From the Pastor - 27th Sunday in Ordinary Time

October 1, 2021

Our readings this week speak to each of our domestic churches — the little churches that we call our families.

 

The First Reading from the book of Genesis takes us to the beginning of creation when God made man and woman. When Adam sees the woman he says, “This one, at last, is bone of my bones and flesh of my flesh; this one shall be called ‘woman.’”

 

We can almost hear the longing, gratitude, and appreciation in Adam’s voice when he meets Eve as he says, “at last.” She was a gift because she was an equal partner to him.

 

This was before the fall of man, meaning sin had not entered the world. Adam and Eve only viewed each other in total acceptance and love.

 

Our Gospel brings us to life after sin had entered the world — a time that is familiar to us. As the Pharisees questioned Jesus about divorce, He expressed that Moses permitted it because of the hardness of man’s heart. However, Jesus was calling them to deeper holiness. He was calling them to restore the original plan God had intended for marriage, “A man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”

 

Jesus’ words still apply to us here and now in each of our domestic churches. It is the task of families to tirelessly work to restore God’s original plan for marriage and family life — homes filled with gratitude, acceptance, and love.

 

It takes a daily commitment to live out our call to holiness to restore our families to this beautiful image. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering – In light of our Gospel this weekend, I thought it would be a good opportunity to reflect on the Church’s teaching on marriage and divorce and to also explain, in light of the magisterium of Pope Francis, the Church’s approach to these often difficult and complex situations.

 

The Catechism of the Catholic Church summarizes the Church’s teaching regarding marriage in paragraphs 1659-1666. Marriage is described as a covenant relationship, between a man and a woman, that is characterized by unity, indissolubility, and fecundity (openness to children). This union signified the union of Christ and the Church and is ordered toward the salvation of souls; specifically, that of the spouses and their children. In light of this the Church teaches that “Unity, indissolubility, and openness to fertility are essential to marriage. Polygamy is incompatible with the unity of marriage; divorce separates what God has joined together; the refusal of fertility turns married life away from its “supreme gift,” the child.” (CCC, 1664)

 

The Church then, because of the direct teaching of Christ, can never condone divorce and is always desirous of the reconciliation of the spouses. Hence, when spouses obtain a civil decree of divorce, the civil realities of marriage are dissolved. However, the spiritual reality of the marriage covenant continues. This is why “the remarriage of persons divorced from a living, lawful spouse contravenes the plan and law of God as taught by Christ. They are not separated from the Church, but they cannot receive Eucharistic communion.” (CCC, 1665)

 

In those cases where divorce occurs, each spouse has the right to approach a Church tribunal in order to establish whether or not their particular marriage was indeed marriage as the Church understands marriage to be. The tribunal for its part will examine the facts of the individual case and seek out the truth of the matter. This is generally accomplished through interviews, written testimony, and documentary evidence. If it is established that the marriage in question was defective in some way, then the Tribunal issues an affirmative decision that would allow the spouses to celebrate marriage anew. The decision of Tribunal in this regard, does not impact the legitimacy of any children that were born of the union.

 

Finally, Pope Frances in Amoris laetitia uses the word accompaniment to describe the Church’s approach to those who are in irregular marriage situations. Simply put, accompanying someone means meeting them where they are and trying, with God’s grace, to help them move to where God wants them to be. Since the Church, as Pope Francis has pointed out, is to be a field hospital, we must deal with whatever ailments we are presented with and strive to offer the best and most prudent treatment for the benefit of the person’s soul and for the well being of any children.

 

Each parish in the Diocese of Charlotte is assigned an advocate who assists those who need to access the assistance of the Diocesan Tribunal. Here at St. Mark both Deacon Louie Pais and Rod Brostrum fulfill this role. Both are more than happy to discuss a particular situation and offer advice on how to move forward. Too often individuals fail to realize the Church’s teaching that, even though he or she is divorced, he or she is not, by that fact, separated from the Church. And, in fact, the Church desires to do all she can to restore full Communion for the salvation of souls.

