From the Pastor - 3rd Sunday of Lent

March 25, 2019

From the Pastor - 3rd Sunday of Lent

Today’s Gospel passage reminds us that life is precious and the gift of time on this earth is just that — a gift. None of us knows how much time will be granted to us, so it is urgent that we use this gift intentionally to glorify God and serve our neighbor.

Jesus offers the parable of the fig tree to further illustrate this truth. The owner of the orchard came searching for fruit on a fig tree he had had planted in his orchard. Finding no fruit on the tree after three years, he told the gardener to cut it down. But the gardener intercedes and asks for one more year to cultivate and fertilize the tree in hopes it would bear fruit in the future. The fig tree was not dying; it simply wasn’t doing much of anything at all. Can this be said of us and our lives as well?

The season of Lent is a time to reflect carefully on the way we spend our time. Do we give first priority to God, tending to our spiritual growth and sacramental life with diligence? Do we give next priority to our loved ones, focusing intentionally on them each day without distractions from phones, screens or thoughts of work? If not, now is the moment to repent of our waste of time or of misplaced priorities on our use of time. God is merciful but just. Let’s turn to Him and ask Him to make our lives fruitful while we still have time to do so.

Pastoral Pondering

Stained Glass Windows – The Parishioner Window (Coronation of Our Lady) is now fully funded. Thanks for all those who participated. Both the Scourging at the Pillar ($6,400) and the Church, St. Peter & Keys, ($4,757) are still accepting donations. Hopefully, you are enjoying the most recent additions.

Diocesan Support Appeal – the most recent report from the Diocese indicates that $115,721.75 has been received in donations. There are $156,270.51 in outstanding pledges. This leaves a balance of $40,586.74 in order to reach our parish assessed goal. Thanks to all who have supported this important appeal.

Matters of Faith – the following is taken from one of the daily mediations of Exodus 90. It addresses something that many have become complacent about in our culture, fear of the Lord.

Scripture tells us, “The fear of the LORD is the beginning of wisdom” (Proverbs 9:10). What do you think when you hear this? For too many years, God has been portrayed by preachers and teachers as a flowery and mild individual, completely approachable, nothing to fear. This is backwards. God is utter incomprehensibility and all-powerful. Man is deceiving himself if he considers his God to be harmless.

Due fear produces a response of respect. Experienced high-altitude mountaineers have due fear of snow. Snow seems harmless to most people, but to those scaling white-capped mountains, death by avalanche is a real possibility. Thus, mountaineers respect the power of snow by watching the weather, testing the snow pack, and adjusting their trekking plans accordingly. Regardless of what people think, snow is far from harmless. It is the same—and much more so—with God.

In [the Book of Exodus], the Israelites are alerted to the presence of God via the trumpet. Trumpets sound in Sacred Scripture for two prominent reasons: to call men to battle and to call men to prayer. It is not ironic that the two calls would share the same sign. The blare of the trumpet calls men to battle both in the field and in prayer before God.

No one should approach God with abject or servile fear. However, our merciful and good God is also just. He places upon us just obligations and expectations that He desires in terms of proper worship and conduct. Lent is a good time to reflect on this reality and to ask the Lord to show us areas in our lives that need some adjustment in order to give more due reverence the august reality of Almighty God.

From the Pastor

By John Putnam December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.
By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025