From the Pastor - Fifth Sunday of Easter

May 5, 2023

The readings on this fifth Sunday of Easter present us with themes of dwelling places and home. As Christian stewards, we are well aware that this world is not our permanent home. We are merely pilgrims here, making our way through the stewardship way of life to our true home, heaven.


Yet, as we make our way to heaven, we are called to make our dwelling here — whether we are in a household of one or bursting at the seams — a true “domestic church.” In other words, the stewardship way of life begins long before we set foot on the parish grounds. Stewardship starts at home. It begins with our families — our domestic churches.


The domestic church plays a key role in our sanctification because it is the primary place where we practice intimate and selfless love of other persons.


In our Gospel passage from John, Jesus speaks of heaven as a home filled with dwelling places. “In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you?” This is a beautiful image of the glory that awaits us and the personal love our Lord has for us in preparing the perfect “spot” for each one of us who remain faithful to Him.


Let us respond to this great love by becoming good stewards of our earthly dwellings, making our homes true “domestic churches” where we honor God with our prayer, our thoughtfulness to each other, and our generous hospitality to all.

Let us never forget that stewardship starts at home! © Catholic Stewardship Conference, 2023


Pastoral Pondering

For those who might be interested, on Monday of the Octave of Easter, I added a new “member” to the rectory family. Daisy is a Pug puppy born on January 31st of this year. She was a gift to me from the members of Mary’s Women of Joy. She has made quite a hit with the parish staff and the pre-k children.


In last week’s bulletin, I gave a rundown of two movies, The Pope’s Exorcist and Nefarious. I am told that later this year, there are three or four more movies that touch, in one way or another, on the issue of demonic activity. I have also had some folks ask me about an event that recently occurred in Boston, MA to a sold-out crowd, SatanCon which was held the weekend of April 28-30 and is sponsored by the Satanic Temple which, more than being composed of Satanists, appears to be mostly associated with liberal atheism. They promote abortion and other “reproductive rights” as well as opposition to traditional faith and practice.


So why all this interest in “the dark side”? I suppose there are any number of explanations. Father Carlos Martins, a priest-exorcist from the Archdiocese of Detroit and the author of The Exorcist Files podcast, notes that rise of paganism and societal secularization. In times past, we lived in a Christian, and even Catholic, milieu in most places in the west. Most would agree that we are now living in a post-Christian society. The number of baptisms has declined, and there has been an increase in those identify as simply “spiritual” along with the increasing number of “nones”. Traditional Christian values are actively opposed in the public square and the academy, but that does not change human nature.


Whether we like or not or want to admit it or not, we human beings are made imago Dei, in the image and likeness of God. Because of that fact, we all have an innate need for something beyond ourselves. That natural reality will always impel us to look for something greater than we are. Even Friedrich Nietzsche, the famous German philosopher, who proclaimed God is Dead, understood that something needed to fill that void.



I say all of this simply to say that those of us who are trying to run the race and fight the good fight need to understand the world we live in. It is ripe for evangelization because many folks are actually looking for the truth and don’t really know it. In terms of interest in the demonic, well the evil one and his minions aren’t working more or less than in the past. There just might be, however, more people who are paying attention and being led astray in the process. C.S. Lewis treats the situation well in The Screwtape Letters. Give it a read if you have never done so, and keep your eyes on Jesus!


