From the Pastor – 33rd Sunday in Ordinary Time

November 15, 2019

From the Pastor – 33 rd Sunday in Ordinary Time

This weekend is the 33rd and last numbered Sunday in Ordinary Time for this liturgical year. Recall that Ordinary does not refer to “average” or “normal,” but to time outside our two great seasons of celebration — Lent and Easter, and Advent and Christmas. Next Sunday is the Feast of Our Lord Jesus Christ, King of the Universe (Christ the King).

The readings for this weekend ask the stewardship question, “What are the obstacles which stand between you and holiness, between you and lives of stewardship?” The Liturgical year more or less follows Jesus’ life on earth. Therefore, it is appropriate that the Gospel for this Sunday is drawn from Luke 21, which is Christ’s last discourse with His Apostles and us prior to the Passion (which in the Gospel of Luke begins with Luke 22).

All three readings are complex, and we must listen carefully to grasp the stewardship significance of them. There is a finality to them. The first reading is from the prophetic Book of Malachi, the absolute last Book of the Old Testament. Malachi is also the 12th Book of the Minor Prophets, the number 12 having particular implication in Scripture from the Twelve Tribes of Israel to the Twelve Apostles.

Malachi means “God’s messenger.” The Book was written to address what was seen as a laxity among the Israelites in relation to their practice of their faith. It thus also reminds us, especially as we prepare for Advent, of our need to sharpen our senses, our prayer lives, and our faith lives. God has made promises to us, but for us to reap the benefits of those promises we must delve more deeply into our faith as good stewards and good Catholics.

The second reading from Saint Paul’s letter to the Thessalonians augments Malachi’s call to put our faith lives in order. Paul says in effect, and this again is germane to our preparations for Advent, “This is not time to be idle.” We have often said that stewardship is active, not passive. As good stewards our preparations for Advent and Christmas should provide opportunities for more prayer, more contemplation, and more dynamic outreach to those in need. Paul reminds us that there is time enough to rest in Heaven, not while here when we can have a positive impact on those around us.

The Gospel from Luke pinpoints some of the major obstacles to stewardship as a way of life. He focuses on two in particular: wealth and power. As is usually the case in Scriptural teachings, wealth in and of itself is not judged to be bad. However, when wealth and the accumulation of wealth detract us from being good stewards and sharing with others, it can be adverse to our spiritual health. Jesus prompts us that spiritual endurance does not come from human strength but from God’s love and the power it provides us. Our desire for power is not good, but our willingness to allow God’s love and power to help us live out stewardship is virtuous.

It is worth mentioning that this Gospel passage immediately follows the Lesson of the Widow’s Mites (Luke 21: 1-4). Consequently, we can clearly see the stewardship statement here: Do not aspire to wealth or power, but like the widow, strive to give from your want, your poverty, not from your excess. That is excellent preparation for the glory of Advent and Christmas.

©Catholic Stewardship Consultants

Pastoral Pondering

Next week we will celebrate the Solemnity of Christ the Universal King and come to the last Sunday in the Liturgical year. The feast provides us an opportunity to evaluate how we are allowing Christ to be the Lord and King of our lives. There are more than ample distractions in the world in which we live that are quite happy to pull us away from things that matter eternally. We have to always be on guard so that our eyes remain “fixed on Jesus”.

I mentioned a few weeks back the Pew Research Poll that indicated a lack of Eucharistic faith among those identifying as Catholic and noted some of the ways we are trying to address this at the parish. One of the things we have implemented, when we have the servers to do it, is using the hand patens to accompany those distributing Holy Communion. Some folks have asked why this is necessary or important, so I thought I would address it here. The revised liturgical norms (those issued after the Council) actually indicate that retaining the patens is praiseworthy; although, certainly, it was abandoned on a widespread scale in much of the USA. However, because we believe that the entire Christ is present in every particle of the Consecrated Species, then the reverence we show in its distribution communicates the centrality of this belief. As an aside, as one who purifies the patens after Communion, I can tell you that there are always particles on the patens. This, of course, raises the question of what happens to those particles when the patens are not used. It should make us conscious of insuring that, when receiving on the hand, all particles are consumed. The more reverent we can be in matters surrounding the Most Blessed Sacrament not only communicates the centrality of our belief and devotion in the Eucharistic presence, but also offers fitting and proper worship to God the Father who continues to nourish and strengthen us by the offering of His Son in the Most Holy Sacrament of the Altar. O Sacrament Most Holy, O Sacrament Divine, All Praise and All Thanksgiving be Every Moment Thine!

