From the Pastor - 28th Sunday in Ordinary Time

October 7, 2022

Our readings today show us that living a stewardship way of life, that is, a life focused on serving God and His Kingdom, is not easy. They also show us that our lives belong to God, not to us and that God will indeed bring about the fulfillment of His kingdom. We just need to have faith that He can do it and commit to our small part in His grand design. This is both our privilege and responsibility as Christian stewards.


Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles ask the Lord to increase their faith, He tells them that even a mustard seed-sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need only take the tiniest step forward, and He will do the rest.



But living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in this passage. Our Lord describes a scene in which a servant has just come in from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on his servant. Of course, it would not be reasonable! The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says we should have this same attitude before God.


The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility.


The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. © Catholic Stewardship Consultants, 2022

 

Pastoral Pondering

Thanks for your prayers while we priests were on our annual retreat in Maggie Valley. It is always good to get together for prayer and fellowship, and the annual retreat provides that opportunity.


As we move closer and closer to the end of the Liturgical year over the next few weeks, the readings will begin to point more and more to the end of time and the finite reality of our lives here on earth. It is always good to ponder those realities as a way of examining our consciences and always being ready for the “coming of the Lord.” In light of this and because I have lately had a number of folks ask me about guilt, shame and the like, I thought I would dedicate a portion of this pondering to that particular topic.


In the current milieu in which we live, it is easy to find various sources arguing that guilt and shame are bad things because they limit our freedom and keep us from being who we were meant to be. While there is some truth there, these opinions also expound significant errors when examined from a Christian perspective.


Guilt, as a feeling, is not a bad thing. Guilt is the manifestation of our conscience (see CCC##1795-1802) informing us that something that we are doing, have done, or are planning to do, is somehow contrary to God’s law. Guilt helps us move from sinfulness to repentance. A well-formed conscience helps us recognize when we have transgressed the laws of God and are in need of reconciliation.


The feeling of shame on the other hand, may arise from disordered or sinful actions, but it does not lead us to God but often causes us to flee from Him. Remember Adam and Eve in the Garden. After they had sinned, they hid from God when they heard Him walking in the Garden. They were ashamed because they were naked.


Shame defines us by our sin rather than helping us understand that our sin can never define us. We are first and foremost beloved sons and daughters of God. As is often said, the Devil calls us by our sin, but God calls us by our name. Shame is a hindrance to the spiritual life and a very effective tool of the Devil. It often leads to isolation and even desolation.


God always offers us His mercy. And while at times, we certainly find ourselves guilty of some transgression, God is ever ready to welcome us back when we approach Him with sincere contrition. Shame on the other hand will rob us of hope and keep us from living in that freedom that God desires for His children.


In a couple of weeks (16-18 October), we will be having our Fall Parish Mission with Casting Nets, an apostolic group dedicated to evangelization. The speakers are dynamic and really focus on helping each of us grow in our commitment to Christ. Their ultimate goal is helping parishes to become authentic schools of prayer, holiness, and missionary discipleship. Please plan to join us!


From the Pastor

By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.
By John Putnam • October 23, 2026
Today's readings are all about love - God's faithful love for His people and the love we are called to return to Him and to one another. The stewardship way of life is simply the daily practice of these two greatest commandments. In today's Gospel, Jesus is asked which commandment is the greatest. His answer is both familiar and endlessly challenging. He says, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind ... The second is like it: you shall love your neighbor as yourself." Why are these two commandments inseparable? Because both are rooted in love. When we love God above all else, we begin to see others as He sees them. And when we genuinely love our neighbor, we reflect the love we have first received from Him. This is the heart of Christian stewardship. It is simple enough for a child to understand, yet rich enough to spend a lifetime putting into practice.© Catholic Stewardship Conference, 2026 Pastoral Pondering - Remembering the Saints and the Souls As October ends, the Church gives us two feasts back-to-back that show who we are as one family in Christ, living and departed. On November 1, the Solemnity of All Saints, we honor all the holy men and women now in heaven. That includes the famous names on our calendar, and it also includes the countless quiet saints no one ever canonized: grandparents, neighbors, and friends who loved God and others faithfully. Their lives remind us that holiness isn't only for a few. It's the calling of every baptized person. All Saints is a Holy Day of Obligation and since it falls on Sunday this year, it is easy to remember the times for Mass. On November 2, the Commemoration of All the Faithful Departed (All Souls' Day), we pray for everyone who has died, especially our own loved ones. We trust in God's mercy and ask Him to bring them fully into the joy of His presence. Praying for the dead is one of the oldest Christian practices and a real act of love. The Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (Catechism of the Catholic Church, 1030). Purgatory isn't a second chance, and it isn't a smaller version of hell. It's God's mercy finishing what He began in us. Most of us leave this life still carrying some attachment to sin, and God lovingly purifies us so we can see Him face to face. Everyone in purgatory is already saved and on the way to heaven. The souls in purgatory can't help themselves, but we can help them. Since the earliest days, Christians have prayed for the dead (see 2 Maccabees 12:46). Our prayers, sacrifices, works of charity, and above all the Holy Sacrifice of the Mass can speed their way to God. This is the Communion of Saints at work: the Church in heaven, the Church on earth, and the Church being purified, all united in Christ and helping one another. Ways to take part Complete an All Souls envelope with the name of your deceased loved ones so it can be placed on the altar throughout November. Have a Mass offered for someone who has died. Visit a cemetery and pray for the faithful departed. A plenary indulgence for the souls in purgatory is available, under the usual conditions, to those who visit a cemetery and pray for the dead from November 1 to 8, or who visit a church and pray the Our Father and the Creed on All Souls' Day. Ask a favorite saint to pray for you and your family. These days remind us that death doesn't break the bonds of love. We pray for the souls, we ask the saints to pray for us, and we look forward to the day we'll all be together in God's kingdom. Eternal rest grant unto them, 0 Lord, and let perpetual light shine upon them. May they rest in peace. Amen.