From the Pastor - Fifth Sunday of Easter

April 26, 2024

Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives.


In our first reading, we hear about disciples who were preaching the Good News and defending the faith. The work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God.


We must ask ourselves, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in me?’ The more we try to produce good effects in our lives, the more we will become disappointed if all we are relying on is our own efforts. It is only by inviting the Holy Spirit into our everyday moments that we will see goodness poured out.


Jesus clearly tells us how to do this in our Gospel. He says, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit.” We can remain in Christ by staying faithful to His commandments and frequently receiving the sacraments. And our day-to-day moments should be a reflection of those commitments.


That could mean opening our day with a prayer of thanksgiving, smiling at those we see on the street, asking God for help as we begin our workday, praising God in moments of trial, taking time to listen to our spouse after a long day. To remain in Christ means, in all that we do, we do it with the Lord.


When we live a life like that — as a branch never separated from its vine — God will produce bountiful fruit in our lives. © Catholic Stewardship Consultants, 2024


Pastoral Pondering

I have had a few folks interested in what exactly occurs when a diocese received a new bishop, so I thought I would outline the process a bit for a contribution to your knowledge of Catholic trivia. Before a new bishop can be appointed, the diocese in question has to be vacant. A vacancy occurs through death, retirement, resignation or removal. In our case, Bishop Jugis submitted his resignation based on his deteriorating health, one of the reasons that a bishop can ask to be relieved of the administration of a diocese. Once the Holy Father accepts the resignation, the See becomes vacant. During the interim or sede vacante (vacant seat) period, the diocese needs to have someone to keep things going. This is done by either a priest, who is appointed administrator or by a bishop, who is known as an apostolic administrator. In our case Bishop Jugis continues as the apostolic administrator.


Since his successor has already been named, Bishop Jugis can help prepare for the new bishop’s transition. As soon as a see is vacated, several offices and one advisory body cease to function. Any vicars general or episcopal vicars lose their office and the Presbyteral Council ceases until reconstituted by the new bishop. Both the Judicial Vicar and the Chief Financial Office of the diocese continue in office to insure the ongoing functions of their offices. Bishop Jugis, as Apostolic Administrator, has asked those priests who were serving as his vicar general and episcopal vicars to continue performing their functions in the interim. When the new Bishop is installed, he can reappoint the vicars or appoint others to take their places.


If a priest is appointed as the new bishop, he must be ordained a bishop before he can assume the office. Once ordained, a ceremony occurs, usually a Mass, during which the newly ordained bishop takes possession of the diocese and assumed the full pastoral care of the Diocese. Hence, Bishop-elect Martin will be ordained on May 29th and then will take possession of the Diocese on the following day.



A lot of work can be done to prepare for the new bishop’s arrival prior to his coming. Nonetheless, the first few weeks of his administration will be taken up with settling into his new position and getting his bearings. This is very similar to a new pastor coming to a parish; albeit, on a larger scale. During these early days of the new administration, the new bishop decides on vicar appointments and reconstitutes the Presbyteral Council and makes any other decisions that he deems appropriate for pastoral care. Often new bishops spend a good bit of time visiting the new parishes of the new Diocese to get to know his priests and meet his people. In Bishop-elect Martin’s case, he will be ordaining transitional deacons on the Saturday following his own ordination and then ordaining priests two weeks later, so he will indeed “hit the ground running”. Keep him in your prayers.


