From the Pastor - 29th Sunday in Ordinary Time

October 15, 2021

Our Gospel today conveys how we are called to imitate Jesus through humility and service.

 

We are reminded that the Son of God became man and surrendered His life into the hands of men so that we might be saved. The life of Jesus was centered around His Father’s mission and the service of mankind. And this is how we ought to live — in imitation of Christ.

 

James and John wanted to ensure they had a spot in heaven with Jesus. They were concerned about themselves in that moment — “Grant that in your glory we may sit one at your right and the other at your left.”

 

Jesus quickly reminded them, “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

 

Our culture constantly encourages us to do what we can to get ahead in this world, to do what feels good, no matter the effects — that power, authority, and wealth should be our goals in life.

 

Our faith offers us something different and fulfilling — a life of humility and service. As Christian stewards, we are called to live our lives in service of God and neighbor, just as Jesus did. Our life is not about us. It is about fulfilling God’s glorious plan for each one of us.

 

So, we must ask ourselves, are we living out God’s plan for our lives? Is my life centered on Christ and those around me or is it centered on me?

 

It can be difficult to know God’s plan for our entire life. He sees the whole picture — we only see the now. All we can do is seek Him daily. If each day is centered on Him, then our entire lives will become the work of Jesus. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering —October is the month of the Holy Rosary. Additionally, October is that month of the year when we focus on issues that impact the fundamental right to life, especially those attacks on the most vulnerable human beings in the womb through abortion. Sadly, since taking office in January of this year, the current administration, more than any before, has instituted policies and/or promoted legislation that directly attacks the fundamental right to life. A few of these, taken from various headlines, include: on the anniversary of Roe vs. Wade President Biden pledges to make abortion available for everyone; Biden restores foreign aid to abortion by repealing the Mexico City Policy; President Biden leaves out pre-born Americans in calling for “justice for all: at the National Prayer Breakfast; Biden marks International Women’s Day with orders to promote abortion; Citing Covid 19, Biden FDA approves dispensing abortion pills through mail; Biden administration withdraws US from declaration stating “no international right to abortion”; Biden proposes federal budget forcing Americans to fund abortion; Biden administration Justice department drops lawsuit against hospital that forced nurse to assist at abortion; and Biden directs additional funds to Texas abortion centers, launches new attacks on heartbeat law. There are certainly others, but these highlight the main actions that the current administration has taken in the promotion of abortion.

 

In light of this it behooves us to consider what we have now become as a nation. While the US has embraced a culture of death for many years, prior to the last presidential election, there were at least some bright spots with regard to abortion. Nonetheless, the darkness continues to descend while many within the Church simply remain silent or ambivalent and others, who identify as Catholic actively promote the destruction of life. In last week’s pondering, I discussed the Watkins book on the illumination of conscience that has been promised. We need, however, as people of faith, to do some hard examination of our hearts and souls here and now; not only for the sake of our own souls, but for the sake of the nation’s survival. The Supreme Court is set to rule on matters relating to abortion this term, but we should not depend on the courts or the other organs of government to bring about the change that’s needed. We need a change of heart and soul, and that has to begin with each and every individual. There are a lot of folks suffering right now both from the ongoing impacts of COVID as well as the rising inflation and other economic issues. Perhaps these struggles should not be surprising in light of the abandonment of faith and morals that we have seen in this country for quite some time. Nevertheless, we have an obligation to pray, to do penance, and to seek each day to proclaim the fundamental truths of life in the face of the growing culture of death and to make amends for those actions or inactions that have contributed to this present darkness.

From the Pastor

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.
By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.