From the Pastor -The Ascension of the Lord

June 2, 2019

From the Pastor -The Ascension of the Lord

On this Feast of the Ascension, we celebrate Christ’s triumphant return to the Father after perfectly accomplishing His mission on earth. But we also can also view this Feast as a celebration of the “launch day” of our commissioning as Christ’s disciples.

Today’s Gospel draws our attention to the clear instructions that Jesus gave His disciples (and to us) just before ascending to the Father: “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things."

Embracing a stewardship way of life, with its emphasis on the use of time, talent and treasure, helps us to live in such a way that our very lives speak as a witness of the Good News of the Gospel. While we take time to reflect and renew our commitments in these three areas annually as a parish family, it is of great benefit to take some time individually throughout the year to take stock of the commitments we have made — looking at both our strengths and our need for continued growth in each area.

On this Feast of our "launch day," take some time to celebrate your victories as Christ’s disciples and renew your commitment to remain faithful to Him and the unique mission He has entrusted to you!

Pastoral Pondering

Stained Glass Windows – Several folks have asked when all of the windows will be installed and in what order. I would expect all of them would be installed by Christmas They are being created based on when they were sponsored. As of this writing, seven windows have been installed. The remaining windows are scheduled to be installed in the following order: Carrying of the Cross, Institution of the Eucharist, the Resurrection, the Descent of the Holy Spirit, the Visitation, the Annunciation, the Proclamation of the Kingdom, the Transfiguration, the Assumption, the Crowning with Thorns, the Old Testament (Moses and the Law), the Baptism, the Coronation of Mary, the Scourging at the Pillar, and the New Testament (Catholic Church).

Matters of Faith — One would, in general, be told to avoid a field containing land mines. However, if the goal of life is on the other side of the field, what is one supposed to do? One would have to get across that field! I have had a number of parents ask be about the morality of video games, especially Fortnite. In all honesty, my video playing days ended with Donkey Kong, Mario Brothers, and Pac Man. Nevertheless, we do believe in moral principles that can be used to evaluate any human behavior or activity.

Recently, I came across a very good article by John Horvat II. He is the author of Return to Order which was recently published. The article appeared in the May 16, 2019 internet release from Crisis Magazine ( crisismagazine.com ). Mr. Horvat is a very good writer, and he makes some very salient points that deserve consideration, not only about Fortnite but about any number of cultural fads and trends that, from a moral perspective, we often ignore.

The author asks three fundamental moral questions: “Is Fortnite sinful? Does it lead to sinful acts? Can playing it be sinful?” In responding to these questions, Horvat notes that “the best way to judge Fortnite is to analyze its bad effects.” According to Northwestern Medicine (nm.org), the bad effects include: 1. Gaming can be addictive, 2. Gaming can lead to relationship problems, 3. Gaming may reduce time spent on physical activity, and 4. Live chat features can expose kids to negative socialization and allow them to be victimized by strangers over the internet. The same website identified two positive effects: 1) enhancing creativity, and 2) improving social skills.

Anecdotally, the bad effects, according to Horvat, result in various behaviors including: “children (especially boys) not sleeping due to playing the game. Players isolate themselves and often become rude, violent and uncharitable. Some gain weight for lack of exercise, others lose weight due to refusing to eat because of intense game playing. Some steal money to pay for the game’s accessories. The stress on families is severe as gamers lose interest in family affairs, disobey parents and create conflicts.”

One can say clearly, that these bad effects involve sin in one form or another. Hence, the evaluation of the moral appropriateness of playing Fortnite or any other game would be whether or not they result in behaviors that offend God by acting contrary to the order that He put in society. While not sinful in itself, the game itself is designed to psychologically captivate players. It convinces players that they were close to victory, and a win is eminent. They didn’t lose, but they “almost won”. This same logic contributes to gambling addictions. Players lose control of moderation, which can lead to sloth and gluttony.

In discussions with our Middle Schoolers, we have also discovered that bullying through live chat and in person are prevalent among our own children at St. Mark. Most of our Middle Schoolers are playing Fortnite, especially the boys, and when, during Edge, they anonymously wrote down bullying comments they’ve received or have said to another, a large number of them shared bullying others and/or being bullied about their Fortnite abilities.

One could also consider the amount of violence, the portals or associated websites of some games that connect with or provide access to pornography or other sinful material. We are all called to be people of virtue, because the virtues provide the antidote to the seven deadly sins. Lest we forget what they are, the seven deadly sins include: pride, anger, avarice, lust, gluttony, sloth, and envy. The seven virtues that are set forth to counteract the deadly are: humility, patience, charity, chastity, temperance, diligence, and kindness. One can find any number of listings, but the conclusion is clear, we need to be virtuous to avoid sin.

