From the Pastor - First Sunday of Advent

November 28, 2020

From the Pastor – First Sunday of Advent - November 29, 2020


This First Sunday of Advent marks the beginning of a new liturgical year. All the readings during this period of waiting and anticipation concentrate on making us aware that it is time for us to awaken our lives as Christians. Jesus opens our Gospel Reading from St. Mark by saying “Be watchful! Be alert!” and closes it with an intense “Watch!”


For many Advent and Christmas are times of light, whether it is the light of the candles on Advent wreaths or the lights on a tree or the festive lights which decorate many houses and businesses. Jesus brings light into our worlds, but we must allow this light to permeate our own lives, to enter into the dark and sinful parts of our lives to illuminate and cleanse them.


This should be a time of renewed prayer and penance which truly prepares us to “watch” for the Lord, not just at Christmas but throughout our lives. There is a natural wonder among children at this time of year, but sometimes as we age, we lose that sense as if we are sleeping. It is time to awaken. Our minds may say “Let go” but our spirituality tells us to “Awaken.” We are filled with spiritual depths. It is time to seek them, find them, and awaken them. It is Advent, time for us to awaken and become aware of the gifts of love we have received from God and others. Or as Jesus reminds us: “Watch.”


Pastoral Pondering – I must admit that I have been looking forward to the beginning of Advent because I know that its arrival would mean that 2020 was almost over! It is hard to feel that way, but this year has been a trial for everyone in one way or another. Advent, however, gives us a chance to begin again to walk with the Lord and to prepare our hearts for His coming.


Of course, even new beginnings in the liturgical calendar cannot completely separate us from the realities around us. Hence, I wanted to address a topic that is apparently on the minds of quite a few folks, since I have received multiple questions on it. It is the question of vaccines and what the Church teaches about them. As with so many things in society today, this issue has been overly politicized which often leads to polarization.


First, let me say, that I am not a moral theologian. However, we can take some guidance from various Church teaching in this regard. More often than not, in a given situation, the Church will always be concerned about the common good. This was certainly the case with most of the original COVID protocols. Vaccinations are included under this umbrella. Certainly, the Church is opposed to those vaccines whose development depends on fetal cell lines and calls Catholics to demand ethically developed vaccines. The drug companies will generally seek the path of least resistance, so if there is an outcry against using fetal cells, in all likelihood that would garner some attention by the producers.


Secondly, if there are not ethically developed vaccines, the Church would still allow for their use since the cooperation with the objectively evil element, use of fetal cells, is fairly remote. In the end each person (or parents in the case of children) have to make these determinations based on their own research and consciences. In general, however, the Church is not opposed to vaccines and, in fact, would encourage their use in order to promote the common good while at the same time recognizing that receiving a vaccination can be morally allowed; however, it cannot be morally required.


Finally, it seems almost everything this year has been characterized by division and mistrust. Sadly, some of it is probably justified on a number of levels on both sides of any issue. However, as we begin a new liturgical year, perhaps we can also begin to come together as brothers and sisters in the Lord who are all looking to make it to heaven.


From the Pastor

From the Pastor - Solemnity of Saints Peter and Paul

By John Putnam • June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.

From the Pastor - Corpus Christi

By John Putnam • June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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