From the Pastor – 6th Sunday of Easter

May 7, 2018

From the Pastor – 6 th Sunday of Easter

The First Reading from Acts begins with Cornelius falling at Peter’s feet. Peter lifts him up and says, “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.”

Cornelius was likely the inspiration for that statement. St. Cornelius is a significant person in the Acts of the Apostles. A documented centurion in the Cohors Italia , he is considered by most Bible researchers as being one of the first Gentiles converted to Christianity.

The message, however, applies to all of us, as most of us are indeed Gentiles. It is made clear that Cornelius was a holy and generous man. However, he did not receive the Holy Spirit until he had heard the Gospel from Peter and responded to it. That is what each of us is called to do as well. If we allow the Lord to be an important part of our lives, God will do everything for those who are willing to receive Him.

This reading then reports, “While Peter was still speaking these things, the Holy Spirit fell upon all who were listening to the word.” St. Peter is later criticized for entering the house of a Gentile, eating, and then baptizing Cornelius, but in Acts 11 Peter responds, “If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?” God is there for all of us, but we must receive Him and open our lives to Him.

Pastoral Pondering

As we move into May and the close of the school year, I want to graduate all of those who are graduating from high school or college over the next several weeks. Henry Hoyt, who has been serving as our sacristan, is graduating from high school and preparing for the next chapter in his life. I want to thank him for his dedicated service. Patrick Martin, a rising high school senior, has assumed the sacristan role.

2018 marks the 50 th anniversary of the encyclical of Pope Paul VI, Humanae Vitae. The Latin title translates simply, Of Human Life. The sub-title was on the regulation of birth. It was released on July 25, 1968 during a tumultuous time in the Church and the world. Sadly, at the time of its release, much of its wisdom was lost because of the widespread rebellion against what the world saw as an “unenlightened view” of human sexuality. When one reads the full contents of the document, it is easy to assert that Pope Paul was actually prophetic in what he saw as resulting from the widespread use of “the pill”.

In a recent article in First Things , Mary Eberstadt notes that “The most globally reviled and widely misunderstood document of the last half century is also the most prophetic and explanatory of our time” ( https://www.firstthings.com/article/2018/04/the-prophetic-power-of-humanae-vitae). She summarizes these “prophetic points” methodically, and it is worth considering them and allowing the reality to enter into our prayer and conduct.

The first empirical reality she notes is the correlation between the use of contraception and abortion. Fifty years ago, one of the mantras of those opposing the prohibition was that the use of contraception would render abortion obsolete. In reality, however, “rates of contraception usage, abortion, and out-of-wedlock births exploded simultaneously.” Moreover, the judicial overturn by the Supreme Court of prohibitions on selling contraceptives in the Griswold decision in 1965. This decision became part of the justification for the Roe v. Wade decision of 1973. The justices concluded that if contraception is legal, then abortion must also be legal in case contraception fails. As Eberstadt states: “Legal reasoning justifying freedom to contraception has been used to justify freedom to abort…It is plain in hindsight that the “lowering of moral standards” foreseen by Humanae Vitae could come to include disrespect not only for women, but for the human fetus too.”

The facts are incontrovertible that the old defense of birth control as the alternative to abortion is simply false. In actuality, experience shows that the widespread use of contraception is an accelerant to abortion. Because of this more people outside the Church have come to recognize the prophetic voice of Pope Paul VI and Humanae Vitae. As Eberstadt states: “Observing what the sexual revolution has wrought, more and more Protestant voices now question yesterday’s nonchalance about contraception. This reconsideration is far from a majority view – yet, anyway. But it manifests what any minority view must have in order to win over others: evidence and moral energy.”

Pope Paul’s assertion that the widespread use of contraception would lead to a decline in sexual morality and a growing disrespect for human dignity and life have become all too clear on our society today. From Terry Schiavo to Alfie Evans we see the disintegration of a respect for basic human dignity on all fronts. In the weeks ahead, I will consider the other points Dr. Eberstadt makes as we observe this important anniversary of Pope Paul’s prophetic encyclical.

From the Pastor

By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.
By John Putnam • October 23, 2026
Today's readings are all about love - God's faithful love for His people and the love we are called to return to Him and to one another. The stewardship way of life is simply the daily practice of these two greatest commandments. In today's Gospel, Jesus is asked which commandment is the greatest. His answer is both familiar and endlessly challenging. He says, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind ... The second is like it: you shall love your neighbor as yourself." Why are these two commandments inseparable? Because both are rooted in love. When we love God above all else, we begin to see others as He sees them. And when we genuinely love our neighbor, we reflect the love we have first received from Him. This is the heart of Christian stewardship. It is simple enough for a child to understand, yet rich enough to spend a lifetime putting into practice.© Catholic Stewardship Conference, 2026 Pastoral Pondering - Remembering the Saints and the Souls As October ends, the Church gives us two feasts back-to-back that show who we are as one family in Christ, living and departed. On November 1, the Solemnity of All Saints, we honor all the holy men and women now in heaven. That includes the famous names on our calendar, and it also includes the countless quiet saints no one ever canonized: grandparents, neighbors, and friends who loved God and others faithfully. Their lives remind us that holiness isn't only for a few. It's the calling of every baptized person. All Saints is a Holy Day of Obligation and since it falls on Sunday this year, it is easy to remember the times for Mass. On November 2, the Commemoration of All the Faithful Departed (All Souls' Day), we pray for everyone who has died, especially our own loved ones. We trust in God's mercy and ask Him to bring them fully into the joy of His presence. Praying for the dead is one of the oldest Christian practices and a real act of love. The Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (Catechism of the Catholic Church, 1030). Purgatory isn't a second chance, and it isn't a smaller version of hell. It's God's mercy finishing what He began in us. Most of us leave this life still carrying some attachment to sin, and God lovingly purifies us so we can see Him face to face. Everyone in purgatory is already saved and on the way to heaven. The souls in purgatory can't help themselves, but we can help them. Since the earliest days, Christians have prayed for the dead (see 2 Maccabees 12:46). Our prayers, sacrifices, works of charity, and above all the Holy Sacrifice of the Mass can speed their way to God. This is the Communion of Saints at work: the Church in heaven, the Church on earth, and the Church being purified, all united in Christ and helping one another. Ways to take part Complete an All Souls envelope with the name of your deceased loved ones so it can be placed on the altar throughout November. Have a Mass offered for someone who has died. Visit a cemetery and pray for the faithful departed. A plenary indulgence for the souls in purgatory is available, under the usual conditions, to those who visit a cemetery and pray for the dead from November 1 to 8, or who visit a church and pray the Our Father and the Creed on All Souls' Day. Ask a favorite saint to pray for you and your family. These days remind us that death doesn't break the bonds of love. We pray for the souls, we ask the saints to pray for us, and we look forward to the day we'll all be together in God's kingdom. Eternal rest grant unto them, 0 Lord, and let perpetual light shine upon them. May they rest in peace. Amen.