From the Pastor - 31st Sunday in Ordinary Time

November 3, 2023

There is no question that Jesus had a way with words. The Word of the Lord is filled with what we are very familiar with in our society — soundbites if you will, which convey so much meaning. The last verses of today’s Gospel from St. Matthew contain one of those short statements which carry so much more meaning. Jesus says, “The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”


In those two sentences are found the key to a stewardship way of life, which revolve around service and humility. There is no question that these are powerful words. They reveal to us all that we need to understand to be a true disciple of Christ. In his letter to the Philippians St. Paul wrote, “Though He was in the form of God, He did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil. 2:5-8).


True humility will be ultimately exalted by God. Our society teaches us to strive to reach the top, but Jesus is reminding us that we need to regard others as more important than we are. We have two choices in life perhaps, to be self-exalters, or to be God-exalted. Is there any doubt as to what we as Christians should pursue? © Catholic Stewardship Conference, 2023


Pastoral Pondering

As noted last week, November is especially set aside for praying for the faithful departed. One of the sad realities of human history is the reality of suicide. I know that many families have been touched by suicide in one way or another. My own sister-in-law succumbed to it earlier this year.


Due to the stigma attached to suicide and even the way the Church approached it historically, oftentimes people despair of the person’s salvation and God’s mercy. Hence, I thought it would be helpful to present what the Church teaches and provide some context in order to understand the historical realities.


The pertinent sections of the Catechism that address this topic occur in paragraphs 2280-2283. It will be helpful to have the text in front of us. The first two paragraphs address the topic in a general way.


  • 2280 Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of. (2258)


  • 2281 Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God. (2212)


It is clear that the Church teaches that suicide, objectively, is a grave moral evil. It falls under the admonition of the 5th commandment and can be mortally sinful. It is an affront to God who is the author of life.


Moreover, as we have seen in recent years, the scandal of suicide can also impact the living in various ways. The Catechism says this.


  • 2282 If suicide is committed with the intention of setting an example, especially to the young, it also takes on the gravity of scandal. Voluntary co-operation in suicide is contrary to the moral law. (1735)


This first part of the paragraph notes the impact that suicide can have on others, especially the young. With social media, it has not been uncommon for one suicide to influence others to follow that example. Moreover, suicide impacts families. Those left behind are often left with lingering questions of “why?”. Friends and family are often left with feelings of guilt and even anger in the face of suicide. And this is understandable. This may also be, at least part of the reason, that the Church in the past, was so serious about how suicides were handled in terms of burial and public liturgical rites. The avoidance of scandal is always a concern.


However, the Church is clear that there can be, and often is mitigating factors involved when suicide occurs. With gravely immoral acts, one always has to consider the culpability of the individual. The second part of paragraph 2282 along with paragraph 2283 addresses this.


  • Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide.


  • 2283 We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives. (1037)


We should never despair of God’s mercy. In the end, only He, the Good God, as St. John Vianney would say, knows the soul. We believe that God, to the very last moment of our lives, desires our salvation. Those who commit suicide are often afflicted with depression or anxiety or a hopelessness that dims possibility. Hence, the Church is clear, and even provides prayers for those who have died by suicide. Unless there is a clear reason not to do so, funeral rites including burial in a blessed cemetery are not excluded for the deceased. In the end, the Church encourages us to trust in God’s mercy and never despair of His desire to save all of His children, even the most broken of us.



From the Pastor

By John Putnam July 31, 2026
Today’s readings should inspire the Christian steward with deepened gratitude for our God, who loves us with both fierce and tender love. We must make an intentional response each day, returning love for Love. In our Second Reading from Romans, St. Paul reminds us that nothing and no one can separate us from the love of Christ. No anguish, distress, persecution, famine — and we might add illness, financial hardship, family struggles, or uncertainty about the future — nothing can keep our God from loving us. God holds us securely in the palm of His hand. And yet, this reassurance is only the beginning of God’s gifts to us. Our Gospel from Matthew recounts the miracle of the multiplication of the loaves and fish. This miracle foreshadows the gift of the Eucharist, where Christ feeds us not simply with bread, but with His own Body, Blood, Soul and Divinity. Notice how the Gospel begins. "His heart was moved with pity for them, and he cured their sick." What generous and compassionate love our Lord shows. But even that is not enough for Him. He remains with the people, teaching and ministering to them until evening. When the disciples suggest sending the crowds away to find food, Jesus instead invites them to become part of His plan. He tells them to feed the people, then miraculously multiplies the few loaves and fish they offer. What a privilege it was for the disciples to participate in Christ's work. That same privilege is ours as Christian stewards. Let us respond with grateful hearts to such amazing love. © Catholic Stewardship Consultants,
By John Putnam July 31, 2026
The stewardship way of life could be described as a daily pursuit of the Kingdom of Heaven. In today’s Gospel from Matthew, Jesus uses a series of parables to help us understand the incomparable value of that Kingdom. First, He reminds us that living for Him and for His Kingdom will require sacrifice. Yet the joy that comes from following Christ makes any sacrifice worthwhile. Jesus says, “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.” He then compares the Kingdom to “a merchant searching for fine pearls." When the merchant finds a pearl of great price, he gladly sells everything he has to obtain it. In both parables, the Kingdom is something precious that must be sought and recognized. We must intentionally look for it amid the distractions and noise of the world. Yet Jesus also reminds us that the Kingdom is meant for everyone. He compares it to a net cast into the sea that gathers fish of every kind. At the same time, He reminds us that each of us will one day be judged. The angels “will separate the wicked from the righteous.” It is a powerful reminder that our choices matter. Let us pray for the wisdom to recognize the Kingdom of Heaven in our midst and to pursue it above all else. There is no greater treasure, and no greater source of joy, than a life lived as a faithful disciple of Jesus. © Catholic Stewardship Consultants, 2026. Pastoral Pondering I enjoy books generally. I like to hold them, look at them and, of course, read them. I also enjoy audiobooks because they are a good way to pass the time with all the driving that I do. I like a wide variety of books, but I generally try to avoid things that are strictly political. Hence, I was a little hesitant when the book Communion by J.D. Vance was recommended to me. However, what I discovered is that it is an excellent read and has nothing to do with politics. Rather, it is the story of the Vice President’s return to the Christian faith that eventually resulted in his becoming Catholic. I suppose “conversion” stories attract me because of my own background. And while I did not grow up in Ohio coal country as he did, there are many similarities to his family, described in Hillbilly Elegy, and my dad’s family from the mountains of North Carolina. This particular book, in some ways, is a sequel to Hillbilly . It discusses his chaotic childhood and exposure to Baptist and Pentecostal churches, his drift into atheism as a young adult, following the death of his grandmother, and his gradual return to faith which culminated in his conversion to Catholicism in 2019. The title refers to the Eucharist, and the author explores what it means to be Christian across life stages – as a child, young man, husband, father and public figure – while reflecting on the role of religion in public life and American society.  This memoir mixes spiritual autobiography with broader commentary on faith, politics, family values, and societal problems. While some have criticized it as more of a cultural manifesto, I appreciated the honest assessment of one man’s journey from his childhood faith to an adult faith which led to full communion with the Catholic Church. Granted, it may not be to everyone’s liking, but it shouldn’t be dismissed simply because the author is the current Vice President. I enjoyed it, and if you want something to pass a lazy summer afternoon, I’d recommend it.