From the Pastor

From the Pastor - 3rd Sunday in Ordinary Time

By John Putnam • January 23, 2026
Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ. Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our Baptism, we, who were once in the darkness of original sin, have been reborn into the great light that is God’s grace in us. We are cherished members of God’s family. What a privilege! Yet, with this privilege comes the responsibility to actually live for God and to bring His Good News to all those we meet — at work, at school, in our community and right in our own home — in other words, to live as His good stewards. And there is a certain urgency that comes with the call to a stewardship way of life as we see in our Gospel passage from Matthew. Jesus says, “Repent, for the kingdom of heaven is at hand.” In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait! In this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord invites them to “Come after me and I will make you fishers of men.” They did not hesitate but “at once they left their nets and followed him.” They put our Lord and His will first. This is the essence of a stewardship way of life — to be always ready for the ways that our Lord is calling us to bring His light to others. It’s more than something we do — it’s who we are. © Catholic Stewardship Consultants, 2025. Pastoral Pondering  This past Thursday was the 53rd anniversary of the Supreme Court’s Roe vs. Wade decision that legalized abortion. Even though that decision and the one that followed have been overturned by the Court, the work of defending life continues. Even though the U.S. Supreme Court's 2022 decision in Dobbs v. Jackson Women's Health Organization overturned Roe v. Wade and returned abortion regulation to the states, the Catholic Church's commitment to the sanctity of human life remains unchanged and multifaceted. From a Catholic perspective, grounded in scripture, tradition, and teachings like those in the Catechism of the Catholic Church (e.g., CCC 2270-2275), advocacy for life isn't solely tied to one court ruling or legal framework—it's a holistic moral imperative that extends beyond abortion to all threats against human dignity. The key reasons why Catholics are called to continue this work: 1. Abortion Remains Legal and Accessible in Many Places Including NC The Dobbs decision didn't ban abortion nationwide; it simply decentralized the issue. As of 2026, abortion is still legal in over half of U.S. states, often with few restrictions up to viability or beyond in some cases (e.g., California, New York). Millions of abortions occur annually, and access has expanded through measures like mail-order abortion pills (e.g., mifepristone). Catholics are urged to advocate for protective laws at the state and federal levels to safeguard the unborn, as the Church views direct abortion as intrinsically evil and never justifiable. Beyond legislation, this includes supporting crisis pregnancy centers, adoption services, and policies that help women facing unplanned pregnancies, aligning with the Church's emphasis on mercy and practical charity. 2. Ongoing Cultural and Political Challenges Pro-abortion initiatives continue to gain traction, such as ballot measures in states like Florida and Arizona that have sought to enshrine abortion rights in constitutions, or federal proposals to codify Roe-like protections. The Church teaches that Catholics have a duty to participate in the public square (e.g., via voting, lobbying, and education) to counter these efforts and promote a "culture of life," as articulated by Pope St. John Paul II in Evangelium Vitae (1995). Globally, abortion rates remain high, and issues like international funding for abortion providers (e.g., through U.S. foreign aid) persist, requiring advocacy on an international scale. 3. The Broader Pro-Life Ethic Catholic pro-life advocacy isn't limited to abortion; concern for life issues encompass all stages of life. This includes opposing euthanasia and assisted suicide (now legal in 10+ U.S. states and parts of Canada/Europe), promoting alternatives to the death penalty, embryonic stem cell research, human trafficking, poverty, war, and environmental degradation that harms the vulnerable. Overturning Roe was a milestone, but it doesn't address root causes like economic inequality, lack of family support, or societal pressures that lead to abortion. Catholics are called to build a society where life is welcomed and protected through social justice initiatives, echoing Pope Francis's calls in Fratelli Tutti (2020) for integral human development. 4. Spiritual and Moral Witness Ultimately, the Church's stance is rooted in the belief that every human life is sacred, created in God's image (Genesis 1:27), and that protecting the innocent is a core Gospel mandate (e.g., Matthew 25:40). Laws may change, but moral truth doesn't—Catholics are to witness to this truth through prayer, education, and personal example, fostering conversion of hearts rather than relying solely on legal victories. Organizations like the U.S. Conference of Catholic Bishops (USCCB) emphasize that the fight for life is ongoing, urging parishes to engage in initiatives like Walking with Moms in Need to provide tangible support. In summary, while Dobbs was a significant win, it's not the end of the road. The Catholic call to "stand up for life" is perpetual, driven by faith, compassion, and a vision for a just society.

