From the Pastor – 6th Sunday of Easter

May 7, 2018

From the Pastor – 6 th Sunday of Easter

The First Reading from Acts begins with Cornelius falling at Peter’s feet. Peter lifts him up and says, “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.”

Cornelius was likely the inspiration for that statement. St. Cornelius is a significant person in the Acts of the Apostles. A documented centurion in the Cohors Italia , he is considered by most Bible researchers as being one of the first Gentiles converted to Christianity.

The message, however, applies to all of us, as most of us are indeed Gentiles. It is made clear that Cornelius was a holy and generous man. However, he did not receive the Holy Spirit until he had heard the Gospel from Peter and responded to it. That is what each of us is called to do as well. If we allow the Lord to be an important part of our lives, God will do everything for those who are willing to receive Him.

This reading then reports, “While Peter was still speaking these things, the Holy Spirit fell upon all who were listening to the word.” St. Peter is later criticized for entering the house of a Gentile, eating, and then baptizing Cornelius, but in Acts 11 Peter responds, “If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?” God is there for all of us, but we must receive Him and open our lives to Him.

Pastoral Pondering

As we move into May and the close of the school year, I want to graduate all of those who are graduating from high school or college over the next several weeks. Henry Hoyt, who has been serving as our sacristan, is graduating from high school and preparing for the next chapter in his life. I want to thank him for his dedicated service. Patrick Martin, a rising high school senior, has assumed the sacristan role.

2018 marks the 50 th anniversary of the encyclical of Pope Paul VI, Humanae Vitae. The Latin title translates simply, Of Human Life. The sub-title was on the regulation of birth. It was released on July 25, 1968 during a tumultuous time in the Church and the world. Sadly, at the time of its release, much of its wisdom was lost because of the widespread rebellion against what the world saw as an “unenlightened view” of human sexuality. When one reads the full contents of the document, it is easy to assert that Pope Paul was actually prophetic in what he saw as resulting from the widespread use of “the pill”.

In a recent article in First Things , Mary Eberstadt notes that “The most globally reviled and widely misunderstood document of the last half century is also the most prophetic and explanatory of our time” ( https://www.firstthings.com/article/2018/04/the-prophetic-power-of-humanae-vitae ). She summarizes these “prophetic points” methodically, and it is worth considering them and allowing the reality to enter into our prayer and conduct.

The first empirical reality she notes is the correlation between the use of contraception and abortion. Fifty years ago, one of the mantras of those opposing the prohibition was that the use of contraception would render abortion obsolete. In reality, however, “rates of contraception usage, abortion, and out-of-wedlock births exploded simultaneously.” Moreover, the judicial overturn by the Supreme Court of prohibitions on selling contraceptives in the Griswold decision in 1965. This decision became part of the justification for the Roe v. Wade decision of 1973. The justices concluded that if contraception is legal, then abortion must also be legal in case contraception fails. As Eberstadt states: “Legal reasoning justifying freedom to contraception has been used to justify freedom to abort…It is plain in hindsight that the “lowering of moral standards” foreseen by Humanae Vitae could come to include disrespect not only for women, but for the human fetus too.”

The facts are incontrovertible that the old defense of birth control as the alternative to abortion is simply false. In actuality, experience shows that the widespread use of contraception is an accelerant to abortion. Because of this more people outside the Church have come to recognize the prophetic voice of Pope Paul VI and Humanae Vitae. As Eberstadt states: “Observing what the sexual revolution has wrought, more and more Protestant voices now question yesterday’s nonchalance about contraception. This reconsideration is far from a majority view – yet, anyway. But it manifests what any minority view must have in order to win over others: evidence and moral energy.”

Pope Paul’s assertion that the widespread use of contraception would lead to a decline in sexual morality and a growing disrespect for human dignity and life have become all too clear on our society today. From Terry Schiavo to Alfie Evans we see the disintegration of a respect for basic human dignity on all fronts. In the weeks ahead, I will consider the other points Dr. Eberstadt makes as we observe this important anniversary of Pope Paul’s prophetic encyclical.

