From the Pastor - 18th Sunday in Ordinary Time

July 30, 2021

Often, we live our lives striving for temporary happiness. But today, Jesus reminds us to “not work for food that perishes, but for the food that endures for eternal life.” 

Our Eucharistic meal is the Spiritual Food that we consume — Jesus Himself, Body, Blood, Soul, and Divinity. It will satisfy us as Jesus says, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”
 
We all have the need to be satisfied. It is in our humanity. And in that incompleteness, we grab at what surrounds us to satisfy our hearts. It could be the next job promotion, the comforts in our homes, the next trip we plan to take. The list goes on. We might think to ourselves, ‘then I will be happier.’ Or maybe we don’t even realize how we are relying on those things or events in our lives.
 
And while many of those things are good and bring us joy, they are only a small glimpse of the deeper, lasting happiness that the Lord offers us. They are gifts that should remind us of our Good and Gracious Creator. Instead of placing undue importance on those things or people, place it on Jesus, as He says, “Whoever comes to me will never hunger, and whoever believes in me will never thirst.” He is the One who fills our hearts. 

As you go about your day-to-day lives this week, try to recognize the times you are “working for food that perishes” by seeking things of the world to satisfy your heart. In those moments, recall that everything we have is a gift from God. Instead of misusing that gift, offer a prayer of thanksgiving for all He has given to you.© Catholic Stewardship Consultants, 2021.

 

Pastoral Pondering – Because I was not raised Catholic, the only liturgical expression at Mass that I knew was the revised Mass of Pope St. Paul VI which was later revised by Pope St. John Paul II. It was not until I began studying liturgy and Church history that I encountered the Mass of Pope St. Pius V which was promulgated following the Council of Trent. I certainly did not know how to offer the Mass but could follow some of those elements which had not been removed or revised by the reformers of the Second Vatican Council.

 

When in 2007 Pope Benedict issued his motu proprio, Summorum Pontificum in 2007, it was recognized as a continuation of some provisions for the older liturgy that Pope St. John Paul II had made a number of years earlier. Pope Benedict, as some indicated, “freed the old Mass.” Here in the Diocese, we offered training for those priests who were willing to learn it, and provided for its celebration in a number of places on the Diocese for those who were devoted to it. Although, my Latin is decent, I must admit that learning the extraordinary form, as Pope Benedict called it, was a challenge.

 

In my experience over the years, with some limited exceptions, I have found those who love this expression of the liturgy to be very sincere, devout and far from divisive. Nonetheless, I am aware of some who, for various reasons, expressed attitudes contrary to the teaching of the Church and certainly to the mind of Pope Benedict. Hence, while not unexpected in some form, when Pope Francis issued his motu proprio, Traditionis custodes, the rather sweeping nature of the Pope’s letter and the severity of its tone was not only surprising but disturbing.

 

One of the things that the Holy Father underscored was the responsibility of the local bishop to be the moderator of the liturgy in his own diocese. Each bishop then has the responsibility of interpreting the document in light of canonical practice and the ultimate goal of Church law, the salvation of souls. Thus far, there have been varying responses across the episcopal landscape, with the majority of bishops realizing the benefits that the extraordinary form has had for many over the years and discerning how best to implement the disciplinary laws laid out by Pope Francis. As with all of his official documents, this motu proprio has to be read in light of the overarching themes of this Pope’s papacy, specifically, accompaniment, mercy and synodality, which we might also call collegiality.

 

More importantly is how we, priests and people alike, respond. As brothers and sisters in Christ, our first response must be prayer. Prayer for the Holy Father and for the Bishops, that they be guided by the Holy Spirit in fulfilling their pastoral responsibility. Likewise, we should have genuine concern and compassion for those who feel aggrieved and strive to move forward serenely trusting that Bishop Jugis, in fulfilling his role of leading the flock and providing for the salus animarum might be the guiding force and the ultimate goal of all of our efforts.

From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 13, 2026
Today's readings remind us that one day each of us will give an account for the gifts God has entrusted to us, including the gift of time itself. In today's Gospel, Jesus tells the familiar parable of the talents. Before leaving on a journey, a wealthy man entrusts portions of his wealth to three servants according to their abilities. Two of the servants immediately put those gifts to work and are rewarded for their faithfulness. The third, acting out of fear, buries what was entrusted to him and returns only what he had received. The tragedy is not that the servant lacked ability. It is that he failed to recognize the privilege he had been given. His master invited him to share in his work, but fear kept him from responding. God extends that same invitation to us. He entrusts each of us with unique gifts and invites us to use them for His glory and for the good of others. May we live each day so that, when our work is finished, we too may hear those joyful words: "Well done, my good and faithful servant... Come, share your master's joy." © Catholic Stewardship Conference, 2026 Pastoral Pondering As we approach the end of the liturgical year and prepare for the beginning of Advent, we are provided with a good opportunity to look back over our year of faith and ask ourselves, "How am I doing?" For most of us, we can find a landscape of positives and negatives, and that is OK. You might say that there is no surprise there because that is simply part of life. Our task, of course, is to always look for ways to grow in holiness and grow our relationship with the Lord. This point is always brought home to me when I attend a funeral, especially the funeral of a priest, which I did earlier today. The priest in question, Father Edward Sheridan, was my pastor at St. Aloysius in Hickory when I was in high school. He was also one of the priests who helped build up the newly formed Diocese of Charlotte in the 1970s. Fr. Ed loved people and always tried to be a source of encouragement to me and others. As I reminisced at this morning's funeral, the thought came that death is the great equalizer. Regardless of who we are, what we have, or where we have come from, we are all going to die. This life is transitory, so we need to be ready. Certainly, the Scriptures that we will hear over the coming weeks will try to impress that reality upon us. As we encounter God's Word and that particular message, let each of us ask for the wisdom to see what we need to see to make next year more fruitful and Spirit-filled, as well as asking the Lord to give us the courage to strive to do even better in the coming year.

From the Pastor - 32nd Sunday in Ordinary Time

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.