authorities. Recent demonstrations in Minneapolis have included street takeovers, clashes with law enforcement, and use of tear gas, batons, and flash‑bangs. Catholic leaders have consistently called for restraint and nonviolence. Also, as Bishop Robert Barron warned, destroying property, interfering with law enforcement or intimidation or mob action do not advance justice and instead deepen wounds. The same can be said of the disruption of church services. At the same time, the Church also insists that the use of state power must be proportionate and accountable, especially when lethal force is involved (CCC §§2263–2267). 3. Pray — Publicly and Persistently — for Peace and Conversion The Church’s first response is spiritual, not performative. In January 2026, Archbishop Coakley asked dioceses across the country to hold a Holy Hour for peace, explicitly in response to unrest connected to immigration enforcement and deaths in Minneapolis. As Catholics we should pray for the dead and their families, pray for healing in affected communities, pray for law‑enforcement officers placed in morally complex situations, and pray for public officials making consequential decisions. This is not passivity. It is placing the crisis under the Lordship of Christ. 4. Support Lawful Protest — Not Lawlessness Catholic teaching affirms the right to peaceful protest against injustice. The USCCB teaches that political participation, including protest, is legitimate when it respects human life, respects the rule of law, and seeks the common good rather than domination or chaos (Forming Consciences for Faithful Citizenship). However, Catholics must refuse participation in rioting, property destruction, intimidation, or disruption of worship (explicitly condemned by bishops). As several Catholic leaders noted, anger does not sanctify actions. 5. Insist on Truth, Due Process, and Accountability Catholics should resist both instant condemnation without facts, and blind defense without accountability. The Church supports transparent investigations, lawful oversight of enforcement agencies, and respect for constitutional and human rights. Ongoing legal review and court interventions in Minnesota illustrate the importance of due process in moments of unrest. 6. Engage Politically — but Never Reduce Faith to Politics Catholics may contact elected officials, advocate for humane immigration policies, and support reforms aligned with human dignity. But the bishops repeatedly warn against substituting ideology for the Gospel. As Catholic World Report summarized: “The current climate of fear and polarization… does not meet the standard set by Christ in the Gospel.” No party, platform, or protest movement substitutes for Christian charity and moral clarity. 7. Build Peace Locally Finally, Catholics are called to act close to home by supporting local parishes offering prayer or aid, participating in dialogue rather than online outrage, and assisting immigrants, families of victims, and first responders. Catholic Social Teaching emphasizes that peace is built from the ground up, in families, parishes, and neighborhoods (Call to Community and Participation).