From the Pastor - 2nd Sunday in Ordinary Time

January 14, 2022

Today’s Gospel reading from John recounts the familiar story of the wedding feast at Cana when Jesus launched His public ministry by performing His first miracle at His mother’s request.

 

In the midst of the feast, the Blessed Mother noticed that the wine had run out and pointed out the problem to Jesus. Then, she gave the servants instructions that are equally applicable to us modern-day stewards, saying, “Do whatever He tells you.” Jesus gives the servants a simple and seemingly mundane task, telling them to fill some stone jars with water. They did what He told them to do. And Jesus used their obedience in the accomplishment of that simple task to perform His first miracle, turning the water into the choicest wine.

 

Our Lord didn't have to include those servants in order to perform this miracle — He chose to. And today, 2,000 plus years later, He still chooses to include us in the performance of His miracles through our cooperation with Him in using the gifts and talents He has given us. What a privilege!

 

Let us take care to listen to our Blessed Mother. Let us examine our lives this week to see if we really are doing whatever He tells us and cooperating with God to make the best use of the gifts He has given us for the benefit of those around us. If we all take this call seriously, He will perform miracles in our families and our parish. © Catholic Stewardship Consultants, 2022

 

Pastoral Pondering – This coming Saturday marks the anniversary of the Supreme Court decision Roe vs. Wade. Therefore, the 9 am Mass will be offered in Thanksgiving to God for the Gift of Human Life. While not everyone is able to travel to Washington, D.C. for the annual March for Life, we can all use the anniversary as an opportunity to pray for an end to the scourge of abortion as well as protection of the traditional family. These two concerns are intertwined and with them the very health and wellbeing of our culture and our country.

 

By 1965 the United States was approaching zero population growth. The rise of artificial contraception and the dire warnings of some that world population would soon overwhelm our common home led to a drastic reduction in live births. Even though the Immigration Act of 1965 delayed the inevitable, the inevitable has arrived. According to statistics released by the CDC, from 2019 to 2020, the number of US births decreased 4%, from 3.75 million to 3.6 million. For the previous six years (2015-2020) births declined an average of 2% per year. This is bad news for society. Even Elon Musk recently noted that the potential collapse in population is the greatest risk to the future of civilization, and Pope Francis recently noted that the trend of couples to parent their pets rather than having children is also a concern because it undermines the very foundation of society, the human family.

 

All of these points should be a significant concern for all of society but certainly for those who follow Christ, who, we must remember, said to His disciples, “Let the little children come to me and do not hinder them” (Mt. 19:14). Sadly, the trends identified above are as common among the secular as they are among the religious; although, those who identify as practicing Christians tend to be more prolific than other demographics. Nonetheless, we as individuals and as a Church must do a better job of promoting parenting and family life. To that end, the Diocese of Charlotte has recently established a new office of Family Life as a separate office in the Diocesan Curia. Prior to this, Family Life concerns have been housed under Catholic Charities. This decision by the Bishop underscores the importance of family life to the health and wellbeing, not only of the Church, but also for society as a whole.

 

As we begin our celebration of the Golden Jubilee of the Diocese of Charlotte, we as a parish, must do our part to support these important concerns. To that end I would like to highlight, in the next few weeks, the apostolates that support families and family life. I’ll begin doing so next week. Until then, let us pray for our families and pray that all of those societal ills which attack the family, either directly or indirectly, might come to an end due to a reawakening of the importance of the family to the Church and to society as a whole.

From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.

From the Pastor - Dedication of Lateran Basilica

By John Putnam • November 7, 2025
Today, the Church celebrates the Feast of the Dedication of the Lateran Basilica in Rome — the cathedral church of the Pope and the mother church of all Christendom. While this feast honors a sacred building, it also reminds us of a deeper truth: we, the People of God, are the living temple of His presence. In the first reading, Ezekiel describes life-giving water flowing from the temple, bringing renewal wherever it goes. This image calls us to be channels of God’s grace in the world. St. Paul tells us, “You are the temple of God, and the Spirit of God dwells in you” (1 Cor 3:16). As stewards, we are entrusted with the sacred task of caring for this temple — our own hearts and our parish community — so that God’s presence may shine through us. In the Gospel, Jesus cleanses the temple, declaring that His body is the true dwelling place of God. Through our baptism, we sare in this mystery and are called to reflect God’s holiness in all we do. Today’s feast is an invitation to renew our commitment to the Church — to participate actively in her mission, to serve generously, and to let our lives be signs of God’s living presence in the world. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Last year, I noted that the norm for the distribution of Communion in the United States is standing and on the hand. I brought it up because parishioners were questioning why Bishop Martin, when he visited the parish, did not utilize the altar rails. This is not the norm universally, but each conference of bishops is asked to adopt that posture which is to be normative. The USCCB website states the following: The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops has determined that "[t]he norm... is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling" and that a bow is the act of reverence made by those receiving (no. 160). The right to receive Communion on the tongue or on the hand and whether to receive kneeling or standing belongs to the individual. The normative practice, however, is clear and is set by the body of bishops. https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy-of-the-eucharist/the-reception-of-holy-communion-at-mass When we began offering the Traditional Latin Mass a number of years ago, we added the altar rails to meet the requirements of that particular celebration. The use of the rails gradually became the norm at the parish because more and more people started to use them. Many believe it promotes reverence and devotion. At the same time, obedience is a virtue, and I think it is important to be united with other parishes in the Diocese and return to the normative practice as noted above, which we will implement here at St. Mark on the First Sunday of Advent, November 30. ( Correction: The previous sentence was updated to clarify that this change applies only at St. Mark .) As noted above, each individual retains the right to kneel to receive the Eucharist. I also want to be clear that love and devotion for the Eucharist can be expressed in any number of ways within the life of the Church. No one can argue that the Diocese of Charlotte does not have a deep love for the Eucharist. It is the center of our lives, and it is certainly the center of our parish here at St. Mark. From our love for the Eucharist flows our commitment to effective catechesis, evangelization, and our tremendous outreach to the poor. Those things remain unchanged. Any time changes are made, especially in the liturgy, it touches people deeply. My hope is that after almost 11 years as your pastor, you know how much I love and care for you and for the liturgy entrusted to us. I simply believe that it is better that we are faithful to the liturgical norms given to us by legitimate Church authority as outlined in the General Instruction of the Roman Missal. Personal preferences, including my own, which go beyond these norms should not encroach on the liturgical celebration. As our Holy Father reminds in his pontifical motto, In Illo Uno Unum (In the One (Christ) we are one), in the liturgy and in our Catholic life.