From the Pastor – 30th Sunday in Ordinary Time (B)

October 29, 2018

From the Pastor – 30 th Sunday in Ordinary Time (B)

As Christian stewards we are called to devote a regular portion of our time to God in prayer. Perhaps we find it intimidating to find the right words when approaching our perfect and all-holy God.

Today’s Gospel shows us we need to have our “act together” before we can spend time with Him in prayer. In this passage from Mark, we see that Bartimaeus received a powerful answer to prayer at a very low point in his life. There, he sat, begging at the side of the road in a very undignified manner. His posture wasn’t exactly reverent, and his prayer wasn’t eloquent, just a desperate, “Jesus, son of David, have pity on me.”

But it was a sincere cry from his heart. And Jesus, though surrounded by a sizable crowd, heard it, and called for Bartimaeus to come to Him. Folks from the crowd called to Bartimaeus, “Take courage; get up, Jesus is calling you.” And right there on the spot, Bartimaeus experienced a profound moment of personal encounter with our Lord and the healing of his vision he desired.

How simple it is to encounter Jesus! All we must do is reach out to Him in prayer and we can be assured that He will hear us and call us to Himself. So, let’s all take courage this week knowing that Jesus is calling us right now to spend time with Him just as we are, in all our weakness and brokenness. Tell Him, the great High Priest, what your needs are and then, like Bartimaeus, follow Him, and keep on keeping on in this stewardship way of life. It’s a life with the ultimate happy ending.

Pastoral Pondering

At the end of this week, we will once again celebrate those who have gone before us “marked with the sign of faith.” On Nov. 1 we celebrate the Solemnity of All Saints who rejoice in the presence of God in heaven. On Nov. 2 we celebrate the Commemoration of all the Faithful Departed (All Souls). Both observances remind us of the reality of three last things: judgment, heaven and hell.

One of the sad realities of our present culture within the Christian community is the almost wholesale denial of hell. Yet, Jesus is clear that hell is a reality and a possibility for every human being (see Matthew 7:21). At the same time because of His mercy, He desires the salvation of all people (see 1 Tim. 2:4).

So, what are we to do? Jesus says only those who do the will of My Father will enter the Kingdom of Heaven, and He summarizes the Father’s will in the great commandment, Love God with all your heart, mind and soul and love your neighbor as yourself. In the day to day this should be lived out in the corporal and spiritual works of mercy. The corporal: feed the hungry, give water to the thirsty, clothe the naked, shelter the homeless, visit the sick, visit the imprisoned, and bury the dead. The spiritual: instruct the ignorant, counsel the doubtful, admonish sinners, bear wrongs patiently, forgive offenses, comfort the afflicted and pray for the living and the dead.

In praying for the dead, the Church teaches that those souls who die in a state of grace (no mortal sin) but with venial sin and other earthly attachments must be purified before being worthy to enter the perfect presence of God. The Second Ecumenical Council of Florence in 1439 put it this way: “if the truly penitent die in the love of God, before they have made satisfaction by worthy fruits of penance for their since of commission and omission, their souls are purified by purgatorial pains after death…

How are these souls assisted? The Council goes on to say: “…that for relief from these pains they (the faithful departed) are benefitted by the suffrages of the faithful in this life, that is, by Masses, prayers, and almsgiving and by other offices of piety usually performed by the faithful for one another according to the practice of the Church.”

We have an obligation then to pray for our relatives and friends who have gone before us. November provides a great opportunity to do so through the offering of the All Souls Novena of Masses and remembrance throughout the month. At the same time, don’t forget to pray for the dead as part of your daily prayers. While the souls in purgatory cannot assist themselves, they can and do pray for those who pray for them.