Hence, whether it is Fortnite, Social Media, or any other type of activity, most of which are not sinful in themselves, parents and those who take their place, should always evaluate how the activity in question impacts the person’s ability to love God and love their neighbor. Does this or that help the child to become more loving, more Godly and more other-centered or does it lead to the opposite. Is it a good use of time? Parents can (and probably should) make use of parental controls and monitor who their children are connecting with over gaming and social media platforms. Vigilance in our technological society is always necessary. There is a lot in the world that can be beneficial to be sure, but there are also many things that can be detrimental. For the disciple of Christ, we must always evaluate what we say and do against who we are before God and who we are called to be before our fellow human beings.

From the Pastor

By John Putnam March 20, 2026
At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much. In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him. How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.” The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God. As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026. Pastoral Pondering On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion. In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.
By John Putnam March 13, 2026
Today’s readings for this Fourth Sunday of Lent are filled with powerful contrasts — God’s vision versus human vision, the light of Christ versus the darkness of sin, and spiritual blindness versus spiritual sight. Embracing a stewardship way of life frees us from spiritual blindness, helps us see as God sees, and allows us to reflect Christ’s light in our daily lives. In our Second Reading from Ephesians, St. Paul reminds us, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Through Baptism, the very life and light of the Blessed Trinity dwell within us. Yet amid the busyness and challenges of daily life, it is easy to forget this truth. We may even struggle to recognize whether our actions truly reflect Christ’s light. A stewardship way of life — with its intentional and grateful use of our time, talent, and treasure — provides a daily guide to help us live as children of the light. It encourages us to make choices that reflect Christ in the way we serve, give, and love others. In today’s Gospel from John, Jesus restores sight to a man born blind, and the man simply testifies that Christ “opened my eyes.” During these Lenten days, we too can ask Jesus to open our eyes — to help us see areas where spiritual blindness may still linger, especially in how we use the gifts entrusted to us. As we continue our Lenten journey, let us renew our efforts wherever our vision has grown dim, so that by Easter we may truly live as children of the light. © Catholic Stewardship Consultants, 2026. Pastoral Pondering It is always good to be reminded of the fundamentals of our faith. Recently, I have become more aware that some Catholics do not realize or understand the necessity of assisting at Mass on Sundays and Holy Days. With that in mind, hopefully the following will be of assistance. As Catholics, we are called to make the Eucharist the “center” of our spiritual lives. Attending Mass on Sundays and Holy Days of Obligation is not merely a tradition or a good suggestion—it's a fundamental precept of the Church that helps us fulfill God's command and grow in faith. The Biblical and Divine Foundation The importance begins with the Third Commandment: "Remember to keep holy the Sabbath day" (Exodus 20:8). For Christians, Sunday—the Lord's Day—replaces the Jewish Sabbath because it commemorates the Resurrection of Jesus Christ, the central event of our salvation. The early Church gathered on Sundays to break bread (the Eucharist) in memory of the Lord's passion, resurrection, and glorification (see Acts 20:7; 1 Corinthians 16:2). The Catechism of the Catholic Church teaches that "the Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church’s life" (CCC 2177). Sunday Mass is the "foundation and confirmation of all Christian practice" (CCC 2181). By participating, we obey Christ's command at the Last Supper: "Do this in remembrance of me" (Luke 22:19). Why the Church Requires It The Church, guided by the authority Christ gave the apostles (Matthew 18:18), has established this as a precept to help us fulfill the moral law of worshiping God. Canon Law states: "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass" (Canon 1247). Deliberately missing Mass without a serious reason (such as illness, caring for infants, or other grave circumstances) constitutes a grave sin (CCC 2181). This obligation extends to Holy Days of Obligation, which highlight key mysteries of our faith—events in the life of Christ, Mary, or the saints that are so central they call the whole Church to gather in worship. These days remind us of God's saving work and invite us to pause our daily routines to give thanks and receive grace. Benefits for Our Spiritual Life Attending Mass regularly: Unites us with Christ in His sacrifice, allowing us to receive the Eucharist, our spiritual food and source of strength. Builds community: We gather as the Body of Christ, supporting one another in faith (CCC 2182). Sanctifies our week: It sets aside time for rest, reflection, family, and mercy, helping us avoid habits that harm our relationship with God. Testifies to our faith: Public participation shows our commitment to Christ and His Church. Holy Days of Obligation serve a similar purpose, celebrating core truths like the Incarnation, Mary's role, or Christ's Ascension. In the United States, these typically include (in addition to all Sundays): January 1: Solemnity of Mary, Mother of God Ascension Thursday (transferred to Sunday in our Diocese) August 15: Assumption of the Blessed Virgin Mary (may be abrogated if it falls on Saturday or Monday in some cases) November 1: All Saints' Day December 8: Immaculate Conception December 25: Christmas A Joyful Invitation, Not a Burden The Church's precept isn't meant to restrict us but to free us for what truly matters: encountering the risen Lord. As one reflection notes, Sunday Mass reorients our lives toward God, reunites us in love, and pours out grace for salvation. It's the "sweetest obligation ever imposed" because it draws us into the mystery of God's love. If scheduling conflicts arise, speak with your pastor—exceptions exist for serious reasons. But let's embrace this gift: make attending Mass a priority and let it transform your week and your life.  May the Eucharist strengthen us all as we journey together toward heaven!