From the Pastor – 26th Sunday in Ordinary Time

September 29, 2019

From the Pastor – 26 th  Sunday in Ordinary Time

We all have been given great power by God in the form of Time, Talents, and Treasure. Today’s readings remind us that this power is meant to be used for great good. And, the failure to do so has eternal consequences.

We see the urgency for us to put our powers to good use in today’s Gospel passage from Luke. Our Lord tells the rather chilling parable of the rich man who ignored poor Lazarus during their lifetimes. At the moment of the rich man’s death, he goes down to the netherworld while Lazarus is taken to the eternal joy and comfort in the bosom of Abraham. The rich man keenly regrets his indifference towards the needs of Lazarus, but it is too late for regret. His choices have played out, and now the rich man will face the consequences of his failure to use the gifts God gave him.

Pursuit of God’s kingdom and care for the poor are not trifling matters. Our Lord makes this clear to us over and over in the Scriptures and the constant teachings of our 2,000 year-old Church. We are free to ignore these teachings and live instead for ourselves. But there will be tragic results for us in the end. And, because we are made for eternity, living selfishly on this earth doesn’t really bring us true happiness anyway.

So how can we use our great powers for great good? By embracing a stewardship way of life. By putting God first in all areas of our lives — in the way we spend our time, the ways we share our talents, the ways we give of our financial resources. Stewardship living calls us out of our comfort zone and into commitment to the Lord and the things that matter to Him. © Catholic Stewardship Consultants

Pastoral Pondering

From time to time we have inquiries from parishioners about celebrating sacraments or preparing for sacraments outside the parish. In our mobile society institutions of stability often get overlooked or abandoned for the sake of convenience. For the Church the notion of a parish is defined in canon law. In most cases a parish is a defined geographic region. A Diocese or Archdiocese is a larger geographic region composed of parishes. The reason the Church does this is to insure pastoral care for every inch of the known world. In the American context being registered in the parish is what most people associate with belonging to a parish. However, in the mind of the Church, where you live geographically actually determines your proper parish. For Saint Mark, our parish boundaries encompass Huntersville, Cornelius and Davidson.

How does this impact things in a practical sense? The easiest example is in relation to marriage. If Joseph lives in the parish of Saint Gabriel, and he is engaged to and plans to be married to Mary who lives in the parish of Saint Mark, and they want to be married at Saint Gabriel, then canon law expects that, as Mary’s proper pastor, I would give permission for the marriage to take place outside of Saint Mark parish. The parish church of the bride is the normal place for the marriage to take place. If, for whatever reason, they are planning to be married outside the Diocese, then the preparation would take place here, and the pastors of both Saint Mark and Saint Gabriel would give permission and, after Diocesan review, the marriage file with the necessary permission is sent to the other Diocese.

The same principles apply in sacramental preparation, for example. A child who is a parishioner of the parish is required to participate in catechesis in the parish (or through a Catholic school) and receive the sacrament in the parish. If, for example, parents want their child to receive First Holy Communion at their grandparent’s parish so that the grandparents can be there, this can easily be arranged, but the pastor has to give permission for this to occur outside of the parish. In some situations, when there is a conflict, some parents want to make use of the faith formation program in another parish. This, too, is normally arranged very easily; however, the permission of the proper pastor is required.

All of this is really to promote good order and the proper administration of the sacraments.

From the Pastor

From the Pastor - Baptism of the Lord

By John Putnam • January 9, 2026
Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. Today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism. At the moment of our Baptism, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us. In our second reading from the Acts of the Apostles, St. Peter gives us a glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” We must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message. In the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples. And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.” © Catholic Stewardship Consultants, 2025 Pastoral Pondering As many of you know, on December 17 Bishop Martin issued a pastoral letter concerning the reception of Holy Communion. In that letter, he directed that non-fixed altar rails and kneelers be removed no later than January 16. I want to acknowledge, very simply and honestly, that this has been difficult for many in our parish. I feel that weight as well. I love St. Mark, and I am grateful for the reverence and devotion so many of you show toward the Holy Eucharist. I do not take lightly the concerns, questions, or disappointment this has raised. I am also aware that some of the faithful have made use of the appropriate channels within the Church to petition for clarification or reconsideration, and those processes may continue. At the same time, as your pastor, I am entrusted with leading this parish in fidelity to the Church and her discipline in those matters that do not contradict Catholic law. While there are sincere and thoughtful discussions about posture for receiving Holy Communion, the current liturgical discipline in the United States indicates that Communion is ordinarily received standing, whether on the tongue or in the hand. It is important to state clearly that the right of an individual communicant to kneel remains fully intact, and no one may ever be denied Holy Communion for choosing to do so. Therefore, unless a suspensive decision is issued by the Bishop or by the Dicastery for Divine Worship, we will comply with the directive and remove the kneelers from around the sanctuary. To assist with the reverent and timely distribution of Holy Communion, we will also increase the number of Communion stations. I know this change will be challenging for some. It is not something I approach lightly. My hope is that we can carry this moment together, offering whatever frustration or sorrow we may feel as a personal sacrifice, united to Christ present in the Eucharist. Crosses come in many forms, and how we bear them matters greatly. Let us remain united in prayer and charity, so that anger, bitterness, or division never take root at St. Mark. The weight of the Bishop’s office is a heavy one. I pray for Bishop Martin daily, and I ask that you do the same. Bishop’s office is a heavy one. I pray for him everyday, and I hope that you will as well.  On a happier note, as we come to the end of the Christmas season, I want to thank everyone who dropped off Christmas greetings and goodies. Your kindness is very much appreciated.

From the Pastor - Epiphany

By John Putnam • January 2, 2026
Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.