From the Pastor - 4th Sunday in Ordinary Time

January 28, 2022

How do I know if the Time, Talent and Treasure I offer God in grateful return is “enough?” What is the measure?

 

St. Paul tells us in the Second Reading today — the “measure” is the love that we put into each of these aspects of our lives. “If I have all faith so as to move mountains, but do not have love, I am nothing. If I give away everything I own and hand my body over so that I may boast but do not have love, I gain nothing.” God is not after a particular number. What He wants us to give over to Him is our very selves.

 

Real love is not a sentiment. Real love is manifested in living a virtuous life. We read later in St. Paul’s letter that real love takes strength: it is patient, kind, humble, other-centered, truth-seeking, and long-suffering. Love is the heroic giving of oneself even when it is uncomfortable; especially then. Love looks like Jesus. It lives like Jesus.

 

Sometimes, living like Jesus is difficult. We see this in the Gospel Reading today where we find Jesus in action, preaching in the synagogue in His hometown. He speaks truth to the people He loves, the ones He grew up with and shared His early days with. How do they respond? They are filled with fury and run Him out of town, intent on throwing Him from a cliff! Yet Jesus is undeterred. He passes right through them and presses forward with the mission His Father has entrusted to Him.

 

We are called to live with this same strength and determination, fueled by the power of love and by gratitude for all God has given us. © Catholic Stewardship Consultants, 2022

 

Pastoral Pondering – Continuing our consideration of parish apostolates that strengthen marriage and family, this week I would like to highlight Teams of Our Lady. The following description is taken from their official website (www.teamsofourlady.org):

 

Teams of Our Lady is an international lay movement in the Catholic Church, designed to enrich marriage spirituality and make good marriages better. Teams provide a proven method of increasing and improving prayer life, which will help couples grow closer to God and each other. At the same time, their family will reap the benefits as well.

 

A team is comprised of five to seven couples whose marriage is recognized in the eyes of the Catholic Church. The team meets one time per month, rotating from one home to another. If a couple’s home cannot accommodate the entire team, the group can meet in a church meeting room or outside, if possible. Some teams might have a spiritual counselor or Priest Spiritual Counselor as part of their team. The Priest Spiritual Counselor comes to the meeting to provide his theological knowledge and expertise. The team shares a simple meal, prayer, sharing on the endeavors, and a study topic. The endeavors are the heart of the spirit of Teams. The team becomes a close community that can inspire one another through their living examples of faith, and share with one another their struggles and successes on their way to holiness.

 

"The Teams of our Lady, a gift of the Holy Spirit, is offered to couples throughout the world in order to help them live out their married spirituality.” (The Guide of the Teams of Our Lady). Couples from all stages of life (newly married, child rearing and empty nesters) can be part of Teams. It is not parish-based, but it is advisable for couples to live in the same geographic vicinity. Since this is a lay association, lay couples hold all positions of responsibility.

 

The Blessed Mother
 

The Blessed Mother is the Patroness of the Movement. We strive to follow and imitate Mary’s “yes” to God through prayer, scripture and the sacraments. Mary is the perfect disciple and follower of Christ. She takes everything and everyone to her Son. The Magnificat prayer is Mary’s proclamation of God’s greatness. Teams couples say the Magnificat prayer daily in communion with fellow Team members worldwide.

 

What Teams of Our Lady is Not

1.   It is not a Marian Movement, but Mary is our patroness.

2.   It is not a Bible study, but we read Scripture and learn about God.

3.   It is not a therapy group, but we share and support each other on our life journey toward Christ.

4.   It is not for counseling. Everything is held in strict confidence and all sharing is voluntary. We offer advice only if it is requested (usually done in private).

5.   It is not for troubled marriages. The Church offers other programs to help with serious marital issues. One such recommended program is Retrouvaille.

6.   It is not a supper club.

 

For more information about Teams of Our Lady, contact Tom and Danielle Mathis at tmathis3@me.com.

 

From the Pastor

From the Pastor - Third Sunday of Advent

By John Putnam • December 12, 2025
Good news, Christian stewards — we are gaining ground on our Advent mountain climb and it is time to take a moment to rejoice in the Good News that our Savior will come again in triumph one day. Today’s readings on this Gaudete (“Rejoice”) Sunday are filled with reminders of God’s final victory over suffering and injustice, and encouragement to remain steadfast in our mission to live as faith-filled disciples. Such a day almost seems too good to be true, especially when we look around at the dire circumstances we face in our world at present. But by faith, we know this day is coming. Lest we grow weary as we await the glorious day of Christ’s return, St. James, in our second reading, offers wise counsel. “Be patient, brothers and sisters, until the coming of the Lord.” “Make your hearts firm… Do not complain, brothers and sisters, about one another, that you may not be judged.” This is excellent advice for us Christian stewards as we face the challenges of everyday life in our broken world, especially in the hectic days that precede Christmas when stress can make us and those around us less than our best selves. St. James reminds us that we can choose our response to both the great strains and the minor annoyances of life. In other words, we can be good stewards of our attitude, “making our hearts firm” by practicing patience with others and refusing to give in to the temptation to complain. We can choose to see and rejoice in God’s presence with us, no matter the circumstances surrounding us. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Prior to the Hamas attack in Israel of October 7, 2023, I was planning to lead a pilgrimage to the Holy Land with our seminarians. The events of that day put that pilgrimage on hold even though we had already raised funds for the pilgrimage. Now that relative peace has been restored, we will be embarking on the pilgrimage on December 26 th . I wanted to thank all of you who supported the effort and wanted to let you know that we are finally preparing to go. Pilgrimages to the Holy Land are very special opportunities for everyone, but such a pilgrimage is especially significant for a man preparing for priesthood because it provides a completely different perspective on the Scriptures and is able to inform his preaching and teaching. Christopher Cross is organizing this for us, and I would recommend one of his trips to anyone who would like to go. Chris brings a unique blend of humor and deep faith that makes the experience come alive in a wonderful way. I have been on a number of pilgrimages, and those with Chris have been the most impactful by far.  Please keep all of us in your prayers as we prepare for the pilgrimage and certainly know that you all will be in ours as we spend the Christmas Octave in the Holy Land.

From the Pastor - Second Sunday of Advent

By John Putnam • December 5, 2025
On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love. This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us. The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality. So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace. As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue. Historical and Ecumenical Significance in Turkey The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006). In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons. Humanitarian and Diplomatic Significance in Lebanon Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity. Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war. Broader Geopolitical and Papal Implications Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope. Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.  This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.