From the Pastor

By John Putnam May 29, 2026
Today we celebrate the Solemnity of the Most Holy Trinity — the central mystery of our faith. Though the Trinity is a profound mystery, it also reveals something very practical for us as Christian stewards. The Trinity is a communion of Persons who give themselves completely to one another. This self-giving love is at the heart of the stewardship way of life. In our Gospel, we hear, “God so loved the world that he gave his only Son.” God gives Himself to us out of love. We are called to respond in the same way — by giving ourselves back to Him and to others. The more we give of ourselves in love, the more we experience “the grace of the Lord, the love of God, and the fellowship of the Holy Spirit” within us. This Triune God invites us into a deeper relationship with Him — one that grows as we live a life of gratitude and self-gift through the stewardship way of life. © Catholic Stewardship Consultants, 2026 Pastoral Pondering In light of the blessing of the ordination of ten new priests for the Diocese of Charlotte and the 34 th anniversary of my own ordination (May 30 th ), I thought it would be good to reflect on the importance of the ministerial priesthood in the life of the Church. The Catholic priesthood (ministerial priesthood) is essential to the Church's life, mission, and sacramental reality. It flows directly from Christ's own priesthood and enables the Church to continue His saving work until the end of time. Rooted in Christ's Priesthood Catholic teaching holds that Jesus Christ is the one eternal High Priest (Hebrews 5:1-10, 7-10). The ministerial priesthood does not replace or compete with His but participates in it in a unique way. Priests are ordained to act in persona Christi Capitis ("in the person of Christ the Head")—especially in the sacraments. This differs essentially (not just in degree) from the common priesthood of all the baptized , by which every Christian offers spiritual sacrifices, lives a holy life, and witnesses to the Gospel (1 Peter 2:5, 9). The ministerial priesthood exists *for the service* of the common priesthood, to build up the Church as the Body of Christ. Key Roles and Importance Priests exercise a threefold ministry (teaching, sanctifying, and governing), called the three Munera, that mirrors Christ's: Sanctifying the People of God : Priests are the ordinary ministers of several sacraments, above all the Eucharist . Through them, Christ's one sacrifice on the Cross is made present in the Mass. Without ordained priests, there would be no valid Eucharist in the Catholic understanding. They also forgive sins in Confession, anoint the sick, baptize (in ordinary circumstances), and celebrate other sacraments. This makes divine grace accessible in a tangible, ecclesial way. Proclaiming the Word : Priests preach the Gospel, teach the faith, and guide consciences. They are "co-workers" with bishops in shepherding the faithful. Governing and Serving : As spiritual fathers, they lead communities, counsel, perform works of mercy, and foster unity. They do this not by their own power but as instruments of Christ. The Catechism of the Catholic Church states: "In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth." Apostolic succes sion ensures continuity: Bishops ordain priests through the laying on of hands, tracing back to the apostles. This sacramental character is indelible—permanent. Why It Matters to the Church The Church cannot fully be the Church without it in Catholic doctrine. The priesthood guarantees the valid celebration of the Eucharist (the "source and summit" of Christian life) and the other sacraments that nourish faith. It maintains the Church's hierarchical structure for unity and ordered mission. Priests enable the laity's priestly vocation by providing the sacraments and pastoral care that empower everyday Christians to live out their baptismal calling. Historically and theologically, the priesthood fulfills and surpasses the Old Covenant priesthood, making Christ's mediation present across time and place. Vatican II's Presbyterorum Ordinis (Decree on the Ministry and Life of Priests) emphasizes that priests are "taken from among men and appointed for men in the things that pertain to God" (Hebrews 5:1). Their celibacy, obedience, and life of prayer are oriented toward total availability for the Gospel and the flock. In short, the Catholic priesthood is not an optional "clergy class" but a divine gift by which Christ continues to shepherd, teach, and sanctify His Church. Catholics believe that through faithful priests, grace flows to the world, making salvation accessible and the Church a living sacrament of Christ's presence.  Let’s thank God for the gift of our newly ordained priests and ask the Lord to continue to send workers into the vineyard.
By John Putnam May 22, 2026
Throughout our readings today for Pentecost Sunday, we see the powerful truth that the Holy Spirit gives us gifts and guidance in a deeply personal way. We are meant to use these gifts to build up the Body of Christ — each in our own unique way. In our first reading from Acts, we hear of the dramatic outpouring of the Holy Spirit upon the apostles. A strong driving wind filled the house, and tongues of fire came to rest on each of them. They were all filled with the Holy Spirit and began to speak in different tongues. Notice how personal this moment is. The Spirit came upon each individual, equipping them in a unique way to share the Gospel. The same is true for us today. Embracing the stewardship way of life means allowing the Holy Spirit to guide us in using the unique gifts He has given to each of us for the mission entrusted to us. In our Gospel, Jesus sends His disciples forth: “As the Father has sent me, so I send you.” This is our mission as well. But we are not sent alone. Jesus gives us His peace — “Peace be with you.” As this Easter season comes to a close, let us be at peace and resolve to rely more fully on the Holy Spirit as our guide through the stewardship way of life. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering This weekend we are celebrating a number of events that I am extremely thankful for. First, three of our own parishioners were ordained deacons on their road to the Priesthood. Bradley Loftin, Patrick Martin and Connor White were ordained deacons by Bishop Martin. I have had the privilege of watching each of these young men grow up, in many respects, and mature in their discernment of God’s call in their lives. Each will be serving in a parish this summer. Deacon Loftin will be serving at St. Eugene in Asheville, Deacon Martin will be serving at St. Matthew in Charlotte and Deacon White will be serving at the Cathedral of St. Patrick. Secondly, on Pentecost afternoon we will be receiving our candidates, those who received baptism in a non-Catholic Christian church, into the full communion of the Catholic Church with the reception of Confirmation and Holy Communion. Each of them has studied and prayed and prepared for this special occasion. Please pray both for our new deacons as well as our newest Catholics. These events are a reminder that God is never outdone in generosity, and He continues to produce an abundance of fruit when we willingly open our hearts and cooperate with His grace. Happy Pentecost!!