From the Pastor

From the Pastor - 26th Sunday in Ordinary Time

By John Putnam • September 25, 2026
As Christian stewards, we are called to a high and holy standard — living as Christ’s disciples every day and with every person the Lord places in our path. But we can move towards this goal in “baby steps.” Jesus demonstrates this comforting truth through the parable He tells in today’s Gospel from Matthew. It is the story of two sons whose father instructs them to go out and work in his vineyard that day. While the second son agrees to his father’s request, he does not follow through — he fails to obey the father’s will. The first son tells his father, “no.” At least he is honest! And in the end, he reconsiders and obeys his father. The first son’s honest, less-than-perfect response is consoling to us Christian stewards. Haven’t we all felt this way at times when God’s will for us seems to be just too hard? We can be honest with God at these times. He knows our thoughts already, after all. But when we stay engaged in a real relationship with Him, even if it’s just to say, “I don’t think I can, Lord,” He will supply us with just the grace we need to change our minds and do what He is asking us to do. We can even take a step backward from time to time because our Father is merciful and kind. What matters is that we keep baby-stepping along, assured of the grace we need to more closely imitate the actions and attitudes of Christ. This is the beauty of the stewardship way of life. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering On the Feast of Our Lady of Sorrows, the other priests, seminarians, and I, had the opportunity to attend the Final Solemn Profession of Sister Mary Lucia, DVM. It was a moving experience, and I thought it a good occasion to reflect on the importance of religious life in the life of the parish and the life of the Church. Every Sunday we gather as one family: families in the pews, single adults, children, the elderly, deacons, priests, seminarians, and, often quietly among us, men and women who have given their whole lives to God by the vows of poverty, chastity, and obedience. They are not a side chapel of the Church. They stand at her heart. “The consecrated life is at the very heart of the Church as a decisive element for her mission.” — Pope St. John Paul II, Vita Consecrata What does that mean for us here at Saint Mark’s? It means that the Church is poorer—less herself—whenever we forget those who have left everything to follow Christ with an undivided heart. Baptism already consecrates every Christian. Consecrated life is a further, public, stable response to that same baptismal grace: a way of making the face of Jesus—poor, chaste, and obedient—visible in the middle of an age that is often restless, acquisitive, and self-directed. A living sign of the world to come The Catechism teaches that those who profess the evangelical counsels “signify and proclaim in the Church the glory of the world to come.” In other words, a sister who owns nothing, a brother who lives in community, a contemplative who prays through the night, a consecrated virgin living in the world, a missionary who goes where no one else will go—each of them is a living reminder that this world is not our final home. Their lives preach what our words sometimes only hint at: God is enough. That witness is not a luxury. In a culture that measures worth by productivity, possessions, and personal autonomy, consecrated men and women quietly insist that love can be total, that freedom is found in gift, and that joy does not depend on having more. They are, as one religious recently put it, a kind of medicine for the whole Body of Christ—an antidote to our easy compromises with comfort and control. Many forms, one gift Consecrated life is not one mold. From the earliest centuries there have been hermits and virgins, monks and nuns, itinerant preachers and teachers, nurses and missionaries. Today the Church recognizes religious institutes of contemplative and apostolic life, societies of apostolic life, secular institutes, consecrated virgins and widows, and the eremitic life. Some live behind cloister walls. Some staff our schools, hospitals, and missions. Some remain in ordinary workplaces while belonging entirely to Christ. All of them exist for the holiness of the whole Church. History itself testifies to this. The faith was planted and the poor were served in large part because religious families poured themselves out. That work continues. When we thank God for Catholic education, for care of the sick, for quiet hours of adoration offered for souls we will never meet, we are often thanking consecrated persons we may never see. What this asks of us First, gratitude. If a religious sister taught you the faith, if a priest of a religious order heard your confession on retreat, if a contemplative community has prayed for this parish, thank God for them—and, when you can, thank them. Second, prayer for vocations. The Lord still calls. He calls from our families, our youth groups, our college campuses, and our pews. Parents, do not be afraid if your son or daughter begins to wonder about religious life. That question is not a loss to the family; it may be one of the greatest gifts a family can offer the Church. Young people: if the thought of giving everything to Christ will not leave you alone, do not smother it. Speak with a priest or a consecrated person you trust. The Church needs the diversity and richness of these charisms. Third, our own fidelity. Consecrated life does not replace the vocation of marriage or the single life in the world. It illuminates them. The vows of poverty, chastity, and obedience are a concentrated form of what every disciple must live in some measure: detachment, purity of heart, and obedience to the Father’s will. When religious are faithful, the whole parish is strengthened. When we in the pews are faithful to our own state of life, we honor the same Lord they serve. The Church will never be without this gift, because Christ Himself is poor, chaste, and obedient, and He continues to draw men and women into that pattern of life. Let us esteem it. Let us pray for those who live it. And let us ask the Lord of the harvest to send laborers—not only priests, but sisters, brothers, and all who will make His way of life visible among us.  We thank God for the witness of the Daughters of the Virgin Mother who serve here at St. Mark and for all of the religious in the Diocese of Charlotte who give witness to the beauty of consecrated life.