From the Pastor

By John Putnam July 10, 2026
In today’s Gospel from Matthew, Jesus shares the familiar Parable of the Sower. It is a powerful image for the stewardship way of life, demonstrating the gradual but transformative effect that a life centered on God can have on us over time. In the parable, some seed falls on a path where birds quickly carry it away. Other seed falls on rocky ground, where it begins to grow but cannot develop deep roots. Still more seed falls among thorns that eventually choke the young plants. Finally, some seed falls on rich, fertile soil and produces an abundant harvest. Jesus explains that the seed is the Word of God, generously scattered for all to receive. The question is whether our hearts are prepared to receive it and allow it to take root. This is where the stewardship way of life comes in. When we offer our time, talent, and treasure to God and place Him first in our lives, we help create the “good soil” needed for the Kingdom to flourish within us. Stewardship removes the “rocks” of mistrust as we grow in confidence that God will provide for our needs. It clears away the “thorns” of worldly concerns that can distract us from what matters most. Through prayer, the sacraments, and generous service, the soil of our lives is continually nourished and renewed. Let us deepen our commitment to this way of life, allowing the Divine Sower to do His work within us. In time, He will produce an abundant harvest through our lives. ©Catholic Stewardship Consultants, 2026. Pastoral Pondering A Pastoral Reflection on the Earthquakes in Venezuela Dear Brothers and Sisters in Christ, In these days, our hearts are heavy as we learn of the devastating earthquakes that struck Venezuela on June 24, 2026. Two powerful tremors, measuring approximately 7.2 and 7.5 in magnitude, have caused great loss of life, injured thousands, and left many families homeless and grieving. As your pastor, I invite you to join me in prayer for all those affected— the deceased, the injured, the missing, and those working tirelessly in rescue and relief efforts. May the Lord grant them strength and comfort in this time of trial. The Catholic Church offers us clear guidance on how to understand such natural disasters. They are not punishments from God directed at specific sins or peoples. As the Catechism of the Catholic Church teaches, our world is “in a state of journeying” toward its ultimate perfection (CCC 310). In God’s wise plan, creation includes both life-giving and destructive forces of nature—such as the shifting of tectonic plates that cause earthquakes. Physical evils like these remind us of the disorder introduced into the world by Original Sin, yet they are not direct divine judgments. Jesus Himself rejected such thinking when asked about tragedies in His time (see Luke 13:1-5 and John 9:1-3). Instead, these events humble us, turn our eyes from fleeting earthly goods toward heaven, and call forth the best in us: compassion, solidarity, and trust in God’s providence. Our Holy Father, Pope Leo XIV, has expressed his deep closeness to the Venezuelan people. He has offered prayers for the victims and their families, entrusted the rescuers to the Lord, and sent an initial emergency donation of €100,000 to support relief efforts through the local Church. He urges the international community to respond with generous solidarity. In moments like this, we remember that creation itself “groans” in labor pains as it awaits full redemption (Romans 8:22). Yet we are not without hope. God does not abandon His children. He is present in the suffering Christ who walks with us, and He brings good even from tragedy—through heroic acts of charity, stronger communities, and hearts turned more fully toward Him. What can we do here at St. Mark’s? - Pray: Offer Masses, Rosaries, or personal prayers for Venezuela. Consider a special intention at weekend Masses. - Help: Support reliable Catholic relief organizations such as Catholic Relief Services (CRS) or efforts coordinated by our Diocese of Charlotte. Even small donations can provide food, shelter, and medical aid. - Reflect: Use this as an opportunity for personal conversion and gratitude for the blessings we enjoy.  Let us entrust our Venezuelan brothers and sisters to the intercession of Our Lady of Guadalupe and St. Mark, our patron. May the Risen Lord bring healing, peace, and hope to all who suffer. And may we, as one parish family, respond with the love of Christ.
By John Putnam July 10, 2026
The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life. In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life. It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2026. Pastoral Pondering One of the struggles that confessors often have to face is the reality of scrupulosity. It is not something new and has in fact been recognized as a spiritual obstacle throughout the centuries. Hence, I thought a discussion of the issue, albeit brief, would be helpful to those who face it or know someone who does.  Scrupulosity is a condition in which a person experiences excessive, persistent anxiety and doubt about sin, often seeing mortal sin where there is none or obsessing over past faults that have already been forgiven. It is sometimes described as a religious form of Obsessive-Compulsive Disorder (OCD) and can cause great spiritual distress, frequent confessions, and difficulty trusting in God’s mercy. The Church has long recognized scrupulosity as a heavy cross, not a sign of weak faith but a challenge that even great saints like St. Ignatius of Loyola and St. Alphonsus Liguori faced. The Catholic response emphasizes trust in God’s infinite mercy, the reliability of the sacraments, and obedience to a trusted confessor or spiritual director. Key principles include: once a sin is confessed and absolved, do not revisit it; temptation is not the same as consent or sin; and venial sins are forgiven through ordinary acts of love and the Eucharist. If you struggle with scrupulosity, choose one regular confessor, follow his guidance faithfully, and resist the urge to “priest-hop” for repeated reassurance. Professional help from a therapist familiar with OCD and Catholic teaching can also be a valuable complement. Remember the words of Jesus : “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28). God’s mercy is greater than our fears. If you or someone you know suffers in this way, speak with a priest, seek spiritual direction, and know that you are not alone. Resources such as *Scrupulous Anonymous* (a free newsletter) and books like Fr. Thomas Santa’s *Understanding Scrupulosity* can offer further encouragement. May the Lord grant peace to all who carry this burden.