From the Pastor

By John Putnam July 10, 2026
In today’s Gospel from Matthew, Jesus shares the familiar Parable of the Sower. It is a powerful image for the stewardship way of life, demonstrating the gradual but transformative effect that a life centered on God can have on us over time. In the parable, some seed falls on a path where birds quickly carry it away. Other seed falls on rocky ground, where it begins to grow but cannot develop deep roots. Still more seed falls among thorns that eventually choke the young plants. Finally, some seed falls on rich, fertile soil and produces an abundant harvest. Jesus explains that the seed is the Word of God, generously scattered for all to receive. The question is whether our hearts are prepared to receive it and allow it to take root. This is where the stewardship way of life comes in. When we offer our time, talent, and treasure to God and place Him first in our lives, we help create the “good soil” needed for the Kingdom to flourish within us. Stewardship removes the “rocks” of mistrust as we grow in confidence that God will provide for our needs. It clears away the “thorns” of worldly concerns that can distract us from what matters most. Through prayer, the sacraments, and generous service, the soil of our lives is continually nourished and renewed. Let us deepen our commitment to this way of life, allowing the Divine Sower to do His work within us. In time, He will produce an abundant harvest through our lives. ©Catholic Stewardship Consultants, 2026. Pastoral Pondering A Pastoral Reflection on the Earthquakes in Venezuela Dear Brothers and Sisters in Christ, In these days, our hearts are heavy as we learn of the devastating earthquakes that struck Venezuela on June 24, 2026. Two powerful tremors, measuring approximately 7.2 and 7.5 in magnitude, have caused great loss of life, injured thousands, and left many families homeless and grieving. As your pastor, I invite you to join me in prayer for all those affected— the deceased, the injured, the missing, and those working tirelessly in rescue and relief efforts. May the Lord grant them strength and comfort in this time of trial. The Catholic Church offers us clear guidance on how to understand such natural disasters. They are not punishments from God directed at specific sins or peoples. As the Catechism of the Catholic Church teaches, our world is “in a state of journeying” toward its ultimate perfection (CCC 310). In God’s wise plan, creation includes both life-giving and destructive forces of nature—such as the shifting of tectonic plates that cause earthquakes. Physical evils like these remind us of the disorder introduced into the world by Original Sin, yet they are not direct divine judgments. Jesus Himself rejected such thinking when asked about tragedies in His time (see Luke 13:1-5 and John 9:1-3). Instead, these events humble us, turn our eyes from fleeting earthly goods toward heaven, and call forth the best in us: compassion, solidarity, and trust in God’s providence. Our Holy Father, Pope Leo XIV, has expressed his deep closeness to the Venezuelan people. He has offered prayers for the victims and their families, entrusted the rescuers to the Lord, and sent an initial emergency donation of €100,000 to support relief efforts through the local Church. He urges the international community to respond with generous solidarity. In moments like this, we remember that creation itself “groans” in labor pains as it awaits full redemption (Romans 8:22). Yet we are not without hope. God does not abandon His children. He is present in the suffering Christ who walks with us, and He brings good even from tragedy—through heroic acts of charity, stronger communities, and hearts turned more fully toward Him. What can we do here at St. Mark’s? - Pray: Offer Masses, Rosaries, or personal prayers for Venezuela. Consider a special intention at weekend Masses. - Help: Support reliable Catholic relief organizations such as Catholic Relief Services (CRS) or efforts coordinated by our Diocese of Charlotte. Even small donations can provide food, shelter, and medical aid. - Reflect: Use this as an opportunity for personal conversion and gratitude for the blessings we enjoy.  Let us entrust our Venezuelan brothers and sisters to the intercession of Our Lady of Guadalupe and St. Mark, our patron. May the Risen Lord bring healing, peace, and hope to all who suffer. And may we, as one parish family, respond with the love of Christ.
By John Putnam July 10, 2026
The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life. In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life. It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2026. Pastoral Pondering One of the struggles that confessors often have to face is the reality of scrupulosity. It is not something new and has in fact been recognized as a spiritual obstacle throughout the centuries. Hence, I thought a discussion of the issue, albeit brief, would be helpful to those who face it or know someone who does.  Scrupulosity is a condition in which a person experiences excessive, persistent anxiety and doubt about sin, often seeing mortal sin where there is none or obsessing over past faults that have already been forgiven. It is sometimes described as a religious form of Obsessive-Compulsive Disorder (OCD) and can cause great spiritual distress, frequent confessions, and difficulty trusting in God’s mercy. The Church has long recognized scrupulosity as a heavy cross, not a sign of weak faith but a challenge that even great saints like St. Ignatius of Loyola and St. Alphonsus Liguori faced. The Catholic response emphasizes trust in God’s infinite mercy, the reliability of the sacraments, and obedience to a trusted confessor or spiritual director. Key principles include: once a sin is confessed and absolved, do not revisit it; temptation is not the same as consent or sin; and venial sins are forgiven through ordinary acts of love and the Eucharist. If you struggle with scrupulosity, choose one regular confessor, follow his guidance faithfully, and resist the urge to “priest-hop” for repeated reassurance. Professional help from a therapist familiar with OCD and Catholic teaching can also be a valuable complement. Remember the words of Jesus : “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28). God’s mercy is greater than our fears. If you or someone you know suffers in this way, speak with a priest, seek spiritual direction, and know that you are not alone. Resources such as *Scrupulous Anonymous* (a free newsletter) and books like Fr. Thomas Santa’s *Understanding Scrupulosity* can offer further encouragement. May the Lord grant peace to all who carry this burden.