From the Pastor - 4th Sunday in Lent

March 8, 2024

It has been said many times over and in a variety of ways that stewardship is based upon gratitude. Gratitude for what, we might ask? For the variety of blessings each of us receives, understanding full well that each of us is gifted in different ways and perhaps even in different measures. However, there is one gift in which we all share equally.


“For God so loved the world that he gave his only son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16). It is difficult for us to even conceive of the magnitude of that multifaceted gift, from God’s unconditional love for us to the extraordinary gift of his son Jesus to the fabulous gift of everlasting life.


Stewardship calls us to appreciate all of God’s gifts, but if we only focus on the gifts listed above, our gratitude should know no bounds. Pope Francis has said, “God never gives someone a gift they are not capable of receiving. We all have the ability to understand and receive God’s gifts.” We need to recognize God’s gifts and especially during our preparations for Easter, find ways to show and live out our gratitude. © Catholic Stewardship Consultants, 2024


Pastoral Pondering

Over the last few years, our parish has been blessed with both priestly and religious vocations. The parish has been tremendously supportive of our seminarians, so I wanted to give you an update on our men and where they are in their discernment. This summer Joseph Yellico will be ordained deacon on June 1st and Deacon Christian Goduti will be ordained priest on June 15th.


Bradley Loftin has discerned a call to the monastic life and will enter Belmont Abbey Monastery on March 16th. Luke Martin, after a pastoral year at Sacred Heart in Salisbury has discerned out of the program. He hoped to pursue a career in education. Jonathan Hernandez is taking some time away from formation to work on academics and get some experience in the workforce. At present, there are a few men considering entering in the fall. Please continue to pray for all of these as well.


During the week of Ash Wednesday there was a lot of media attention about a scandalous funeral that took place at St. Patrick Cathedral in Manhattan. While the rector of the Cathedral released a strong condemnation of the event, there has still been a lot of wonderment of how it happened in the first place since the deceased was a well-known atheist and transgender activist. Hence, I thought it might be useful to discuss who has a right to a Catholic funeral as well as to consider in what situations and circumstances the celebration of a funeral can be denied.


The fundamental law regarding funerals is expressed in canon 1176 of the Code of Canon Law which states §1 Christ’s faithful who have died are to be given a Church funeral according to the norm of law. This is a straightforward canon. Catholics have a right to have a Catholic funeral.


Canon 1184 provides the norm governing the denial of Catholic burial rites. It states: §1 Church funeral rites are to be denied to the following, unless they have some signs of repentance before death: 1) notorious apostates, heretics and schismatics; 2) those who for anti-Christian motives chose that their bodies be cremated; 3) other manifest sinners to whom a Church funeral could not be granted without public scandal to the faithful. §2 If any doubt occurs, the local Ordinary is to be consulted and his judgment followed.


Returning now to the funeral at St. Patrick’s, this funeral should have never taken place. The deceased was well known and had a public profile. Even though baptized Catholic, the deceased had identified himself as an atheist (apostate) as well as promoted positions contrary to the Catholic faith. Hence, both the first and the third norm identified above would be applicable. In discussing the matter, the Cathedral staff indicated that they were told that a funeral would be a great consolation to the family. However, as laudable as this might be, it is not a reason to offer a Catholic funeral to one who, by the example of life, had no desire for it. A little time and effort would have gone a long way to prevent such a scandalous display of blasphemy and desecration. Parishes have the responsibility of vetting any type of celebration that is to take place so as to avoid such conflicts and ensure that the sacred nature of the church building is preserved and avoid any scandal that might arise.



From the Pastor

By John Putnam December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.
By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025