From the Pastor - Fifth Sunday of Easter

April 26, 2024

Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives.


In our first reading, we hear about disciples who were preaching the Good News and defending the faith. The work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God.


We must ask ourselves, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in me?’ The more we try to produce good effects in our lives, the more we will become disappointed if all we are relying on is our own efforts. It is only by inviting the Holy Spirit into our everyday moments that we will see goodness poured out.


Jesus clearly tells us how to do this in our Gospel. He says, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit.” We can remain in Christ by staying faithful to His commandments and frequently receiving the sacraments. And our day-to-day moments should be a reflection of those commitments.


That could mean opening our day with a prayer of thanksgiving, smiling at those we see on the street, asking God for help as we begin our workday, praising God in moments of trial, taking time to listen to our spouse after a long day. To remain in Christ means, in all that we do, we do it with the Lord.


When we live a life like that — as a branch never separated from its vine — God will produce bountiful fruit in our lives. © Catholic Stewardship Consultants, 2024


Pastoral Pondering

I have had a few folks interested in what exactly occurs when a diocese received a new bishop, so I thought I would outline the process a bit for a contribution to your knowledge of Catholic trivia. Before a new bishop can be appointed, the diocese in question has to be vacant. A vacancy occurs through death, retirement, resignation or removal. In our case, Bishop Jugis submitted his resignation based on his deteriorating health, one of the reasons that a bishop can ask to be relieved of the administration of a diocese. Once the Holy Father accepts the resignation, the See becomes vacant. During the interim or sede vacante (vacant seat) period, the diocese needs to have someone to keep things going. This is done by either a priest, who is appointed administrator or by a bishop, who is known as an apostolic administrator. In our case Bishop Jugis continues as the apostolic administrator.


Since his successor has already been named, Bishop Jugis can help prepare for the new bishop’s transition. As soon as a see is vacated, several offices and one advisory body cease to function. Any vicars general or episcopal vicars lose their office and the Presbyteral Council ceases until reconstituted by the new bishop. Both the Judicial Vicar and the Chief Financial Office of the diocese continue in office to insure the ongoing functions of their offices. Bishop Jugis, as Apostolic Administrator, has asked those priests who were serving as his vicar general and episcopal vicars to continue performing their functions in the interim. When the new Bishop is installed, he can reappoint the vicars or appoint others to take their places.


If a priest is appointed as the new bishop, he must be ordained a bishop before he can assume the office. Once ordained, a ceremony occurs, usually a Mass, during which the newly ordained bishop takes possession of the diocese and assumed the full pastoral care of the Diocese. Hence, Bishop-elect Martin will be ordained on May 29th and then will take possession of the Diocese on the following day.



A lot of work can be done to prepare for the new bishop’s arrival prior to his coming. Nonetheless, the first few weeks of his administration will be taken up with settling into his new position and getting his bearings. This is very similar to a new pastor coming to a parish; albeit, on a larger scale. During these early days of the new administration, the new bishop decides on vicar appointments and reconstitutes the Presbyteral Council and makes any other decisions that he deems appropriate for pastoral care. Often new bishops spend a good bit of time visiting the new parishes of the new Diocese to get to know his priests and meet his people. In Bishop-elect Martin’s case, he will be ordaining transitional deacons on the Saturday following his own ordination and then ordaining priests two weeks later, so he will indeed “hit the ground running”. Keep him in your prayers.


