From the Pastor - Baptism of the Lord

January 8, 2021

Our Christmas season concludes with the Feast of the Baptism of the Lord. Jesus was not baptized because he needed to repent — rather, He was revealing who He is and what He came to do.


It is from His mission that we can receive the sacrament of baptism — when we become adopted sons and daughters of God. From that moment, we belong to Christ — we become His stewards. Our lives should be a reflection of this relationship. The way we live should reveal Whose we are.


In our First Reading, the prophet Isaiah shares a message of hope, “Why spend your money for what is not bread, your wages for what fails to satisfy?” We should ask ourselves, "Who is the king of our hearts?" As Christian stewards, it should be God. We often fill our lives with things that satisfy us only for a moment. If we truly do belong to Christ, then we will make Him our top priority. What we fill our lives with should reveal that He is King.


In our Gospel, Mark reveals the intimate relationship between God the Father, God the Son, and the Holy Spirit. The Holy Spirit descended upon Jesus and God the Father proclaimed, “You are my beloved Son; with you I am well pleased.” We, too, have access to an intimate relationship with God. But like all good relationships, it flourishes with effort. How we spend our time and share our gifts says a great deal about Whose we are. © Catholic Stewardship Consultants, 2020.


Pastoral Pondering

Covid Vaccines — I have continued to receive questions about the morality of receiving the COVID vaccine due to it’s connection with human fetal cells obtained following abortion. Both the USCCB and the Congregation for the Doctrine of the Faith have issued guidance in this regard. Both indicate that while no one is obliged to receive the vaccine (or coerced to do so), due to severity of the pandemic and the remoteness of the moral cooperation, it is morally licit to receive the COVID vaccine. Each individual must still evaluate his or her own personal objections and concerns and decide what to do accordingly.


Adoration — I have said before that I believe our parish commitment to perpetual Eucharistic Adoration has been the fundamental “power” that allows us to accomplish all that we have been able to in recent years, but certainly, during a very difficult 2020. Father Richard Heilman, the author of the Grace Force Podcast and other efforts says the following: “I am convinced that a movement of restoring Adoration of the Blessed Sacrament is the spiritual therapeutic for cleansing our country of demonic influence and opening the floodgates of grace that will heal our land… bringing our country back to the spiritual health of being One Nation Under God once again.”


No reasonable person of faith can deny that over the past several years, we have seen an increase of activity that can only be described as evil and even diabolical. It especially manifested itself during 2020 in a negation of the importance of the spiritual and eternal for a focus on the physical and temporal. This of course is completely contrary to Christian faith and history. As followers of Jesus Christ, we have an obligation to have as our first and most important reason for living in the vale of tears to love and serve the Lord here so that we can be with Him forever in heaven.


With this in mind, I want to encourage you all to make Adoration of the Blessed Sacrament an intentional decision for all of our families. While we have a core of very dedicated adorers who cover the hours of Adoration during the week, far too many are left with only a single adorer signed up and committed. We are to be the leaven in society, and we cannot fulfill this mission if we do not first recommit ourselves to fitting worship and prayer of our Lord and Savior Jesus Christ. This certainly takes place when we assist at Holy Mass, but Adoration is the sacramental that leads us to ponder what we are offered at the Holy Sacrifice. I hear countless people lament and complain about the state of the world. Yet, rather than first having recourse to the source of True Power, we often turn to worldly solutions such as political or judicial structures and institutions in hopes that they can solve our problems. This is simply fanciful thinking. Because of our fallen human nature, the merely human and temporal will never cure what ails our nation and our world. Our first recourse must be to the Almighty.


I encourage and even beseech you then to be intentional Adorers of the Most Blessed Sacrament. Commit yourself and your families to set times of adoration so that the outflowing of grace that comes from this pious and devout practice might pour forth not only here in the parish but far beyond. In Luke 6:38, the Lord says the following: “Give, and it shall be given to you: good measure, pressed down, shaken together, running over shall be poured into your lap.” God wants to pour out His graces upon us if we will just cooperate with Him and accept all that He desires for us. Please sign up for Adoration. https://www.stmarknc.org/adoration.


