From the Pastor – 24th Sunday in Ordinary Time

September 18, 2017

The theme throughout today’s readings from Holy Scripture has to do with forgiveness. We must always appreciate that forgiveness is a two-way street. We need to seek forgiveness as all of us are likely to do. However, forgiveness is also something we need to grant to others.

Some scholars consider Matthew’s Chapter 18, from where our Gospel Reading comes today, as perhaps among His most personal teachings to His disciples and others as spiritual leaders. There is no question that the Lord is in the process of preparing His followers for the time when they (we) must continue His Kingdom without His physical presence. He is trying to build up the sense of fellowship and cohesion among His flock.

Thus, He focuses on how to build up cooperation and unity in those who work to build His Kingdom. He makes it clear that for us to accomplish that requires forgiveness and reconciliation. The lesson for us is quite basic: we need to know, appreciate and understand the grace of Jesus and respond by learning how to forgive our sisters and brothers (all sisters and brothers in our Christian and Catholic fellowship).

Christ always forgives us if we come to Him with a humble and repentant heart, and He expects the same from us. We need to forgive others just as we are forgiven. As Jesus warns us in today’s Gospel: “So will my heavenly Father do to you, unless each of you forgives your brother (and sister) from your heart.”

Pastoral Ponderings

Returning to the survey: Any comments regarding Liturgy and Worship at St. Mark? “The direction I sense we are being taken is pre-Vatican II. We now have “masters of ceremonies” turning pages as our priests are attempting to lift themselves above the faithful. Entirely too much pomp and little visible humility on the altar.”

In my experience, when someone makes a comment like this, they simply have no idea what the liturgical documents of the Church actually say. There are no liturgical practices at the parish that are not in conformity with both Sacrosanctam Concilium (The Constitution on the Sacred Liturgy of Vatican II), Redemptionis Sacramentum (Instruction on Certain Matters to be Done or Avoided during the Eucharist), the General Instruction on the Roman Missal , and the Liturgical Norms of the Roman Catholic Diocese of Charlotte. Observing the norms laid out in these documents is the serious obligation of the pastor and any priest who assists him in the pastoral care of the parish.

With that being said, there is certainly some latitude in how the celebrations are ordered and what options are exercised. First and foremost, it needs to be said that the celebration of the Most Holy Eucharist is about offering proper worship to Almighty God. It is neither about the people in the pew nor the priest on the altar. The whole assembly is to be directed towards Christ who is the perfect offering to the Father. As previously noted several weeks ago, we offer various liturgical “styles” musically at the various Masses of the weekend to provide options for the faithful. This is an intentional decision by the pastoral staff.

In terms of the use of older servers as “Masters of Ceremonies” is a great assistance to the celebrant. When he can focus solely on offering the prayers to God it makes the Mass more prayerful and allows the flow of the liturgy to occur more seamlessly. It has nothing to do with pomp. It has everything to do with practicality. Moreover, during the course of 25 years of priesthood, I have seen many of those who served in this role eventually enter the seminary and serve the Church as ordained priests. While this is certainly not a requisite of the position, why would anyone object to a liturgical function that encourages vocations? I am very proud of the young men who take such care to learn the various elements of the liturgy and offer their service freely to God and the parish. I would hope that everyone would offer the same level of appreciation to those who serve thusly.

By and large the responses to the survey were very helpful and appreciated. As was the case in the response above, there are some that seem to simply want to grind a personal axe rather than to assume the best of intentions and offer the benefit of the doubt. If you have a question about something, then ask one of the priests. We are all more than happy to respond to questions offered in charity and genuine interest.

From the Pastor

By John Putnam June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
By John Putnam June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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