From the Pastor

From the Pastor - Solemnity of the Most Holy Trinity

By John Putnam • May 29, 2026
Today we celebrate the Solemnity of the Most Holy Trinity — the central mystery of our faith. Though the Trinity is a profound mystery, it also reveals something very practical for us as Christian stewards. The Trinity is a communion of Persons who give themselves completely to one another. This self-giving love is at the heart of the stewardship way of life. In our Gospel, we hear, “God so loved the world that he gave his only Son.” God gives Himself to us out of love. We are called to respond in the same way — by giving ourselves back to Him and to others. The more we give of ourselves in love, the more we experience “the grace of the Lord, the love of God, and the fellowship of the Holy Spirit” within us. This Triune God invites us into a deeper relationship with Him — one that grows as we live a life of gratitude and self-gift through the stewardship way of life. © Catholic Stewardship Consultants, 2026 Pastoral Pondering In light of the blessing of the ordination of ten new priests for the Diocese of Charlotte and the 34 th anniversary of my own ordination (May 30 th ), I thought it would be good to reflect on the importance of the ministerial priesthood in the life of the Church. The Catholic priesthood (ministerial priesthood) is essential to the Church's life, mission, and sacramental reality. It flows directly from Christ's own priesthood and enables the Church to continue His saving work until the end of time. Rooted in Christ's Priesthood Catholic teaching holds that Jesus Christ is the one eternal High Priest (Hebrews 5:1-10, 7-10). The ministerial priesthood does not replace or compete with His but participates in it in a unique way. Priests are ordained to act in persona Christi Capitis ("in the person of Christ the Head")—especially in the sacraments. This differs essentially (not just in degree) from the common priesthood of all the baptized , by which every Christian offers spiritual sacrifices, lives a holy life, and witnesses to the Gospel (1 Peter 2:5, 9). The ministerial priesthood exists *for the service* of the common priesthood, to build up the Church as the Body of Christ. Key Roles and Importance Priests exercise a threefold ministry (teaching, sanctifying, and governing), called the three Munera, that mirrors Christ's: Sanctifying the People of God : Priests are the ordinary ministers of several sacraments, above all the Eucharist . Through them, Christ's one sacrifice on the Cross is made present in the Mass. Without ordained priests, there would be no valid Eucharist in the Catholic understanding. They also forgive sins in Confession, anoint the sick, baptize (in ordinary circumstances), and celebrate other sacraments. This makes divine grace accessible in a tangible, ecclesial way. Proclaiming the Word : Priests preach the Gospel, teach the faith, and guide consciences. They are "co-workers" with bishops in shepherding the faithful. Governing and Serving : As spiritual fathers, they lead communities, counsel, perform works of mercy, and foster unity. They do this not by their own power but as instruments of Christ. The Catechism of the Catholic Church states: "In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth." Apostolic succes sion ensures continuity: Bishops ordain priests through the laying on of hands, tracing back to the apostles. This sacramental character is indelible—permanent. Why It Matters to the Church The Church cannot fully be the Church without it in Catholic doctrine. The priesthood guarantees the valid celebration of the Eucharist (the "source and summit" of Christian life) and the other sacraments that nourish faith. It maintains the Church's hierarchical structure for unity and ordered mission. Priests enable the laity's priestly vocation by providing the sacraments and pastoral care that empower everyday Christians to live out their baptismal calling. Historically and theologically, the priesthood fulfills and surpasses the Old Covenant priesthood, making Christ's mediation present across time and place. Vatican II's Presbyterorum Ordinis (Decree on the Ministry and Life of Priests) emphasizes that priests are "taken from among men and appointed for men in the things that pertain to God" (Hebrews 5:1). Their celibacy, obedience, and life of prayer are oriented toward total availability for the Gospel and the flock. In short, the Catholic priesthood is not an optional "clergy class" but a divine gift by which Christ continues to shepherd, teach, and sanctify His Church. Catholics believe that through faithful priests, grace flows to the world, making salvation accessible and the Church a living sacrament of Christ's presence.  Let’s thank God for the gift of our newly ordained priests and ask the Lord to continue to send workers into the vineyard.

From the Pastor - Pentecost

By John Putnam • May 22, 2026
Throughout our readings today for Pentecost Sunday, we see the powerful truth that the Holy Spirit gives us gifts and guidance in a deeply personal way. We are meant to use these gifts to build up the Body of Christ — each in our own unique way. In our first reading from Acts, we hear of the dramatic outpouring of the Holy Spirit upon the apostles. A strong driving wind filled the house, and tongues of fire came to rest on each of them. They were all filled with the Holy Spirit and began to speak in different tongues. Notice how personal this moment is. The Spirit came upon each individual, equipping them in a unique way to share the Gospel. The same is true for us today. Embracing the stewardship way of life means allowing the Holy Spirit to guide us in using the unique gifts He has given to each of us for the mission entrusted to us. In our Gospel, Jesus sends His disciples forth: “As the Father has sent me, so I send you.” This is our mission as well. But we are not sent alone. Jesus gives us His peace — “Peace be with you.” As this Easter season comes to a close, let us be at peace and resolve to rely more fully on the Holy Spirit as our guide through the stewardship way of life. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering This weekend we are celebrating a number of events that I am extremely thankful for. First, three of our own parishioners were ordained deacons on their road to the Priesthood. Bradley Loftin, Patrick Martin and Connor White were ordained deacons by Bishop Martin. I have had the privilege of watching each of these young men grow up, in many respects, and mature in their discernment of God’s call in their lives. Each will be serving in a parish this summer. Deacon Loftin will be serving at St. Eugene in Asheville, Deacon Martin will be serving at St. Matthew in Charlotte and Deacon White will be serving at the Cathedral of St. Patrick. Secondly, on Pentecost afternoon we will be receiving our candidates, those who received baptism in a non-Catholic Christian church, into the full communion of the Catholic Church with the reception of Confirmation and Holy Communion. Each of them has studied and prayed and prepared for this special occasion. Please pray both for our new deacons as well as our newest Catholics. These events are a reminder that God is never outdone in generosity, and He continues to produce an abundance of fruit when we willingly open our hearts and cooperate with His grace. Happy Pentecost!!