From the Pastor – 28th Sunday in Ordinary Time

October 15, 2018

From the Pastor – 28 th Sunday in Ordinary Time

Part of the beauty of stewardship spirituality is its simplicity and practicality. It can be summed up in the simple phrase, “All I have is a gift from God and I must make a grateful return to Him for all He has given me.”

So simple, that even our youngest parishioners can grasp the concept. Simple, however, does not necessarily mean easy. Simple also does not mean shallow.

Today’s readings invite us to look into the depth of a stewardship way of life. And they reveal that it requires the commitment of our whole being to God. It is anything but easy or shallow. It points us to seek after higher things — the wisdom of God and Heaven itself.

Our Second Reading, from the Letter to the Hebrews, shows us a way to obtain such wisdom —it is available to us right in the Scriptures, which are the living word of God. Every time we approach them in a spirit of prayer, they will speak to us. God’s wisdom is right there for us. All we need to do is commit some daily time to seek it.

Our Gospel Reading from Mark is one of the better-known passages in the Gospel – the story of the rich young man. In response to the man’s question on what he must do to obtain eternal life, Jesus tells him to keep the commandments. The man replies that he has always done this much. But he rightfully suspects there is more to being a disciple of Jesus than just following the external rules

We are called to be so much more than rule-followers; we are called to be Christ followers. A stewardship way of life frees us follow Christ with all of our being and so to find eternal life.

Pastoral Pondering

Last year Robert Cardinal Sarah released a book entitled The Power Of Silence: Against the Dictatorship of Noise. At the time of its release, I found it to be a much needed antidote to the cacophony that has become our social discourse and culture. I think it is even more true today. I do not believe that there is any quick fix available for our public and political situation, but all of us can work on changing ourselves by changing our interior lives.

We do this primarily by finding time for God. Our lives are filled with increasing busyness that often pulls us from one activity to another without affording any time for self-reflection. Socrates famously said that the unexamined life is not worth living. Yet, because of everything going on, we have little time for self-examination. Because of this I know some pastors have decided to simply focus on one ministry initiative and eliminate others.

St. Mark is a large parish. After looking through the database and eliminating those who have not been participating for some time, we have approximately 4,200 registered families which represents approximately 14,000 parishioners. This number fluctuates regularly because of folks moving in and others moving out. Because of the size, there is a lot going on.

With this being said, we have to be constantly evaluating whether our various activities at the parish adequately reflect the parish’s mission. We’ve been looking at this for some time and will continue to do so. Such an effort is never easy. We certainly want the parish to be a center for parishioners. At the same time, we need to make sure that our offerings at the parish actually contribute to our primary mission which is the salvation of souls.

I think the same approach is useful in our personal lives. When we look at all of the things that we are doing, we need to ask a fundamental question. How is this activity supporting my vocation and helping me and those I am responsible for stay on the path to heaven? We need to do this regularly so that our priorities remain clearly rooted in Christ and in our ultimate goal, getting to heaven.

From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 13, 2026
Today's readings remind us that one day each of us will give an account for the gifts God has entrusted to us, including the gift of time itself. In today's Gospel, Jesus tells the familiar parable of the talents. Before leaving on a journey, a wealthy man entrusts portions of his wealth to three servants according to their abilities. Two of the servants immediately put those gifts to work and are rewarded for their faithfulness. The third, acting out of fear, buries what was entrusted to him and returns only what he had received. The tragedy is not that the servant lacked ability. It is that he failed to recognize the privilege he had been given. His master invited him to share in his work, but fear kept him from responding. God extends that same invitation to us. He entrusts each of us with unique gifts and invites us to use them for His glory and for the good of others. May we live each day so that, when our work is finished, we too may hear those joyful words: "Well done, my good and faithful servant... Come, share your master's joy." © Catholic Stewardship Conference, 2026 Pastoral Pondering As we approach the end of the liturgical year and prepare for the beginning of Advent, we are provided with a good opportunity to look back over our year of faith and ask ourselves, "How am I doing?" For most of us, we can find a landscape of positives and negatives, and that is OK. You might say that there is no surprise there because that is simply part of life. Our task, of course, is to always look for ways to grow in holiness and grow our relationship with the Lord. This point is always brought home to me when I attend a funeral, especially the funeral of a priest, which I did earlier today. The priest in question, Father Edward Sheridan, was my pastor at St. Aloysius in Hickory when I was in high school. He was also one of the priests who helped build up the newly formed Diocese of Charlotte in the 1970s. Fr. Ed loved people and always tried to be a source of encouragement to me and others. As I reminisced at this morning's funeral, the thought came that death is the great equalizer. Regardless of who we are, what we have, or where we have come from, we are all going to die. This life is transitory, so we need to be ready. Certainly, the Scriptures that we will hear over the coming weeks will try to impress that reality upon us. As we encounter God's Word and that particular message, let each of us ask for the wisdom to see what we need to see to make next year more fruitful and Spirit-filled, as well as asking the Lord to give us the courage to strive to do even better in the coming year.

From the Pastor - 32nd Sunday in Ordinary Time

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.