From the Pastor - 19th Sunday in Ordinary Time

August 11, 2023

Stewardship spirituality invites us to surrender control of our lives to God in grateful recognition that all that we have is a gift from Him.

 

While today’s readings remind us that, of course, God is always in control of His creation and His creatures, they illustrate what amazing things can happen when we fully permit God to take charge of our lives — in other words, what can happen when we embrace the stewardship way of life.

 

When we take our eyes off God, we fail to see that all is gift from Him, we lose trust in Him and we do not make our lives a grateful response to Him.

 

Peter makes this mistake in our Gospel passage from Matthew. Jesus sends the disciples in a boat ahead of Him to the other side of the shore. Later that evening, Jesus casually strolls up to the boat, walking on the sea. He invites Peter to join Him. As Peter begins to walk on the water, he momentarily takes his eyes off Jesus to notice the strong wind surrounding them. With that, he sinks.

 

But what if Peter had not taken his eyes off Christ? What a grand adventure he could have had out there walking on the sea with Jesus! When we take our eyes off Christ, the many blessings He has given us, and the loving way He treats us, we sink, too.

 

But when we embrace the stewardship way of life, letting go of a tight hold over our money, time, and talents, our lives become a grand adventure, rooted firmly and gratefully in the God Who always cares for us. ©Catholic Stewardship Consultants, 2023

 

Pastoral Pondering

As I write this, I have just returned from my pilgrimage to Fatima. It was a beautiful experience, as always, and you were all in my prayers. For those of you who wrote petitions for me to take along, I left them with Our Lady in Cova da Iria. As my time there was coming to an end, Portugal was gearing up for World Youth Day. There were a significant number of groups that arrived early to spend time in Fatima with Our Lady. On the last night that I was able to participate in the candlelight procession, I was struck by the joy and happiness that radiated from all of those youthful faces. It was uplifting and made me smile. It is nice to know that so many young people love Our Lord and Our Lady in these confusing and uncertain times.

 

It seems like any time I go on pilgrimage, there are various questions that come up casually over a meal or during some activity. One of the questions that I was asked had to do with the priestly (and diaconal) promise of obedience during the rite of ordination. From that discussion, it appears that a number of folks are unsure of the difference that a priest or deacon makes during his ordination and the vow of obedience that is made by a consecrated religious during his or her religious profession. With that in mind, I thought I’d offer a few brief notes.

 

Consecrated religious persons take a vow of obedience to his or her superior at the time of the religious profession. The Code of Canon Law describes this vow in this way: “The evangelical counsel of obedience, undertaken in a spirit of faith and love in the following of Christ obedient unto death, requires the submission of the will to legitimate superiors, who stand in the place of God, when they command according to the proper constitutions (canon 601). The Catechism described the evangelical counsels as the “perfection of charity” (see CCC ¶ 1973-1974).

 

Priests who are not religious, on the other hand, do not take vows. Rather, a priest at ordination makes a promise of obedience to his bishop. The Catechism in paragraph 1567 describes that promise as follows: “The priests, prudent cooperators of the episcopal college and its support and instrument, called to the service of the People of God, constitute, together with their bishop, a unique sacerdotal college (presbyterium) dedicated, it is true, to a variety of distinct duties. In each local assembly of the faithful they represent, in a certain sense, the bishop, with whom they are associated in all trust and generosity; in part they take upon themselves his duties and solicitude and in their daily toils discharge them.” Priests can exercise their ministry only in dependence on the bishop and in communion with him. The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy mean that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience.”

 

The submission of the will of a consecrated to religious is different then from the promise of obedience made at ordination. In both the expectation would be one of mutuality and respect, but the religious place themselves completely in the hands of the religious superior. Secular priests, on the other hand, are dependent on their bishop for their ministry, but there are also rights and obligations that provide the framework of the relationship. A bishop, for example, may tell a priest that he will be transferred from one pastorate to another. The priest is not obligated to accept such a transfer without a discussion and mutual understanding. Theoretically, a religious would be required to accept the judgment of the superior as long as his or her demand (order) was in harmony with the constitutions of the Religious Order.


From the Pastor

From the Pastor - 14th Sunday in Ordinary Time

By John Putnam • July 7, 2025
In today’s Gospel passage, from Luke, we find our Lord appointing disciples to go out and prepare others to receive His invitation into the Kingdom of God. Every verse has something to say about the way a Christian steward should approach others. Let’s consider at least one of the coaching tips Christ gives. “The Lord appointed seventy-two others whom He sent out ahead of Him in pairs to every town and place He intended to visit.” In His wisdom, Christ sent His disciples out not as individuals but in pairs, as teams. This approach to evangelization certainly provided practical advantages. The disciples could lean on each other for mutual support and encouragement, helping each other to stay on task and to put their heads together to pray and problem-solve. This teamwork approach is just as relevant to us modern-day Christian stewards. It takes courage and commitment to go out and invite others into the Christian life. We need to work together to do it well. But there is also symbolic importance to working in teams. It points to the reality that when we invite others to embrace the Good News of the Gospel, we are not merely inviting them into a belief system, but into a relationship with Christ and through that relationship, into Christ’s family — our fellow Christian disciples near and far. Our parish is our immediate spiritual family in this extended worldwide fold. We are not meant to live as isolated individuals within the parish any more than we are meant to live in isolation within our families. We are meant to be a community. That is why it is so important for us to foster a vibrant, supportive, welcoming parish life. This is why we emphasize hospitality as one of the pillars of stewardship. It is not enough just to point others to Christ; we must invite them to join us in community with Him; we must offer a place and mission for them in the Church and within our parish family. © Catholic Stewardship Consultants, 2025 Pastoral Pondering As you know, during the last weekend of May (5/31-6/1), we had our final push for our Growing Home Campaign. I wanted to give everyone a final update as we conclude our fundraising period. During that weekend’s presentation, I asked everyone to help us close the $325,000 gap to meet our $9.7 M goal. As we close this portion of the campaign, I am happy to report that we have reached $10.5 million in pledges and gifts, exceeding our goal by $800,000! I am continuously amazed by the giving spirit that pervades our parish. Your generosity is a tangible expression of your commitment to our amazing parish. The funds raised over the goal and any funds raised going forward will help us to address the ever-increasing cost of construction and reduce the loan amount that will be required to complete the overall project. As noted earlier this year, the Rectory project has started and is projected to take about 12 months to complete. Our hope and plan is to break ground on the Monsignor Bellow Center and Adoration Chapel next summer or early Fall. Words alone never seem adequate to express the gratitude that I have in my heart for all of you who have participated in and supported this monumental effort. Both the financial support and the support with time and talent have been tremendous and for that, I want to offer a heartfelt “THANK YOU!”. May God bless each of you for your generosity in helping us grow our home here at St. Mark.

From the Pastor - Solemnity of Saints Peter and Paul

By John Putnam • June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
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