From the Pastor - 24th Sunday in Ordinary Time

September 15, 2023

Today’s readings call us to look inward to the state of our hearts, our thoughts and emotions.

 

Our first reading, from Sirach, addresses the complicated emotion of anger. “Could anyone nourish anger against another and expect healing from the Lord?" We have all been wounded by others at some point, some perhaps quite deeply. Our emotions are gifts from God. But we must steward them well, rather than allowing them to overcome us.

 

How do we do this? Sirach tells us. “Remember your last days, set enmity aside... Remember the Most High’s covenant and overlook faults.” We embrace the stewardship mindset— not brooding over hurts but recalling all the gifts our good God has given us, all the love He continually pours out upon us, and we put our focus and trust in Him.

 

In our Gospel passage from Matthew, Jesus reminds us of the true position we have before Him in light of all that He has done for us, comparing the kingdom of heaven to a “king who decided to settle accounts with his servants.” In the parable, a debtor is brought before the king, owing such an overwhelming debt that it could not possibly be repaid. Yet, the king is filled with compassion for the servant, forgives the debt and lets him go free.

 

Doesn’t that sound like each of us in relation to the King of Kings? The Father has given us life, and then sent His only Son to die for us to free us from our sin “debts” and make eternal life with Him possible for us. It is impossible for us to repay this debt. All we can do is thank God by giving Him our whole selves — inside and out.

 

What joy and freedom we find in the stewardship way of life!

 

©Catholic Stewardship Consultants, 2023

 

Pastoral Pondering

This weekend we have the opportunity to come together and celebrate Septemberfest as a parish family. It is good to worship together. It is good to pray together. It is also good to have fun together! Thanks to Rose George and all the staff and volunteers who make this annual event possible.

 

In this weekend’s pondering, I wanted to address a topic that I have been asked about a number of times over the last few months, the warning and the three-days of darkness. Recently, Father Chris Alar, MIC produced a YouTube Video concerning this topic. The notion of the warning and the three-days of darkness did not originate with Father Chris. Rather, it is deeply rooted in Sacred Scripture, especially in the book of Revelation. Moreover, it has been propagated by various private revelations including those of Fatima, Akita and LaSalette.

 

At Fatima, and through Our Lady’s instructions to Sister Lucia regarding the First Saturday Devotion, we know that Our Lord desires reparation. God’s justice will come, but the severity of his justice might be assuaged by our prayers of reparation united with the intercession of Our Lady. We know that her Immaculate Heart will triumph, but we also know that we must be obedient to her call for penance and reparation. This is encouraged primarily through the First Saturday Communion of reparation and by praying the rosary daily for the conversion of sinners.

 

St. Padre Pio is said to have prophesied about the three-days of darkness. Before him, however, similar messages were given to St. Anne Catherine Emmerich, St. John Bosco, St. Anna Maria Taigi and St. Faustina Kowalska. In 1918 Padre Pio began to experience the stigmata, the five wounds of Christ. Padre Pio testified to the truth of the revelations he received from the Lord in a letter he sent to the Vatican commission investigating the veracity of his experiences. The Lord told him that the time was at hand for his judgment to come. His faithful ones are told to be faithful in prayer and reparation. The Divine Judgement shall strike like a thunderbolt as were the inhabitants of Sodom and Gomorrah. During this time, the faithful are admonished not go outside nor even look outside. They are to pray constantly. Blessed candles will provide the only light and hurricanes of fire will come upon the earth. The Lord said that no harm will come to those who keep my will and observe my warning. Following this punishment, on the fourth day, the sun will shine, and the angels of peace will descend on the earth.

 

So, what are we to do in response to these prophecies? We are to do what we are called to do always. We are called to pray, to be obedient to the Lord’s commands and to remain in the state of grace. In other words, we are called to pursue holiness in all we say and do. This, of course, is more and more difficult in the world in which we live. To be sure, there is still great goodness in the world, but there is also great evil. That which is wrong, the world presents as right. That which is good, the world presents as evil. Reality is being turned upside down. In light of this, we must remember the words of Sacred Scripture, those who walk in darkness have seen a great light (see Isaiah 9:2; Matthew 4:16; John 8:12 and Acts 26:18). The LIGHT has been revealed to us, and our job is to follow the LIGHT and not take our eyes away from HIM. In John chapter 6 verse 20, Jesus says to the apostles, “It is I, do not be afraid.” He speaks those words to us as well. God is just, but He is also merciful to those who seek His mercy. Therein lies the key. We must seek His mercy every day. We must pray every day, and we must heed His words through St. Paul: So then let us not sleep, as others do, but let us keep awake and be sober. (1 Thess. 5:6)


From the Pastor

From the Pastor - Solemnity of Christ the King

By John Putnam • November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.