From the Pastor

From the Pastor - Fourth Sunday of Easter

By John Putnam • April 24, 2026
Today’s readings on this fourth Sunday of Easter offer us a glimpse into the heart of our loving Savior. He is the Good Shepherd and we can confidently place our trust in Him as we live the stewardship way of life. This endearing image of Jesus as our shepherd, and His personal love for each one of us, is described in our Gospel passage from John, through the words of Jesus Himself. Here we read Jesus’ description of Himself as the “Good Shepherd.” He says of Himself, “The sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them and the sheep follow him, because they recognize his voice.” This aspect of our Lord’s tender and personal love for each one of us is a compelling reason to embrace the stewardship way of life — in the offering of our time, talent, and treasure to Him, we can express our gratitude to Him for the incomprehensible love He has for us. Embracing this way of life certainly requires trust on our part. But Christ has proven Himself worthy of our trust. He “bore our sins in His body.” He calls Himself our shepherd and He offers Himself as the guardian of our souls. He has withheld nothing of Himself and His goodness from us. He would never ask anything of us that would bring us harm. He tells us “I came so that [you] might have life and have it more abundantly.” This Easter season, let us resolve to entrust ourselves and our lives gratefully to Him. © Catholic Stewardship Consultants, 2026 Pastoral Pondering As we continue our treatment of the basics of the faith and following up on last week’s discussion of cohabitation, this week I wanted to focus on Natural Family Planning which some people misconstrue as Catholic contraception. Natural Family Planning: The Catholic Way to Responsible Parenthood Natural Family Planning (NFP) consists of moral, scientific methods that help married couples achieve or postpone pregnancy by observing a woman’s natural signs of fertility—such as cervical mucus and basal body temperature—without drugs, devices, or surgery. The Catholic Church fully supports NFP because it respects God’s design for marital love, which is both **unitive** (bonding) and **procreative** (open to life). Unlike artificial contraception, which deliberately blocks fertility, NFP works with the body’s natural cycles through periodic abstinence when needed. Church Teaching In Humanae Vitae (1968), Pope St. Paul VI taught that couples may use the infertile periods for serious reasons, while always remaining open to the gift of children. The Catechism of the Catholic Church (2370) affirms that methods based on self-observation and infertile periods are morally acceptable because they respect the dignity of the spouses and promote authentic freedom. NFP is not “Catholic contraception.” The difference is in the heart: contraception rejects fertility in the act itself; NFP involves responsible discernment and periodic continence when there are just reasons (health, financial, emotional, or other proportionate circumstances). Couples should prayerfully discern together, ideally with a priest or spiritual director, avoiding a selfish “contraceptive mentality.” NFP can also help couples conceive by identifying the fertile window. Benefits for Catholic Couples - Strengthens marriage through better communication, mutual respect, and shared sacrifice. - Respects the woman’s body and natural rhythms. - Highly effective when properly learned and used. - Supports monitoring of reproductive health. Popular Church-approved methods include the Sympto-Thermal Method , Creighton Model , and Marquette Method . Instruction from a certified teacher is strongly recommended. A Parish Invitation As the domestic Church, families thrive when they live God’s plan for love and life. If you are preparing for marriage, newlywed, or seeking to grow in this area, contact your diocesan Family Life Office or visit the USCCB Natural Family Planning page for resources and local classes.  May the Lord bless all married couples as they cooperate with God in the beautiful vocation of responsible parenthood!

From the Pastor - Third Sunday of Easter

By John Putnam • April 17, 2026
Today’s readings focus on a theme of “sojourning.” As Christian stewards, we know our lives are a sojourn toward the ultimate destination of heaven. Our Gospel passage today describes the sojourn of the two disciples on the road to Emmaus. The two are dejected and despondent after Jesus’ death. They knew Jesus personally. They had heard the Gospel message directly from His lips. They heard the testimony of the women who discovered our Lord’s empty tomb and saw a vision of angels announcing He was alive. They had been informed by other disciples who went to the tomb that all was exactly as the women reported. How much more obvious could the Good News be? And yet, at times, the reaction of the two disciples describes our own stewardship journey, doesn’t it? We have the fullness of the Catholic faith, the power of the sacraments, and the support of our parish family. Yet, we often lose our way. We fail to see all the gifts we have been given. We lack trust in the perfect goodness and almighty power of God. But notice what happens to the two men when their eyes are opened once again, and they recognize Jesus in the Eucharist — the “breaking of the bread.” They are transformed! Their hearts are set on fire with love for the Lord and for their faith. They recall that their hearts began “burning within” as the Lord was explaining the Scriptures to them. When we find we have lost our way, we can go to the same sources as the two disciples on the road to Emmaus — the Scriptures and the Eucharist. In this Easter season, resolve to feast deeply on these two sources of grace. They are the fuel that will propel us on our journey toward heaven. © Catholic Stewardship Consultants, 2026 Pastoral Pondering Returning to a review of Catholic teaching basics, as we move into Spring, we often see an increase in the number of weddings requested. Sadly, it is not uncommon these days to find couples choosing to live together prior to their marriage. Hence, I thought it would be a good idea to lay out the Church’s teaching on this matter in a concise way. Living Together Before Marriage: A Catholic Perspective From the Catholic Church’s teaching, living together (cohabitation) before marriage is morally wrong, primarily because it typically involves fornication —sexual relations outside of marriage—which is gravely sinful (CCC 2353). Human sexuality is a sacred gift ordered by God to the unitive and procreative purposes of marriage alone. Sexual intimacy outside marriage cannot express the total, faithful, and permanent self-giving that spouses vow in the sacrament. Instead, it says with the body what is not yet true in commitment: “I give myself to you completely and forever.” This makes the act a contradiction, contrary to the dignity of persons and God’s plan for love (see CCC 2391; USCCB resources on marriage preparation). Cohabitation also: Creates a near occasion of sin , placing the couple in a situation that strongly tempts them toward grave immorality. Gives scandal , leading others—especially the young—to doubt or dismiss the Church’s teaching on chastity and the sacredness of marriage. Treats marriage as a “trial” rather than the definitive covenant it is meant to be. True love “demands a total and definitive gift of persons to one another” and cannot be an arrangement “until further notice.” Additionally, studies cited by Catholic sources show that couples who cohabit before marriage face higher risks of divorce, instability, and weaker commitment compared to those who do not. The Church calls engaged couples to practice chastity in continence during preparation for marriage—an “apprenticeship in fidelity” that builds mutual respect and prepares them to receive the grace of the sacrament (CCC 2350). Priests, deacons and pastoral ministers accompany cohabiting couples with mercy and truth, encouraging them to live separately or chastely while preparing for a valid sacramental marriage. In a culture that often views cohabitation as practical or normal, the Church invites couples to witness the beauty of God’s design: chastity before marriage, followed by a joyful, lifelong union blessed by the sacrament. For more, see the Catechism of the Catholic Church (esp. 2331–2400).