From the Pastor - 2nd Sunday in Ordinary Time

By John Putnam • January 16, 2026
Today’s readings provide clear and inspiring reminders of the most fundamental aspect of our identity — that of servants of our most high and holy God, His modern-day disciples, and stewards. John the Baptist recognized the holiness of Jesus and the response due to Him when he encountered Christ in person on the day they met at the Jordan River. His response, which we read in our Gospel passage from St. John was, “Behold, the Lamb of God, who takes away the sin of the world… He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’” What a powerful description of our Lord and the place He should rightfully have in each of our lives. He is truly our Savior, the only one who can free us from our sinfulness. We are utterly and completely dependent on His power, love, and mercy. Therefore, He truly does “rank ahead” of us; he deserves to be first, above all other priorities and plans in our lives. Let us examine our daily lives and encourage our children to do the same. Does the way I spend my time reflect that God comes first? Do prayer and weekly Mass, regular confession, and time with my family “rank ahead” of everything else on my calendar? Do I use my talents, skills, and energy to serve my family, parish and community in thanksgiving and recognition that God’s kingdom ranks ahead of any other goals or ambitions? Do I spend my money and use my material possessions to glorify God? Challenge questions, to be sure. But questions worthy of our high calling as Christian stewards offered a glorious mission in service of our Lord and His kingdom. What will our response be? © Catholic Stewardship Consultants, 2025 Pastoral Pondering As I write this, I am just getting back from the Holy Land Pilgrimage with more than 20 of our seminarians. Spending the Octave of Christmas and celebrating the New Year in the Holy Land was very special and being with such a close-knit group was especially heartening. One of the questions that was posed before the pilgrimage began was, “Father, is it safe to go over there?” I can say without a doubt that it is safe to visit the Holy Land. We had no issues. What was sad was to see the Christian community suffering because of the lack of tourists. If you have the opportunity to go to the Holy Land, especially with Christopher Cross, I encourage you to go. The next scheduled trip is in March with Father Martinez. There are still slots available. We began the New Year on the Mount of Beatitudes with Mass and Holy Hour. One of the seminarians noted that it was amazing to the sermon of the Lord in the very place where He gave it while He was there on the altar in the monstrance. Another highlight was having two Masses in the Holy Sepulcher itself. Because of the size of the tomb, many in the group had to participate from the anteroom. One of the seminarians noted that it touched him deeply when the priest came out of the tomb to distribute Communion. “Literally, the Lord was coming out of the Tomb to give Himself to us.” For me personally, the Mass that we celebrated in Bethlehem in the Church of the Nativity complex was very moving. We celebrated Mass in the Chapel of St. Helena on the Feast of St. John the Apostle, just a short walk away from the grotto of the Nativity. The seminarians provided the music for the Mass, and it was “otherworldly”. I could feel the Lord’s presence and was overwhelmed with the reality that we were celebrating Christmas where Christmas was first celebrated. I have no doubt that the experience will impact the life and ministry of each of the seminarians who participated, especially those preparing for priestly or diaconal ordination this coming May. One cannot walk where Jesus walked without leaving with a new appreciation of all that He did for us.  Finally, thank you to all who made this pilgrimage possible. Through your kindness, you have enriched these men and helped them grow in their knowledge and love of Jesus Christ.