From the Pastor - 31st Sunday in Ordinary Time

October 28, 2022

It is easy to view each other with suspicion or at least a certain guardedness in the modern world. Of course, it’s wise to be prudent in our dealings with people. But stewardship calls us to a different outlook towards others. It calls us to approach everyone with an open heart — not through a lens of suspicion, but through the lens of loving hospitality.


This is the attitude of our heavenly Father when He looks upon creation, as we see in our first reading from the Book of Wisdom: "For you love all things that are and loathe nothing that you have made; for you would not fashion what you hate." God’s imperishable spirit is in every person because every person is made in God’s own image and likeness.


Far deeper than good manners or a superficial exchange of pleasantries, the virtue of hospitality is the outward expression of this way of seeing people as God sees them.


Our Gospel reading from Luke tells the story of how Jesus models this transforming hospitality in His encounter with the tax collector, Zacchaeus. He was not content exchanging a friendly hello with Zaccheus, so Jesus sought him out of the crowd and insisted on having dinner in his home. This gesture of intimacy and true fellowship was commonplace in that day and culture. Jesus saw the goodness within the man. Our Lord’s open and welcoming attitude (His hospitality) called forth this goodness, and as a result, Zaccheus transformed.


If we are willing to practice Christian hospitality in our daily lives, our families, workplaces, and parish also can be transformed. © Catholic Stewardship Consultants, 2022.

 

Pastoral Pondering

It is hard to believe that November will begin this coming week! As we move into the month of November, we begin with the celebration of the Solemnity of All Saints. Although, we have individual celebrations of various saints throughout the year, we realize that not every saint has been canonized and recognized publicly by the Church. As the letter to the Hebrews points out: “Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith (12:1-2).” Those unknown saints stand before the throne of God as well and pray that we might one day join them. The feast day originated in the early Church during the time of the martyrs. So many Christians were being put to death by the Romans, that it was impossible to keep track of them all. As a result, the early Church began to celebrate a “commemoration of all martyrs”. At that time this commemoration was celebrated in the Spring of the year. Over the centuries, the celebration moved and eventually ended up on November 1st of each year. It is a wonderful time to remember those saintly people whom we have encountered over the years along with praying for the many saints whose names we do not know.


November 2nd is the commemoration of all the faithful departed, All Souls. This commemoration if a holy day set aside for honoring the dead. According to Catholic belief, the soul of a person who dies can go to one of three places. The first is heaven, where a person who dies in a state of perfect grace and communion with God goes. The second is hell, where those who die in a state of mortal sin are naturally condemned by their choice. The intermediate possibility is purgatory, which, according to most writings, is the state where most people, free of mortal sin, but still in a state of lesser (or venial) sin, must go.


Purgatory is necessary so that souls can be cleansed and perfected before they enter into the heavenly homeland. There is scriptural basis for this belief. The primary reference is in 2 Maccabees, 12:26 and 12:32. "Turning to supplication, they prayed that the sinful deed might be fully blotted out... Thus, made atonement for the dead that they might be free from sin." Additional references are found in Zechariah, Sirach, and the Gospel of Matthew. Jewish tradition also reinforces this belief as well as the tradition and teaching of the Church, which has been affirmed throughout history. Consistent with these teachings and traditions, Catholics believe that through the prayers of the faithful on Earth, the dead are cleansed of their sins so they may enter into heaven. (see www.catholic.org/saints/allsouls). The Holy Mass is the most perfect form of prayer and offering Masses for the faithful departed is deeply rooted in Catholic practice and belief.


Because the living and the dead within God’s family are all part of the Communion of Saints, traditionally the souls in heaven are identified as the Church Triumphant; the souls in purgatory are identified as the Church suffering; and the rest of us still on earth are identified as the Church militant because we are still “running the race and fighting the good fight.”



November is also a time when we focus intently on charitable giving, especially as the Holiday season approaches. We have many opportunities during these next few weeks to be of assistance to the least among us. Making such sacrifices and exercising our care for the poor in another way in which we can keep ourselves moving towards that ultimate goal of union with Christ in heaven.


From the Pastor

By John Putnam December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.
By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025