From the Pastor - Fourth Sunday of Easter and the Feast of Saint Mark

April 23, 2021

“He is the stone rejected by you, the builders, which has become the cornerstone.” This is St Peter preaching again in the First Reading from the Acts of the Apostles. However, in this instance he is speaking at his own trial. He and St. John had been imprisoned.

 

What a different man Peter is compared to the man who denied Jesus in fear! Peter is no longer intimidated by the authorities; keep in mind that this is in effect the same court which condemned Christ to crucifixion. Earlier in Acts we witness Peter and the other disciples being filled with the Holy Spirit. This is not a one-time event, but something ongoing throughout their lives.

 

A woman named Corrie Ten Boom was a resistance leader and practitioner in the Netherlands in World War II. She and her sister provided a hiding place for Jews and others being sought by the Nazis. She later wrote a book titled The Hiding Place about those experiences. The Ten Booms were betrayed in 1944, arrested, and brought to trial. What she stated at that trial very much parallels what we hear from St. Peter today. She cited the power of the Holy Spirit.

 

She said, “Trying to do the Lord’s work in your own strength is the most confusing, exhausting, and tedious of all work. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you.” Like St. Peter and Corrie Ten Boom, we are all filled with the Holy Spirit. Do we let it flow out of us? © Catholic Stewardship Consultants, 2018.

 

Pastoral Pondering – Over the past few months, there have been lots of discussion in the blogosphere, on social media platforms, and in Catholic publications about the Church’s position on COVID vaccines. The opinions are varied and often diametrically opposed. Nonetheless, it is clear that the US Bishops, including our own, as well as the Holy Father, have indicated that it is morally acceptable for a Catholic to receive the COVID vaccine. With that being said, and as I have said before, saying that something is morally acceptable is quite different from saying that something is morally required.

 

Recently, there have been various articles and discussions about vaccine passports, requirements for vaccines to participate in certain activities such as attending colleges and universities and even shopping. It is important to understand that the Catholic moral outlook is rooted in our fundamental understanding of the human person. Because we are created in the image and likeness of God, we have inherent dignity. One necessary characteristic of that dignity is personal freedom and integrity. While it is not an absolute freedom to be sure, it is fundamental to our understanding of the human person. Those situations in history when personal freedom was denied, often with governmental force or subtle coercion, e.g. the holocaust, the Syphilis study performed on black men in Tuskegee, Alabama and the forced sterilizations that arose from the American eugenics movement, have had devastating effects on specific populations and have violated our most basic understanding of human dignity.

 

With all of this being said, there has been a bill, H558, introduced in the NC General Assembly that seeks to protect individual citizens from being coerced to receive the COVID vaccine. The morality or immorality of the vaccines is not at issue here. What is of concern is the violation of human dignity. Information on the bill can be accessed at https://ncleg.gov/BillLookup/2021/H558. I think it is worthwhile to look at it and, if you are so inclined, to encourage our legislators to support it. While all of us should be mindful of doing those things necessary to support the community, that should never include allowing the government to further erode the rights of individuals to maintain personal dignity and human freedom. Sadly, a cursory study of recent history, amply demonstrates the terrible results that can occur when good people do nothing to stand up to government overreach and coercion.

From the Pastor

By John Putnam March 27, 2026
We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that during this week we intensely focus our minds and hearts on the steps of our Savior as He laid down His very life for us. But let us also examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week. One occurred when Jesus gave instructions about the room where He would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him…” ‘In your house I shall celebrate the Passover with my disciples.’” While we do not know this man’s name, we do know he agreed to this request — he shared the material gift of his home and the gift of hospitality. Because of his good stewardship, his own home became the site of the institution of the Eucharist! There was also Simon the Cyrenian, who offered the gift of his physical strength, helping the Lord to carry His Cross. Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. Then there were the "two Marys” who gave Jesus the gift of their time. Keeping watch in tender vigil after His death, they “remained sitting there, facing the tomb.” Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talent, and material gifts. Small gifts can become mighty deeds when placed in God’s service. © Catholic Stewardship Consultants, 2026. Pastoral Pondering  Recently, a new translation of The Order of the Anointing of the Sick and of Their Pastoral Care was released by the USCCB. In keeping with our review over the last two weeks, I think it would be good to have a reminder about when it is proper to ask to receive this wonderful sacrament of healing. The following is adapted from an article by Father Dylan Shrader, an edited version of which appeared in the journal of the Society for Catholic Liturgy Antiphon 16, no. 1 (2012):52-61. Anointing of the Sick Before Surgery: When and Why? Many Catholics wonder: “Can I receive Anointing of the Sick just because I’m having surgery?” It’s a common question in parishes. Some assume that any procedure requiring general anesthesia carries enough risk to qualify for the sacrament. Fr. Dylan Schrader’s clear article (published in Antiphon, 2012) shows why this view, though well-meaning, does not match Church teaching. The sacrament of Anointing of the Sick is not a “good-luck charm” against surgical complications. It is a healing sacrament Christ gave specifically for those who are already suffering a dangerous bodily infirmity —a serious illness, injury, or the frailty of old age that puts them in danger of death right now. Scripture (James 5:14) and the Councils of Florence and Trent are unmistakable: this sacrament is for the sick, not for anyone facing an external danger (battle, travel, or upcoming surgery) if they are otherwise healthy. The Church’s official Ritual says anointing can be given before surgery—but only when “a dangerous illness is the cause of the surgery itself.” The Catechism echoes this: it is “fitting” to receive Anointing before a serious operation for those who already qualify because of their illness. The point is pastoral wisdom, not a new rule: if someone is already sick enough to need anointing, it’s better to receive the sacrament before the added stress of surgery than to risk delaying it or missing it entirely. The special grace of Anointing does not “wear off.” Once received with faith, it lasts throughout the entire period of that same infirmity, giving strength, peace, union with Christ’s suffering, forgiveness of sins (if needed), and even possible physical healing. It can be repeated only if the person recovers and then falls seriously ill again, or if the same illness becomes markedly worse. Practical Guidance for Parishioners - If your surgery is because of a serious illness or injury (e.g., cancer surgery, heart procedure, complications from an accident), ask your priest about Anointing beforehand. He will gladly celebrate it. - If your procedure is elective, precautionary, or cosmetic (wisdom teeth removal with no infection, knee replacement for a stable condition, organ donation, etc.), you are not yet a candidate for Anointing. The Church offers beautiful alternatives: the blessing of the sick, prayers from the Book of Blessings, or simply the sacraments of Penance and Eucharist. - Always prepare spiritually with Confession and Holy Communion. These are available to everyone, healthy or ill. Priests are happy to explain the sacrament and resolve any doubt in favor of celebrating it when the criteria are met. The goal is never to withhold grace but to honor the beautiful purpose Christ gave this sacrament: to strengthen us precisely in the suffering we already carry. Christ instituted Anointing of the Sick so that, in our weakness, we might be united to His Passion and receive every grace we need to bear illness as Christians. When we understand its true purpose, we receive it with greater faith—and experience its full power. If you or a loved one faces serious illness, don’t wait. Call your priest today. The Church wants you to have this sacrament at the right time, for the right reason, and with full confidence in Christ’s healing love.
By John Putnam March 20, 2026
At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much. In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him. How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.” The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God. As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026. Pastoral Pondering On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion. In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.