From the Pastor

From the Pastor - Solemnity of the Most Holy Trinity

By John Putnam • May 29, 2026
Today we celebrate the Solemnity of the Most Holy Trinity — the central mystery of our faith. Though the Trinity is a profound mystery, it also reveals something very practical for us as Christian stewards. The Trinity is a communion of Persons who give themselves completely to one another. This self-giving love is at the heart of the stewardship way of life. In our Gospel, we hear, “God so loved the world that he gave his only Son.” God gives Himself to us out of love. We are called to respond in the same way — by giving ourselves back to Him and to others. The more we give of ourselves in love, the more we experience “the grace of the Lord, the love of God, and the fellowship of the Holy Spirit” within us. This Triune God invites us into a deeper relationship with Him — one that grows as we live a life of gratitude and self-gift through the stewardship way of life. © Catholic Stewardship Consultants, 2026 Pastoral Pondering In light of the blessing of the ordination of ten new priests for the Diocese of Charlotte and the 34 th anniversary of my own ordination (May 30 th ), I thought it would be good to reflect on the importance of the ministerial priesthood in the life of the Church. The Catholic priesthood (ministerial priesthood) is essential to the Church's life, mission, and sacramental reality. It flows directly from Christ's own priesthood and enables the Church to continue His saving work until the end of time. Rooted in Christ's Priesthood Catholic teaching holds that Jesus Christ is the one eternal High Priest (Hebrews 5:1-10, 7-10). The ministerial priesthood does not replace or compete with His but participates in it in a unique way. Priests are ordained to act in persona Christi Capitis ("in the person of Christ the Head")—especially in the sacraments. This differs essentially (not just in degree) from the common priesthood of all the baptized , by which every Christian offers spiritual sacrifices, lives a holy life, and witnesses to the Gospel (1 Peter 2:5, 9). The ministerial priesthood exists *for the service* of the common priesthood, to build up the Church as the Body of Christ. Key Roles and Importance Priests exercise a threefold ministry (teaching, sanctifying, and governing), called the three Munera, that mirrors Christ's: Sanctifying the People of God : Priests are the ordinary ministers of several sacraments, above all the Eucharist . Through them, Christ's one sacrifice on the Cross is made present in the Mass. Without ordained priests, there would be no valid Eucharist in the Catholic understanding. They also forgive sins in Confession, anoint the sick, baptize (in ordinary circumstances), and celebrate other sacraments. This makes divine grace accessible in a tangible, ecclesial way. Proclaiming the Word : Priests preach the Gospel, teach the faith, and guide consciences. They are "co-workers" with bishops in shepherding the faithful. Governing and Serving : As spiritual fathers, they lead communities, counsel, perform works of mercy, and foster unity. They do this not by their own power but as instruments of Christ. The Catechism of the Catholic Church states: "In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth." Apostolic succes sion ensures continuity: Bishops ordain priests through the laying on of hands, tracing back to the apostles. This sacramental character is indelible—permanent. Why It Matters to the Church The Church cannot fully be the Church without it in Catholic doctrine. The priesthood guarantees the valid celebration of the Eucharist (the "source and summit" of Christian life) and the other sacraments that nourish faith. It maintains the Church's hierarchical structure for unity and ordered mission. Priests enable the laity's priestly vocation by providing the sacraments and pastoral care that empower everyday Christians to live out their baptismal calling. Historically and theologically, the priesthood fulfills and surpasses the Old Covenant priesthood, making Christ's mediation present across time and place. Vatican II's Presbyterorum Ordinis (Decree on the Ministry and Life of Priests) emphasizes that priests are "taken from among men and appointed for men in the things that pertain to God" (Hebrews 5:1). Their celibacy, obedience, and life of prayer are oriented toward total availability for the Gospel and the flock. In short, the Catholic priesthood is not an optional "clergy class" but a divine gift by which Christ continues to shepherd, teach, and sanctify His Church. Catholics believe that through faithful priests, grace flows to the world, making salvation accessible and the Church a living sacrament of Christ's presence.  Let’s thank God for the gift of our newly ordained priests and ask the Lord to continue to send workers into the vineyard.

From the Pastor - Pentecost

By John Putnam • May 22, 2026
Throughout our readings today for Pentecost Sunday, we see the powerful truth that the Holy Spirit gives us gifts and guidance in a deeply personal way. We are meant to use these gifts to build up the Body of Christ — each in our own unique way. In our first reading from Acts, we hear of the dramatic outpouring of the Holy Spirit upon the apostles. A strong driving wind filled the house, and tongues of fire came to rest on each of them. They were all filled with the Holy Spirit and began to speak in different tongues. Notice how personal this moment is. The Spirit came upon each individual, equipping them in a unique way to share the Gospel. The same is true for us today. Embracing the stewardship way of life means allowing the Holy Spirit to guide us in using the unique gifts He has given to each of us for the mission entrusted to us. In our Gospel, Jesus sends His disciples forth: “As the Father has sent me, so I send you.” This is our mission as well. But we are not sent alone. Jesus gives us His peace — “Peace be with you.” As this Easter season comes to a close, let us be at peace and resolve to rely more fully on the Holy Spirit as our guide through the stewardship way of life. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering This weekend we are celebrating a number of events that I am extremely thankful for. First, three of our own parishioners were ordained deacons on their road to the Priesthood. Bradley Loftin, Patrick Martin and Connor White were ordained deacons by Bishop Martin. I have had the privilege of watching each of these young men grow up, in many respects, and mature in their discernment of God’s call in their lives. Each will be serving in a parish this summer. Deacon Loftin will be serving at St. Eugene in Asheville, Deacon Martin will be serving at St. Matthew in Charlotte and Deacon White will be serving at the Cathedral of St. Patrick. Secondly, on Pentecost afternoon we will be receiving our candidates, those who received baptism in a non-Catholic Christian church, into the full communion of the Catholic Church with the reception of Confirmation and Holy Communion. Each of them has studied and prayed and prepared for this special occasion. Please pray both for our new deacons as well as our newest Catholics. These events are a reminder that God is never outdone in generosity, and He continues to produce an abundance of fruit when we willingly open our hearts and cooperate with His grace. Happy Pentecost!!