From the Pastor - 1st Sunday in Lent

March 5, 2022

And so, it begins — the holy and, for some, daunting, season of Lent.  This is the season in our liturgical year when the Church encourages us to increase our prayer, fasting, and almsgiving to help us enter more deeply into the mystery of our Lord’s Passion and Death and to celebrate more fully His Resurrection.


Jesus, by His own example in today’s Gospel, demonstrates the necessity of setting aside a period devoted especially to prayer and fasting as a means of strengthening our spiritual muscles. Just before the launch of His public ministry, He is “led by the Holy Spirit into the desert for forty days, to be tempted by the devil.” In imitation of Jesus, we should ask the Holy Spirit to lead us into the desert, too — the desert of our interior lives where our thoughts and desires reside.


While our Lord was strong enough to withstand the temptations of the devil on His own, we most certainly are not! We must turn to the Holy Spirit and ask Him to show us where we need to grow, and then rely on the Holy Spirit for strength and guidance throughout these 40 days of growth. Perhaps we will be led to take on a spiritual reading program, or a daily time of meditation on the Scriptures.  Maybe we’ll be inspired to fast from our favorite food or social media fix and find a project that serves the poor in this community.


If these spiritual exercises hurt a little, that means we are doing them right! At the end of this season, we will be prepared to enter into the grace-filled days of the Triduum and we will, through the power of the Holy Spirit, be resurrected as a new creation with our Lord come Easter. Let us begin! © Catholic Stewardship Consultants, 2022


Pastoral Pondering

As I noted last week, the US Bishops have called for a time of Eucharistic renewal. As a help to all of us as we seek to deepen our appreciation for the Eucharist, I will address each of the pillars that are seen as central to aiding this renewal to take place. As noted last week the three include: kerygma, liturgy and diakonia or service. In order to understand the Eucharistic Kerygma, it is helpful to consider the foundational Kerygma of our faith.


In 1 Corinthians 1:23 St. Paul says: “We preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles.” This is the fundamental content of the Kerygma. In an address for World Marriage Day in 2012, Pope Benedict described it as follows: “the Kerygma of Christ who died and rose for the world’s salvation, the Kerygma of God’s absolute and total love for every man and woman, which culminates in his sending the eternal and only begotten Son, the Lord Jesus, who did not scorn to take on the poverty of our human nature, loving it and redeeming it from sin and death through the offering of Himself on the Cross.”


In Evangelium Gaudium Pope Francis notes that the Kerygma must be “the center of all evangelizing activity and all efforts of Church renewal.” In other words, we cannot recapture a true sense of the Eucharistic mystery unless and until we understand how that mystery is connected to and a manifestation of the Cross of Christ. Ultimately embracing the Kerygma is about embracing a life of repentance and conversion; both of which depend on the grace of God which He gives so generously. Hence, the proclamation of the Kerygma, the expression of God’s saving love, has to precede a catechesis on religious and moral life. It is imperative that we understand that “God loved us first” as St. John reminds us in his first letter (4:19).



The Lenten season affords us ample opportunity to meditate upon the Christian mystery. The stations of the Cross, for example, can help us move closer to and embrace Christ crucified. The fruitful celebration of the sacrament of penance can assist us to understand more deeply the reality of God’s love that was manifested so clearly on Calvary. And in developing this deeper understanding of the Kerygma, we more effectively dispose ourselves to a deeper understanding of what the Mass truly is and what Eucharistic communion demands.

Each one of us is called to evangelize the world in which we live. It is a world desperately in need of the proclamation of the God who loves. We cannot fulfill this common mission unless we ourselves come to understand the basis of our faith. For, in truth, we cannot give what we do not have.”


From the Pastor

From the Pastor - Baptism of the Lord

By John Putnam • January 9, 2026
Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. Today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism. At the moment of our Baptism, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us. In our second reading from the Acts of the Apostles, St. Peter gives us a glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” We must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message. In the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples. And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.” © Catholic Stewardship Consultants, 2025 Pastoral Pondering As many of you know, on December 17 Bishop Martin issued a pastoral letter concerning the reception of Holy Communion. In that letter, he directed that non-fixed altar rails and kneelers be removed no later than January 16. I want to acknowledge, very simply and honestly, that this has been difficult for many in our parish. I feel that weight as well. I love St. Mark, and I am grateful for the reverence and devotion so many of you show toward the Holy Eucharist. I do not take lightly the concerns, questions, or disappointment this has raised. I am also aware that some of the faithful have made use of the appropriate channels within the Church to petition for clarification or reconsideration, and those processes may continue. At the same time, as your pastor, I am entrusted with leading this parish in fidelity to the Church and her discipline in those matters that do not contradict Catholic law. While there are sincere and thoughtful discussions about posture for receiving Holy Communion, the current liturgical discipline in the United States indicates that Communion is ordinarily received standing, whether on the tongue or in the hand. It is important to state clearly that the right of an individual communicant to kneel remains fully intact, and no one may ever be denied Holy Communion for choosing to do so. Therefore, unless a suspensive decision is issued by the Bishop or by the Dicastery for Divine Worship, we will comply with the directive and remove the kneelers from around the sanctuary. To assist with the reverent and timely distribution of Holy Communion, we will also increase the number of Communion stations. I know this change will be challenging for some. It is not something I approach lightly. My hope is that we can carry this moment together, offering whatever frustration or sorrow we may feel as a personal sacrifice, united to Christ present in the Eucharist. Crosses come in many forms, and how we bear them matters greatly. Let us remain united in prayer and charity, so that anger, bitterness, or division never take root at St. Mark. The weight of the Bishop’s office is a heavy one. I pray for Bishop Martin daily, and I ask that you do the same. Bishop’s office is a heavy one. I pray for him everyday, and I hope that you will as well.  On a happier note, as we come to the end of the Christmas season, I want to thank everyone who dropped off Christmas greetings and goodies. Your kindness is very much appreciated.

From the Pastor - Epiphany

By John Putnam • January 2, 2026
Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.