From the Pastor - 25th Sunday in Ordinary Time

By John Putnam • September 18, 2026
Though we can never fully comprehend the perfection of God and His ways, Sacred Scripture reminds us that God's ways are often very different from our own. In our First Reading from Isaiah, the Lord declares, "My thoughts are not your thoughts, nor are your ways my ways." As His disciples, we are called to see life from God's perspective, using our time, talents, and treasure with eternity in mind. In today's Gospel, Jesus illustrates this divine perspective through the parable of the workers in the vineyard. Some labor all day, while others are called only near the end of the day. Yet the landowner gives each worker the same wage. Those who worked the longest grumble because they are thinking according to human standards rather than God's generosity. The same temptation can affect us. We may compare ourselves to others and wonder whether everyone else is contributing as much as we are at home, in our parish, or in our community. Instead, we should remember what a privilege it is to have been invited into the Lord's vineyard. Living the stewardship way of life fills our lives with meaning, purpose, and lasting joy. May we thank God each day for calling us to share in His work. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why the Church — and Society — Should Welcome Children God’s first blessing on man and woman was not a burden: “Be fruitful and multiply” (Genesis 1:28). The Catechism calls children “the supreme gift of marriage.” They are not an accessory to married love. They spring from the spouses’ gift of self. Marriage is ordered to the good of husband and wife and to the procreation and education of children. The Church does not assign a number. She teaches a truth: married love, by its nature, is open to life. A gift, not a possession A child is a person, never a product. Couples do not have a “right to a child.” The child has rights: to be received as a gift, to be the fruit of his or her own father and mother, and to be respected from conception. When we welcome children we cooperate with the Creator. Responsible parenthood is generous discernment before God — not selfish delay, and not closing the marital act against life. For serious reasons a couple may space births. Natural Family Planning honors both the unitive and procreative meanings of marriage. Large families, received with joy, remain a sign of blessing. Couples who cannot conceive are not forgotten: their marriages can still be fruitful in charity, hospitality, and spiritual fatherhood and motherhood. Good for the Church. Good for the city. The family is the first school of the Gospel — and the foundation of the common good. Nations endure when men and women marry, stay faithful, welcome children, and raise them in virtue. Children are not a private hobby. They are tomorrow’s neighbors, workers, caregivers, citizens, and saints. A culture that treats fertility as a problem, delays marriage, or is indifferent to the unborn mortgages its own future. Advocates in public life Families also need a voice beyond the parish. The American Principles Project works to place the family at the center of public debate: parental rights, the protection of childhood, the defense of life, and policies that make it more possible for the young to marry and raise children. A bulletin is not a campaign flyer. The Church baptizes no political organization. Catholics may differ on particular tactics. We may not differ on this: marriage, children, and a parent’s duty are not partisan inventions. They belong to the natural law and to the Gospel. Here at Saint Mark’s Encourage the young couples in the pews. Thank the families who fill our Masses with life. Walk with those who wait for a child. Learn NFP as the Church teaches it. Speak and vote as people who believe every child is a gift. And if God is asking your household for another act of generosity, do not be afraid. He who blesses does not abandon. Children are not a threat to our future. They are our future — and a living sign that God has not finished creating.