From the Pastor - 19th Sunday in Ordinary Time

August 11, 2023

Stewardship spirituality invites us to surrender control of our lives to God in grateful recognition that all that we have is a gift from Him.

 

While today’s readings remind us that, of course, God is always in control of His creation and His creatures, they illustrate what amazing things can happen when we fully permit God to take charge of our lives — in other words, what can happen when we embrace the stewardship way of life.

 

When we take our eyes off God, we fail to see that all is gift from Him, we lose trust in Him and we do not make our lives a grateful response to Him.

 

Peter makes this mistake in our Gospel passage from Matthew. Jesus sends the disciples in a boat ahead of Him to the other side of the shore. Later that evening, Jesus casually strolls up to the boat, walking on the sea. He invites Peter to join Him. As Peter begins to walk on the water, he momentarily takes his eyes off Jesus to notice the strong wind surrounding them. With that, he sinks.

 

But what if Peter had not taken his eyes off Christ? What a grand adventure he could have had out there walking on the sea with Jesus! When we take our eyes off Christ, the many blessings He has given us, and the loving way He treats us, we sink, too.

 

But when we embrace the stewardship way of life, letting go of a tight hold over our money, time, and talents, our lives become a grand adventure, rooted firmly and gratefully in the God Who always cares for us. ©Catholic Stewardship Consultants, 2023

 

Pastoral Pondering

As I write this, I have just returned from my pilgrimage to Fatima. It was a beautiful experience, as always, and you were all in my prayers. For those of you who wrote petitions for me to take along, I left them with Our Lady in Cova da Iria. As my time there was coming to an end, Portugal was gearing up for World Youth Day. There were a significant number of groups that arrived early to spend time in Fatima with Our Lady. On the last night that I was able to participate in the candlelight procession, I was struck by the joy and happiness that radiated from all of those youthful faces. It was uplifting and made me smile. It is nice to know that so many young people love Our Lord and Our Lady in these confusing and uncertain times.

 

It seems like any time I go on pilgrimage, there are various questions that come up casually over a meal or during some activity. One of the questions that I was asked had to do with the priestly (and diaconal) promise of obedience during the rite of ordination. From that discussion, it appears that a number of folks are unsure of the difference that a priest or deacon makes during his ordination and the vow of obedience that is made by a consecrated religious during his or her religious profession. With that in mind, I thought I’d offer a few brief notes.

 

Consecrated religious persons take a vow of obedience to his or her superior at the time of the religious profession. The Code of Canon Law describes this vow in this way: “The evangelical counsel of obedience, undertaken in a spirit of faith and love in the following of Christ obedient unto death, requires the submission of the will to legitimate superiors, who stand in the place of God, when they command according to the proper constitutions (canon 601). The Catechism described the evangelical counsels as the “perfection of charity” (see CCC ¶ 1973-1974).

 

Priests who are not religious, on the other hand, do not take vows. Rather, a priest at ordination makes a promise of obedience to his bishop. The Catechism in paragraph 1567 describes that promise as follows: “The priests, prudent cooperators of the episcopal college and its support and instrument, called to the service of the People of God, constitute, together with their bishop, a unique sacerdotal college (presbyterium) dedicated, it is true, to a variety of distinct duties. In each local assembly of the faithful they represent, in a certain sense, the bishop, with whom they are associated in all trust and generosity; in part they take upon themselves his duties and solicitude and in their daily toils discharge them.” Priests can exercise their ministry only in dependence on the bishop and in communion with him. The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy mean that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience.”

 

The submission of the will of a consecrated to religious is different then from the promise of obedience made at ordination. In both the expectation would be one of mutuality and respect, but the religious place themselves completely in the hands of the religious superior. Secular priests, on the other hand, are dependent on their bishop for their ministry, but there are also rights and obligations that provide the framework of the relationship. A bishop, for example, may tell a priest that he will be transferred from one pastorate to another. The priest is not obligated to accept such a transfer without a discussion and mutual understanding. Theoretically, a religious would be required to accept the judgment of the superior as long as his or her demand (order) was in harmony with the constitutions of the Religious Order.


From the Pastor

From the Pastor - Solemnity of Saints Peter and Paul

By John Putnam • June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.

From the Pastor - Corpus Christi

By John Putnam • June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
More Posts