From the Pastor – Feast of the Holy Family

January 1, 2018

From the Pastor – Feast of the Holy Family 2017

The primary purpose of The Feast of the Holy Family is to present the Holy Family as a model for Christian families.

In Italy there is a saying, “La famiglia é tutto,” which means, “the family is everything.” Our Holy Father Pope Francis has made families one of the focal points of his papacy. He organized a conference on families in 2015. Speaking to the gathered families, he said, “You cannot have a family without dreams. I am very fond of dreams in families. For nine months, every mother and father dream about their baby. They dream about what kind of child he or she will be… You can’t have a family without dreams. Once a family loses the ability to dream, children do not grow, love does not grow, life shrivels up and dies. So I ask you each evening, when you make your examination of conscience, to also ask yourselves this question: Today did I dream about my children’s future? Today did I dream about the love of my husband, my wife? Did I dream about my parents and grandparents who have gone before me?”

All of today’s readings have to do with families and family life. The reading from Sirach, our First Reading, emphasized the Fourth Commandment, “Honor thy father and mother.” We are commanded to respect and love our parents. However, it is a two-way street. The Gospel Reading speaks of the development of Jesus, and that should inspire parents to understand that our prayers are the same as the prayers of Joseph and Mary — that our children will become strong in spirit and filled with wisdom.

Pastoral Pondering

During the weeks before Christmas the other priests and high heard hundreds of first Confessions along with all of the other confessions that we hear on a weekly basis. One of the things that we started doing this year with the children seeking first reconciliation and first Communion was that the parents right a letter to me indicating the desire on their part for their children to receive the sacraments, but also, a commitment on their part to do what is necessary to provide their children with a truly Catholic formation. This commitment involves getting their children to Mass on Sundays and holy days and providing them opportunities for prayer and spiritual growth. The following admonition from the Rite of Baptism for Children encapsulates what’s expected of parents when they present a child for baptism:

“On your part [parents], you must make it your constant care to bring them up in the practice of the faith. See that the divine life which God gives them is kept safe from the poison of sin, to grow always stronger in their hearts.”

Parents today have a hard task. We live in a world that is hostile to the faith on many levels. Certainly, this is true for the majority of public universities and colleges, but, sadly, that attitude can also be found in schools of all levels and even in some that bear the name Catholic. Yet, in the midst of all of this, parents are not without spiritual support if they avail themselves of it.

The faith when it is faithfully lived at home and actively lived outside the home, is a potent antidote to the “spirit of this world.” Failing to provide that for our children is spiritually abusive because it places them on the battleground without providing them with the weapons they need to defend themselves and survive. It is heartbreaking, for example, to have a second-grader, confess that he or she missed Mass because mom and dad are too busy to take them. This is the minimum that should be expected of Catholic parents.

The minimum, of course, is not going to be enough is this time in history, however. The faith must be lived at home. It is not enough to send children to faith formation or Catholic school and expect them to simply absorb the faith as by osmosis. It simply does not work that way. Children learn from what the adults in their lives say and do. Baptism is not magic, and living the Christian life is hard work. But it is a labor of love and if done with faith and attention will bear great fruit.

If we want our families to be holy, we have to be holy. We can only be holy, when we do whatever He tells us. Happy New Year!

From the Pastor

From the Pastor - Solemnity of Christ the King

By John Putnam • November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.