From the Pastor - 25th Sunday in Ordinary Time

September 20, 2024

Our readings today bring to light the daily struggle between good and evil and how we can combat this struggle through gratitude.

In our Gospel, we see an example of how surrendering to our passions negatively affects us. Jesus was with His disciples when they began to argue amongst themselves as to who was the greatest in the group.


If we look at our own lives, we might find many instances where we fall into the same tendencies — we constantly compare ourselves to others, out of pride we feel the need to point out another’s faults or choose to fight back in an argument. We know we should act one way but choose another.


When Jesus hears what the apostles are discussing, He has them focus on a child. “Whoever receives one child such as this in my name, receives me.”


If we reflect on the moment someone receives a child, oftentimes their hearts are overwhelmed with joy and gratitude for this gift. There is no jealousy or anger, just thanksgiving, and appreciation.


The apostles are busy bickering about who was the best. Their vision was clouded, and they could not even stop and be grateful for the gift of being so close to our Savior and that they were chosen to be His closest followers.


When we are caught in the raging war of jealousy, fighting, and pride, and begin to become enslaved to our passions we are ultimately ungrateful for what we have been given. We overlook the blessing God has given us and the gifts and talents He has entrusted to us.


Today, let us recall that we have an infinitely loving God who cares deeply for us. Consider all that He has blessed you with, and how you can use those blessings for His glory. ©Catholic Stewardship Consultants, 2024


Pastoral Pondering

By now registered households should have received a letter from me regarding our Growing Home campaign. Prior to the pandemic, there was general recognition that we were out of space. The pandemic put those discussions on hold. At this point, however, we really cannot afford to delay. The cathedral moratorium will go into effect next year, so we either move forward or wait until after 2030. Those who advise me on staff as well as those in lay leadership in the parish all feel strongly that we need to move forward. Hence, after discussing and planning with the Diocese and Sursum Consulting over the past six months, we are ready to move forward with the campaign which will include three main components: an additional building, the Monsignor Bellow Family Life Center, that will provide a large space for nicer gatherings which can be divided into smaller venues when needed; a larger adoration chapel to accommodate 75 adorers; and bringing the parish back to campus by building a rectory on the Ranson Road site.



This is an ambitious project, but each part of the project is a response to an expressed need and/or desire from our most recent pastoral plan survey. The projected total cost for the project is $13.7 million. Of that, we are required to have 30% in pledges, 40% in cash-on-hand and 30% can come from a line of credit. Hence, the goal for the campaign is approximately $9.7 million. As a point of reference, building the church was a $10 million project when it was built in 2009. The parish has grown significantly since that time, and I am hopeful that we will be able to reach our goal and move forward with these parish needs.

Next week, I will return to our consideration of Fatima and connected devotions but wanted to highlight this important moment in the life of our parish. St. Mark is my home and yours. We have an opportunity now to grow our home so it may serve our parish family for years to come.



From the Pastor

By John Putnam June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
By John Putnam June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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