From the Pastor - The Ascension of the Lord

May 14, 2021

We often cite Jesus’ quote from today’s Gospel of Mark: “Go into the whole world and proclaim the gospel to every creature.” This was not a suggestion from the Lord. It was quite frankly a command, and it is one which still holds for each of us. Being an evangelist, being a disciple, being a steward is not a matter of choice for those of us who are Catholic and Christian. It is something the Lord expects of us.


Often, we may like to spend time debating how to do that, but that does not lessen the fact that it is something we are supposed to do. We need to acknowledge that even the original Apostles and followers of Jesus did not do that immediately. We learn that they stayed in Jerusalem for some time, and it seemed to be only when the Church and its followers were persecuted that they began to reach out and truly share the “Good News.”


Once Christians accepted that charge from the Lord, they did indeed take the Word of God to all corners of the earth. Look at the Church today. It is incredible how this Church has grown from one Man/God and a small group into what it is today. That does not, however, get us “off the hook.”


As much as we may argue about how to carry out this command from Jesus, the fact remains that our very lives need to stand as a representation of what it means to be a Christian, what it means to “love one another,” what it means to live and to work as a disciple of Christ. © Catholic Stewardship Consultants, 2018


Pastoral Pondering

With the arrival of the Ascension, we have come to the end of our observance of Jesus’ earthly ministry and beginning the era of the Church. Jesus’ ministry continues through the Church He founded and the apostles and their successors entrusted with preserving and passing on the faith.


I had an interesting conversation recently with a priest friend who was noting a level of confusion in Catholic circles about what it means to be Catholic; or, more specifically, a practicing Catholic. Some of this confusion is fomented by the secular culture but much of it must be laid at the feet of those who have the responsibility of preaching and teaching in the name of the Church. A recent article posted on the website uscatholic.org highlighted some of this reality; albeit, in a biased way. The author, Peter Feuerherd, is well known for seeking out stories that highlight the divide in the Church or look to sensationalize various conflicts. Nonetheless, he does identify a reality that is being experienced in many parts of the Church these days.


No one can deny that a spirit of division has become dominant in the culture in which we live, and, sadly, the Church is not totally immune from this division. The divide in the Church tends to follow divisions in liturgy, morality and ecclesiology. Some of the author’s sources are dubious in terms of their veracity, but they all share a very common attribute – they tend to involve those who came of age in the 50s, 60s and 70s. These were turbulent times in the world in general, but the Church was swept up in that turbulence, especially during the years of the Second Vatican Ecumenical Council (1962-1965) and the years of implementation that followed.


These years saw many Catholic colleges and universities abandon a commitment to faith, many religious communities being decimated and many seminaries closing due to a dearth of seminarians. There was also a general hope, spurred by the “spirit of the world” at the time that the Church would abandon traditional moral teaching. This, at least, came to a head when Pope St. Paul VI issued Humanae Vitae which upheld the Church’s traditional view of married life and the procreation of children.


When Pope St. John Paul II came to the chair of St. Peter, he inherited a Church, that in many respects, was in shambles. The culture continued to devolve and the Church, because of her own failings and the failings of her leaders, was ill-equipped to confront the culture and curb the tide. Nonetheless, the Pope from Poland did his best to evangelize the world and engage the faithful with an evangelical spirit. He influenced a whole generation of seminarians who became priests who desired to reclaim our Catholic heritage and uphold Catholic teaching.



The reality of division, tension and conflict has continued in greater or lesser degrees since then, and we often see it played out in parish life around the country and even around the world. I believe a substantial reason for this is rooted in the question that my priest-friend asked when I began this pondering, what is a practicing Catholic. Over the next few weeks, I will try to answer that question as I understand it and hopefully bring some clarity that will benefit all of us.

From the Pastor

By John Putnam January 9, 2026
Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. Today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism. At the moment of our Baptism, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us. In our second reading from the Acts of the Apostles, St. Peter gives us a glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” We must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message. In the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples. And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.” © Catholic Stewardship Consultants, 2025 Pastoral Pondering As many of you know, on December 17 Bishop Martin issued a pastoral letter concerning the reception of Holy Communion. In that letter, he directed that non-fixed altar rails and kneelers be removed no later than January 16. I want to acknowledge, very simply and honestly, that this has been difficult for many in our parish. I feel that weight as well. I love St. Mark, and I am grateful for the reverence and devotion so many of you show toward the Holy Eucharist. I do not take lightly the concerns, questions, or disappointment this has raised. I am also aware that some of the faithful have made use of the appropriate channels within the Church to petition for clarification or reconsideration, and those processes may continue. At the same time, as your pastor, I am entrusted with leading this parish in fidelity to the Church and her discipline in those matters that do not contradict Catholic law. While there are sincere and thoughtful discussions about posture for receiving Holy Communion, the current liturgical discipline in the United States indicates that Communion is ordinarily received standing, whether on the tongue or in the hand. It is important to state clearly that the right of an individual communicant to kneel remains fully intact, and no one may ever be denied Holy Communion for choosing to do so. Therefore, unless a suspensive decision is issued by the Bishop or by the Dicastery for Divine Worship, we will comply with the directive and remove the kneelers from around the sanctuary. To assist with the reverent and timely distribution of Holy Communion, we will also increase the number of Communion stations. I know this change will be challenging for some. It is not something I approach lightly. My hope is that we can carry this moment together, offering whatever frustration or sorrow we may feel as a personal sacrifice, united to Christ present in the Eucharist. Crosses come in many forms, and how we bear them matters greatly. Let us remain united in prayer and charity, so that anger, bitterness, or division never take root at St. Mark. The weight of the Bishop’s office is a heavy one. I pray for Bishop Martin daily, and I ask that you do the same. Bishop’s office is a heavy one. I pray for him everyday, and I hope that you will as well.  On a happier note, as we come to the end of the Christmas season, I want to thank everyone who dropped off Christmas greetings and goodies. Your kindness is very much appreciated.
By John Putnam January 2, 2026
Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.